The Soul, the Psychic Being and the Evolution of Consciousness
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pg. 15This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/03/23/the-soul-the-psychic-being-and-the-evolution-of-consciousness-2/
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In his text On the Origin of
Species, Charles Darwin outlined
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the evolution of life forms on
Earth.
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He observed many species and
posited that they all developed
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from a common ancestral past
having undergone substantial
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changes, mutations that
supported the success of those
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forms, and modification that
increase the likelihood of
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survival and reproduction for
continuance of the species.
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This comprehensive overview
underpins the theory of
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evolution.
Since that time, substantial
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research has been done in the
field of anthropology, biology,
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archaeology, genetics, etcetera,
to validate the evolution of
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forms.
The changes envisioned here have
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been documented through carbon
dating, review of the fossil
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record, etcetera, to have
stretched across literally
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hundreds of millions, even
billions of years.
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What Darwin documented, however,
does not address the source or
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purpose of our existence.
Rather, it addresses the
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mechanism, the machinery for the
development of external forms.
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Srioro Bindo describes the inner
significance and purpose of all
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of this machinery as he outlines
the evolution of consciousness.
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Sri Aurobindo's view makes it
clear that nothing can evolve
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that has not previously been
involved.
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This corresponds to the
evolution of forms to the extent
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that the external forms develop
based on encoded genetic
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patterns that guide the
development of those forms.
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This is a recognition of the
concept of involution preceding
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evolution.
The question then arises as to
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how the pattern, the encoding
comes to take place and whether
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it has any significance.
This brings us to an
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understanding of the divine
manifestation and the secret
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sense of all of this machinery
in the evolution of
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consciousness.
Srioro Bindo describes the
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pattern as he shows the
evolution of life forms of ever
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higher capacity and
functionality out of the purely
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material basis and then the
development of mind within a
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segment of the living forms.
Sri Robinda recognizes that the
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mental being, leader of life and
body, cannot possibly be the
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final term of the evolution as
the result is incomplete and
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filled with numerous weaknesses,
limitations and incapacities.
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He therefore calls man a
transitional being and describes
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next stages in the evolution of
consciousness to successively
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manifest more complete, more
comprehensive, and more
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universal stages or gradations.
Higher levels of consciousness
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above the mental grade have
powers and capacities far beyond
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the mental, just as the mind has
powers and capacities beyond the
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vital, and the vital has powers
beyond the expressed
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consciousness at the material
level.
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This evolution of consciousness
is easily seen at the macro
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level on the global scale, but
in and of itself it does not
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provide significance for the
individual as opposed to the
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species as a whole.
Human beings, however, with
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self-awareness and the formation
of individuality, reject the
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idea of the collective.
Human species is the sole
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carrier of purpose.
They expect that the individual
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also has a specific role,
purpose and significance.
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Within the relatively short
human lifetime, there seems to
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be no solution.
It is only when the concept of
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rebirth and the evolution of the
psychic being as the carrier of
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the growth and maturity of the
soul come into play that a
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deeper sense to our existence
can be recognized, Sri Orbanda
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writes quote.
The soul, representative of the
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central being, is a spark of the
divine supporting all individual
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existence in nature.
The psychic being is a conscious
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form of that soul growing in the
evolution, in the persistent
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process that develops first life
in matter, mind in life, until
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finally mind can develop into
over mind and over mind into the
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Super mental truth.
The soul supports the nature in
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its evolution through these
grades, but is itself not any of
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these things.
End Quote reference Srioro Bindu
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and the Mother.
The psychic being soul, its
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nature, mission and evolution.
Section 1.
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Meaning and Nature of the
Psychic Being, page 15.