The Psychic Being: Its Growth and Development Through the Evolutionary Cycle
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pg. 78This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/01/the-psychic-being-its-growth-and-development-through-the-evolutionary-cycle/
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There are certain questions
about the meaning and processes
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of the evolutionary cycle, the
existence and growth of the
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psychic being and its relation
to our human external existence
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that most of us have a difficult
time addressing as we have not
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had the experience or evidence
from our own investigations to
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understand them completely.
For most people, this means we
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rely on a specific religious,
philosophical or scientific
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viewpoint to create an
understanding that we accept, if
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not dogmatically, at least
provisionally, until our own
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experience can validate or
modify that understanding.
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The Mother, relying on her
experience, provides her view of
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these issues and provides us a
way to reflect on them based on
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what we are actually able to see
and respond to.
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We appreciate there are certain
qualities that are associated
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with the soul.
Qualities of caring, compassion,
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spiritual aspiration, a feeling
of consecration, of sacredness
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rising in the depths of the
being, a sense of oneness and
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unity with the rest of the
creation.
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These things develop over time.
Some people begin to exhibit
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these qualities at a very early
age, others may undergo various
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forms of traumatic or life
changing experience, while still
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others may develop these
qualities as they mature and
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reflect on their lives and
experience.
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Rishis and Sages in India
developed a way of understanding
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the divine intervention into the
universal creation.
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They speak of the Jivatman, a
spark of the divine that is
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seated above and acts to
individualize the divine
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elements in beings through
creation of a psychic entity
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which eventually flowers out to
become the psychic being as it
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matures and develops.
Every being has the divine
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spark, but this does not
automatically translate into the
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full possession of an
individualized conscious soul or
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psychic being.
This development takes place
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over lifetimes and through
gathered essence of experiences
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gained during those lifetimes.
We can recognize individuals who
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develop these psychic qualities
as well as those who appear to
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not have any of them at all.
Many people have, for instance,
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asked whether Hitler had a soul.
Some people have indicated that
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whether he was born with a soul
or had not developed 1, he was
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actually possessed by a demonic
vital being who had no concern
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for humanity nor any positive
qualities we associate with the
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soul.
He was intoxicated with power
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and domination and a destructive
intent that was so massive that
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it was impossible for people to
believe the extent of the
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depravity until afterwards when
facts came out about the
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concentration camps, the
torture, the mass
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exterminations, et cetera.
He started out his career with
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the theme of making Germany
great again after the loss they
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suffered in the First World War.
He went on to conquer other
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countries to expand into greater
Germany for access to land and
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resources for his dream of
greatness.
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Once he realized that his dreams
for creating Germany first were
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failing, he turned his wrath on
the loser German people and
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ordered his lieutenants to
destroy all civilian
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infrastructure so the German
people themselves would suffer.
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He occupied a human body, but
did he have a soul?
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On the other hand, researcher
Dian Fossey reported on juvenile
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gorillas who had seen a young
gorilla in their band trapped by
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a poacher's snare.
Thereafter, they went out
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seeking for snares and found
ways to consciously disable
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them, not to respond to an
immediate attack, but to protect
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other gorillas from being
trapped by those snares in the
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future.
They showed not only
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intelligence and insight, but a
degree of larger oneness and
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concern that spoke about some
element that went beyond purely
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animal instinct to something
that evidenced qualities we
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associate with at least the
incipient development of a more
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present and active psychic
being, the mother writes.
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Quote.
With regard to the evolution
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upwards, it is more correct to
speak of the psychic presence
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than the psychic being, for it
is the psychic presence which
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little by little becomes the
psychic being.
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In each evolving form there is
this presence, but it is not
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individualized.
It is something which is capable
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of growth and follows the
movement of the evolution.
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It is not a descent of the
involution from above.
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It is formed progressively round
the spark of divine
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consciousness, which is meant to
be the centre of a growing
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being, which becomes the psychic
being when it is at last
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individualized.
It is this spark that is
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permanent and gathers round
itself all sorts of elements for
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the formation of that
individuality.
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The true psychic being is formed
only when the psychic
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personality is fully grown,
fully built up round the eternal
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divine spark.
It attains its culmination, its
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total fulfillment, If and when
it unites with a being or
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personality from above, below
the human level, there is
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ordinarily hardly an individual
formation.
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There is only this presence,
more or less.
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Of course, 1 cannot say that
every man has got a psychic
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being, just as one cannot refuse
to grant it to every animal.
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Many animals that have lived
near man have some beginnings of
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it, while so often one comes
across people who do not seem to
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be anything else than brutes.
But on the whole the psychic in
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the true sense starts at the
human stage.
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That is also why the Catholic
religion declares that only man
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has a soul.
In man alone there is the
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possibility of the psychic being
growing to its full stature,
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Even so far as to be able in the
end to join and unite with a
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descending being, a godhead from
above.
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End Quote reference Srioro Bindo
and the Mother.
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The psychic being soul, its
nature, mission and evolution.
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Section 3.
Growth and Development of the
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Psychic.
Page 78.