The 'Psychic Mirror' and Its Power of Transformation of the External Nature

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One of the powerful techniques
which Sri Aurobindo describes

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for the spiritual aspirant is
the separation of the witness

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consciousness from the active
external nature.

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Creation of a mental witness
awareness is not quite the same

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thing, although it may be a
helpful step along the way.

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This is still the play of the
nature in the mental plane.

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What is intended here is not a
mental approach, but development

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of a standpoint that is outside
the normal action of body, life

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and mind, residing in the
spiritual consciousness.

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The Mother has described what
she calls the psychic mirror,

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which is a form of witness
awareness that is not mental,

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but which is holding up the
energetic vibrational pattern of

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the soul presence, the psychic
being, as a means of determining

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whether any particular aspect of
the external being conforms with

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the psychic beings focus or not.
In other words, is there

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coherence between the psychic
being and the activities of

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body, life and mind?
Some people think that what is

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intended is their conscience.
However this is not the case.

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Conscience is based in moral and
ethical training along

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guidelines set in the social
structure.

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What is moral or ethical in one
society may be considered

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immoral or unethical in another.
Even if something is considered

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immoral or unethical in every
society, it is still a rule

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based judgment, not the intended
psychic mirror approach the

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Mother describes.
For the spiritual seeker

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awakened to the stirrings of the
soul, there comes a point in

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time when he can recognize the
vibrational field created by the

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psychic being.
He feels the aspiration, the

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consecration, the surrender of
the ego, the experience of

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bliss, ananda and other
vibrations associated with the

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soul.
What the Mother proposes is that

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whenever there is a thought and
emotion, a feeling, a need, that

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the seeker place that vibration
side by side with the psychic

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vibration and see if there is
coherence or whether there is

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distance or disturbance between
the two.

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When we are focused on external
activities and we experience

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greed, jealousy, anger,
grasping, attachment, these each

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have their own vibrational
signature and wavelength, so to

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speak.
Many people in fact assign

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colors to these varying
vibrations such as green with

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envy, red with sexual energy,
yellow with fear, etcetera.

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The pure psychic flame is a
flame of white light.

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If you can begin to refer all
the external responses,

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reactions and reflections to
this psychic mirror, one quickly

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can distinguish those things
which interfere or disrupt the

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psychic vibrational field and
those which enhance and support

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it.
It is not a matter of thought.

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It is not a matter of emotion,
It is not a matter of moral

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judgment.
It is simply a reflection of how

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we are vibrating and whether
that energetic field is

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compatible with the true psychic
energy.

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The power of this approach is
that over time we begin to

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adjust our acceptance and
rejection of energies which

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approach us as well as those
that trigger something still

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within us in seed form.
From past experiences, the

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mother recommends that if one
looks back over time after

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adopting this practice, one will
see the substantial difference

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in reactions, responses,
thoughts, and feelings that have

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taken place.
People frequently ask whether we

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can intervene successfully in
our external nature or whether

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this will bring about reactions
that are actually going to set

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us back.
This approach comes from the

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idea of the abandonment of life
as the goal, the liberation from

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the earthly life, whether we
call it moksha, Nirvana,

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cessation of birth, ascent to
heaven, or some other

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terminology that implies the
same thing.

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For those interested in the
transformation of nature through

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the evolution of consciousness,
a different view must be

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considered.
That view is that as

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consciousness develops, it can
effectuate changes in the

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preceding stages of
consciousness.

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Just as the life energy changes
dense matter into living matter,

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and just as the mental force
rearranges both the life energy

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and matter, so the next stage of
conscious evolution will be able

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to modify and change mind, life,
and body.

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In that case, the question then
comes down to method of

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implementation.
Forceful suppression is found to

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be counterproductive, but
gaining conscious adherence and

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acceptance, willingness to
change through the promptings of

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the psychic being, is a
potential mechanism to effect

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change.
In his book The Mother, Sri

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Aurobindo identifies the role of
the spiritual seeker as one of

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aspiration, rejection,
surrender.

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This implies an intervention in
the external nature as the

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psychic being assumes its role
as the guide and organizing

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force for the changes that are
intended as the next stage of

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evolution takes place.
The Mother notes quote.

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There is but one remedy.
That signpost must always be

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there.
A mirror well placed in one's

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feelings, impulses, all one's
sensations.

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One sees them in this mirror.
There are some which are not

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very beautiful or pleasant to
look at.

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There are others which are
beautiful, pleasant, and must be

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kept.
This one does 100 times a day if

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necessary, and it is very
interesting.

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One draws a kind of big circle
around the psychic mirror and

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arranges all the elements around
it.

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If there's something that is not
all right, it casts a sort of

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Gray shadow upon the mirror.
This element must be shifted,

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organized.
It must be spoken to, made to

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understand.
One must come out of that

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darkness.
If you do that, you never get

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bored.
When people are not kind, when

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one has a cold in the head, when
1 doesn't know one's lessons and

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so on, one begins to look into
this mirror.

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It is very interesting.
One sees the canker.

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I thought I was sincere.
Not at all.

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Not a thing happens in life
which is not interesting.

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This mirror is very, very well
made.

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Do that for two years, 3-4
years.

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At times one must do it for 20
years.

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Then at the end of a few years,
look back, turn your gaze upon

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what you were three years ago.
How have I changed?

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Was I like that?
It is very entertaining.

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I could speak like that.
I could talk like that, think

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like that.
But I was indeed stupid.

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How I have changed, Isn't it
very interesting?

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Isn't it?
End Quote Reference Sri

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Aurobindo and the Mother, the
psychic being soul, its nature,

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mission and evolution.
Section 2.

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Role, function and Action of the
Psychic.

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Pages 68 to 69.