The Psychic Being and the Management of the External Being and Its Action
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pg. 60This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/16/the-psychic-being-and-the-management-of-the-external-being-and-its-action/
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There are a number of different
management strategies we see in
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the world today.
They range from attempts at
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total control, what we can call
micromanagement, to total
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laissez faire release to permit
individuals to do whatever they
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decide at each moment.
Both of these extremes have
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their limitations.
Micromanagement tends towards
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inflexibility and eventually
fails to address changing facts
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and situations as they occur,
while it also reduces initiative
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for the individual participants.
Laissez faire freedom tends to a
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somewhat chaotic implementation
without the central guiding
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principle or focus to Orient the
action towards the intended
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goal.
In a complex interaction.
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One can see the failure of the
laissez faire approach in the
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idea of simply turning a
Symphony Orchestra over to that
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method and hearing the
mismatched sounds and timing
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that inevitably occur on the
other side.
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Micromanagement suppresses the
free will so entirely that those
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subjected to it tend to act
mechanically and without
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thought, insight or
consideration, as these have
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been taken away from them by the
central manager.
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It is interesting to note that
the Berlin Philharmonic
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Orchestra, one of the world's
premier elite Symphony
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orchestras, is known for its
unique and powerful
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performances.
Because they have, through their
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intimate knowledge of the other
members and their long rapport
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with each other, gone beyond
being purely dominated by the
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strict control of the conductor
and have found a way to blend
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their individual expression and
personality into their
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orchestral performances.
Management theories continue to
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work toward achieving something
of an ideal balance between a
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central organizing and guiding
principle and the flexibility
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needed in the implementation to
address facts on the ground.
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One can see this play out in
various military organizations.
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Some are extremely rigid and
hold command and control within
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a centralized team.
If communication is broken down,
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or if unexpected things occur in
the operation, things can go
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wrong very quickly, leading in
some cases to absolute disaster.
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One of the attempts to overcome
this limitation is to have the
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leadership set specific
objectives and goals, Set
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general boundaries and
guidelines such as rules of
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engagement, but train the team
that has to actually implement
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the plan to be resourceful and
free within those boundaries.
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Some of the most elite military
units in the world utilize this
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general approach.
The balance between free will
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and destiny also partakes of a
similar concern when applied to
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spiritual development.
Some people hold that everything
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has been predestined down to the
individual detail level in what
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is called the block universe
theory.
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In this approach, free will is
purely an illusion.
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If, however, the universal
consciousness is evolving within
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a general framework, free will
and destiny could actually
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coexist.
The question about the guidance
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of the external being and its
development in life to fulfill
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the spiritual aspiration of the
psychic being revolves around
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these issues.
If we assume that there is a
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complete control over every
detail, we find that the
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external being, the body, the
life energy and the mind tend to
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lose their initiative and in
some cases actually rebel or go
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on strike when they feel like
their needs and expectations are
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not being met.
On the other hand, a flexible
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approach focused on a central
aspiration and framework, but
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leaving the details to be worked
out by the external instruments
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allows them a measure of
development and growth that both
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makes them more effective over
the long term and ensures that
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the acceptance is not grudging
or withheld by the external
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being.
This approach may take longer
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and may lead to divergences,
errors or failures along the
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way, but in the end it brings
about a stronger, more stable
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change in the consciousness and
action of the external being
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that is supporting and aligned
with the psychic beings intended
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direction.
A disciple inquires Mother, is
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the orientation of an
individual's life directed by
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the psychic?
The mother responds, quote Yes,
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absolutely unconsciously for the
individual most of the time, but
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it is the psychic which
organizes his existence only in
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what may be called the main
lines.
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Because for intervening in the
details they would have to be a
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conscious union between the
outer being, that is, the vital
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and physical being, and the
psychic being.
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But usually this does not exist
so externally in the details.
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For example, there was someone
who in deep perplexity said to
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me, Well, if it is the psychic
being or rather the divine in
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the psychic who directs our
life, is it he who decides the
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number of pieces of sugar I put
in my teacup?
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That was the question verbatim.
So the answer had to be no,
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because it is not a detailed
intervention of this kind.
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End Quote reference Sri
Aurobindo and the Mother, the
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psychic being soul, its nature,
mission and evolution.
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Section 2.
Role, function and Action of the
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Psychic.
Pages 60 to 62.