A Podcast Featuring Sri Aurobindo Studies
June 5, 2026

The Psychic Being and the Mechanism of Choosing Its Next Birth

The Psychic Being and the Mechanism of Choosing Its Next Birth

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 79-80This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/03/the-psychic-being-and-the-mechanism-of-choosing-its-next-birth/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #soul #psychic being #rebirth #Dalai Lama

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Nothing can evolve that has not
previously been involved.

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A tree grows from an acorn
because the essence of the tree,

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in the form of its genetic code,
is already in place.

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Within that acorn.
The entire creation, from the

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most material to the most
subtle, contains an involved

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consciousness.
If we look at the atomic

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structure of a rock, we will see
the complex detail involved in

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its existence.
Metals and crystals represent a

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higher expression of the
material consciousness, with

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more specific alignments
involved than in the oldest,

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least organized rock materials.
Similarly, as plants evolve, and

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later as animals evolve, there
is an ascending power of

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expression of the involved
consciousness coincident with an

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increased complexity of the
formation of that plant or

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animal.
Up through all these stages, the

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evolutionary principle is
collective, related to the type

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rather than to any specific
individual in that form.

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We begin to see a certain amount
of individuation when we get to

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the more advanced animal forms,
including the higher primates

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and humans.
At this level, we begin to

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appreciate different
personalities of various

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individuals, although most of
their lives remain fixed within

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the basic framework of the type.
As the individuation process

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advances, we begin to recognize
an ego personality which is much

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more highly developed in the
human being.

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Throughout each stage of
external development, the

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psychic presence continues to
develop and express itself more

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and more.
Eventually a fully formed

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psychic being appears which can
begin to direct and control the

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outer nature and turn it towards
fulfillment of the spiritual

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force that creates, constitutes,
maintains and develops the

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universal creation.
This does not occur within a

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single lifetime, rather it takes
innumerable lifetimes of

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development across all the
stages of manifestation for such

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a fully formed and conscious
psychic being to come forward.

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In order for this to take place,
a process of continuity through

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the action of rebirth is
necessary, Otherwise there is no

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progression possible for the
individual.

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Most of the process takes place
rather automatically such that

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matter, plants, animals and even
human beings do not insert

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individual conscious focus or
energy into that process.

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When the being reaches the human
stage and has a certain amount

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of self-awareness and have
formed individuality, a more

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specific process begins to occur
in order to aid the psychic

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being in its development through
collecting the essence of

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experience from diverse
lifetimes.

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The Tibetan Book of the Dead
describes in considerable detail

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the process and timing involved
in the transition of the being

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from death in one body through a
transitional phase, eventually

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leading to birth in a new body
and lifetime.

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The process described there is
one that carries itself out

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through the energetic focus of
the individual in the lifetime

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and the preparation that
individual has had for the

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choices of a new birth available
to it.

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This process is driven through
the energetic forces, not by

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some conscious individual
choice.

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For most people behind these
energetic forces, the psychic

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being remains focused to ensure
the being gets the experience it

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needs in the next lifetime.
What is not specifically covered

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here are instances where there
is a fully awake and active

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psychic being directing the
life.

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When such a being departs the
body, it is possible for him to

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make conscious choices and
direct the energetic flow to

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create specific forward choices
and conditions.

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The rebirth of lamas, for
instance the continuous line of

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births of the Dalai Lamas or the
Panchen Lamas, are examples of

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such a directed and controlled
process.

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They generally leave behind some
clues as to their future

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rebirth, and afterwards a
process of search takes place

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until the successor birth has
been identified.

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The child is then put through a
series of tests to Florida State

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identify specific items that had
been used by the prior

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incarnation.
This process has been carried

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out numerous times and provides
us with a model for what we may

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call conscious directed rebirth
by an awake psychic being.

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The Mother notes quote.
Let us take a divine spark which

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through attraction, through
affinity and selection, gathers

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around it a beginning of psychic
consciousness.

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This work is already very
perceptible in animals.

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Don't think you are exceptional
beings, that you alone have a

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psychic being and the rest of
creation hasn't.

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It begins in the mineral.
It is a little more developed in

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the plant and in the animal.
There is a first glimmer of the

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psychic presence.
Then there comes a moment when

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this psychic being is
sufficiently developed to have

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an independent consciousness and
a personal will.

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And then, after innumerable
lives, more or less

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individualized, it becomes
conscious of itself, of its

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movements, and of the
environment that's chosen for

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its growth.
Arriving at a certain state of

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perception, it decides generally
at the last minute, of the life

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it has just finished upon earth
the conditions in which its next

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life will be passed.
Here I must tell you a very

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important thing.
The psychic being can progress

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and form itself only in the
physical life and upon earth.

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As soon as it leaves a body, it
enters into a rest which lasts

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for a more or less long time,
according to its own choice and

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its degree of development.
A rest for assimilation, for a

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passive progress, so to say, a
rest for passive growth, which

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will allow this same psychic
being to pass on the new

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experiences and make a more
active progress.

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But after having finished one
life, which usually ends only

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when it is done what it wanted
to do, it will have chosen the

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environment where it will be
born, the approximate place

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where it will be born, the
conditions and the kind of life

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in which it will be born, and a
very precise program of the

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experiences through which it
will have to pass to be able to

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make the progress it wants to
make.

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End Quote reference.
Srioro Bindu and the Mother, the

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psychic being soul, its nature,
mission and evolution.

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Section 3.
Growth and Development of the

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Psychic, pages 79 to 80.