The Psychic Being and the Mechanism of Choosing Its Next Birth

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Nothing can evolve that has not
previously been involved.

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A tree grows from an acorn
because the essence of the tree,

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in the form of its genetic code,
is already in place.

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Within that acorn.
The entire creation, from the

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most material to the most
subtle, contains an involved

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consciousness.
If we look at the atomic

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structure of a rock, we will see
the complex detail involved in

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its existence.
Metals and crystals represent a

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higher expression of the
material consciousness, with

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more specific alignments
involved than in the oldest,

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least organized rock materials.
Similarly, as plants evolve, and

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later as animals evolve, there
is an ascending power of

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expression of the involved
consciousness coincident with an

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increased complexity of the
formation of that plant or

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animal.
Up through all these stages, the

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evolutionary principle is
collective, related to the type

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rather than to any specific
individual in that form.

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We begin to see a certain amount
of individuation when we get to

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the more advanced animal forms,
including the higher primates

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and humans.
At this level, we begin to

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appreciate different
personalities of various

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individuals, although most of
their lives remain fixed within

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the basic framework of the type.
As the individuation process

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advances, we begin to recognize
an ego personality which is much

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more highly developed in the
human being.

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Throughout each stage of
external development, the

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psychic presence continues to
develop and express itself more

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and more.
Eventually a fully formed

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psychic being appears which can
begin to direct and control the

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outer nature and turn it towards
fulfillment of the spiritual

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force that creates, constitutes,
maintains and develops the

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universal creation.
This does not occur within a

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single lifetime, rather it takes
innumerable lifetimes of

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development across all the
stages of manifestation for such

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a fully formed and conscious
psychic being to come forward.

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In order for this to take place,
a process of continuity through

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the action of rebirth is
necessary, Otherwise there is no

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progression possible for the
individual.

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Most of the process takes place
rather automatically such that

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matter, plants, animals and even
human beings do not insert

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individual conscious focus or
energy into that process.

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When the being reaches the human
stage and has a certain amount

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of self-awareness and have
formed individuality, a more

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specific process begins to occur
in order to aid the psychic

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being in its development through
collecting the essence of

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experience from diverse
lifetimes.

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The Tibetan Book of the Dead
describes in considerable detail

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the process and timing involved
in the transition of the being

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from death in one body through a
transitional phase, eventually

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leading to birth in a new body
and lifetime.

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The process described there is
one that carries itself out

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through the energetic focus of
the individual in the lifetime

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and the preparation that
individual has had for the

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choices of a new birth available
to it.

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This process is driven through
the energetic forces, not by

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some conscious individual
choice.

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For most people behind these
energetic forces, the psychic

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being remains focused to ensure
the being gets the experience it

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needs in the next lifetime.
What is not specifically covered

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here are instances where there
is a fully awake and active

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psychic being directing the
life.

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When such a being departs the
body, it is possible for him to

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make conscious choices and
direct the energetic flow to

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create specific forward choices
and conditions.

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The rebirth of lamas, for
instance the continuous line of

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births of the Dalai Lamas or the
Panchen Lamas, are examples of

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such a directed and controlled
process.

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They generally leave behind some
clues as to their future

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rebirth, and afterwards a
process of search takes place

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until the successor birth has
been identified.

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The child is then put through a
series of tests to Florida State

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identify specific items that had
been used by the prior

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incarnation.
This process has been carried

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out numerous times and provides
us with a model for what we may

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call conscious directed rebirth
by an awake psychic being.

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The Mother notes quote.
Let us take a divine spark which

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through attraction, through
affinity and selection, gathers

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around it a beginning of psychic
consciousness.

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This work is already very
perceptible in animals.

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Don't think you are exceptional
beings, that you alone have a

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psychic being and the rest of
creation hasn't.

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It begins in the mineral.
It is a little more developed in

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the plant and in the animal.
There is a first glimmer of the

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psychic presence.
Then there comes a moment when

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this psychic being is
sufficiently developed to have

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an independent consciousness and
a personal will.

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And then, after innumerable
lives, more or less

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individualized, it becomes
conscious of itself, of its

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movements, and of the
environment that's chosen for

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its growth.
Arriving at a certain state of

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perception, it decides generally
at the last minute, of the life

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it has just finished upon earth
the conditions in which its next

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life will be passed.
Here I must tell you a very

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important thing.
The psychic being can progress

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and form itself only in the
physical life and upon earth.

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As soon as it leaves a body, it
enters into a rest which lasts

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for a more or less long time,
according to its own choice and

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its degree of development.
A rest for assimilation, for a

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passive progress, so to say, a
rest for passive growth, which

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will allow this same psychic
being to pass on the new

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experiences and make a more
active progress.

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But after having finished one
life, which usually ends only

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when it is done what it wanted
to do, it will have chosen the

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environment where it will be
born, the approximate place

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where it will be born, the
conditions and the kind of life

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in which it will be born, and a
very precise program of the

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experiences through which it
will have to pass to be able to

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make the progress it wants to
make.

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End Quote reference.
Srioro Bindu and the Mother, the

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psychic being soul, its nature,
mission and evolution.

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Section 3.
Growth and Development of the

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Psychic, pages 79 to 80.