A Podcast Featuring Sri Aurobindo Studies
March 19, 2024

The Resolution of the Opposition of Free Will and Determinism

The Resolution of the Opposition of Free Will and Determinism

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch. 1 Life Through the Eyes of the Yogin, pp. 20-21 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/03/16/the-resolution-of-the-opposition-of-free-will-and-determinism/

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As long as we remain rooted in
the external surface

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consciousness and ego
personality, we are firmly bound

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by the determinism of nature.
Nature, whether on the physical,

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vital or mental level, operates
under its own laws of action.

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The more dense the expression of
consciousness is, the more fixed

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those laws become.
Thus matter has what appears to

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be fixed and unalterable laws
that govern the way that matter

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acts in the universal creation.
It should be noted that we are

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not fully cognizant of all of
these subtle interactions, so

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our understanding of these laws
continues to increase as our

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base of knowledge expands.
This does not imply that the

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laws are imprecise or constantly
changing, but rather that our

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appreciation of those laws is
incomplete and moving towards

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greater knowledge as time goes
by.

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The vital and mental levels also
operate under their own

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principles, while they appear to
have more flexibility and

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freedom.
We are beginning to understand

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that there are indeed laws of
action that apply to each of

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these levels of consciousness as
well.

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This implies that the external
reality we embrace is very much

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a deterministic existence.
We can trace back cause and

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effect to see that there is no
escape at this level from

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determinism.
That does not mean, however,

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that there is no place at all
for free will.

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It is when we can shift our
standpoint away from the ego

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standpoint to the Divine
standpoint that we can see that

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at this level, the entire
creation is directed and

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developed by the Divine
consciousness.

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We are ourselves an expression
of this consciousness.

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And once we shift our standpoint
to that status, we are Co

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creators and Co participants
unified with the ultimate source

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of the entire manifestation and
its laws and thus share in the

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free will of the Divine.
Some people believe that even

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the divine consciousness is
bound by the laws of nature.

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It is true that when the Divine
chooses to create a universe it

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sets forth the laws under which
operations will occur and

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obviously chooses to abide by
those self determined rules.

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Yet it is also true that other
universes, other creations, may

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and do operate under different
principles than those we

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recognize here.
Scientists today speak of the

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multiverse with a recognition
that there are virtually

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infinite configurations that
manifest in different universes.

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They are not all bound by the
very same laws of nature,

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Siorobindo writes Quote.
In reality, the freedom and the

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determination are only two sides
of the same thing.

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For the fundamental truth is
self determination of the cosmos

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and in it a secret self
determination of the individual.

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The difficulty arises from the
fact that we live in the surface

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mind of ignorance, do not know
what is going on behind, and see

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only the phenomenal process of
nature there.

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The apparent fact is an
overwhelming determinism of

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nature, and as our surface
consciousness is part of that

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process, we are unable to see
the other term of the Bayou in

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reality.
For practical purposes, on the

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surface there is an entire
determinism in matter, though

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this is now disputed by the
latest school of science.

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As life emerges, a certain
plasticity sets in, so that is

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difficult to predict anything
exactly as one predicts material

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things that obey A rigid law.
The plasticity increases with

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the growth of mind, so that man
can have at least a sense of

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free will, of a choice of his
action, of a self movement which

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at least helps to determine
circumstances.

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But this freedom is dubious,
because it can be declared to be

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an illusion, a device of nature,
part of its machinery of

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determination, only a seeming
freedom, or A at most a

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restricted relative and subject
independence.

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It is only when one goes behind,
away from Prakriti to Purusha,

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and upward away from mind to
spiritual self, that the side of

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freedom comes to be first
evident, and then by unison with

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the will which is above nature.
Complete.

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End Quote Reference Shriorubindo
and the Mother, The Hidden

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Forces of Life, Chapter One,
Life Through the Eyes of the

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Yogin pages, 2021.