A Podcast Featuring Sri Aurobindo Studies
May 18, 2026

The Psychic Being and the Management of the External Being and Its Action

The Psychic Being and the Management of the External Being and Its Action

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pg. 60This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/16/the-psychic-being-and-the-management-of-the-external-being-and-its-action/

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#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #soul #psychic being #management theory


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There are a number of different
management strategies we see in

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the world today.
They range from attempts at

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total control, what we can call
micromanagement, to total

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laissez faire release to permit
individuals to do whatever they

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decide at each moment.
Both of these extremes have

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their limitations.
Micromanagement tends towards

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inflexibility and eventually
fails to address changing facts

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and situations as they occur,
while it also reduces initiative

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for the individual participants.
Laissez faire freedom tends to a

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somewhat chaotic implementation
without the central guiding

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principle or focus to Orient the
action towards the intended

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goal.
In a complex interaction.

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One can see the failure of the
laissez faire approach in the

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idea of simply turning a
Symphony Orchestra over to that

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method and hearing the
mismatched sounds and timing

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that inevitably occur on the
other side.

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Micromanagement suppresses the
free will so entirely that those

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subjected to it tend to act
mechanically and without

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thought, insight or
consideration, as these have

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been taken away from them by the
central manager.

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It is interesting to note that
the Berlin Philharmonic

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Orchestra, one of the world's
premier elite Symphony

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orchestras, is known for its
unique and powerful

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performances.
Because they have, through their

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intimate knowledge of the other
members and their long rapport

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with each other, gone beyond
being purely dominated by the

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strict control of the conductor
and have found a way to blend

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their individual expression and
personality into their

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orchestral performances.
Management theories continue to

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work toward achieving something
of an ideal balance between a

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central organizing and guiding
principle and the flexibility

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needed in the implementation to
address facts on the ground.

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One can see this play out in
various military organizations.

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Some are extremely rigid and
hold command and control within

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a centralized team.
If communication is broken down,

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or if unexpected things occur in
the operation, things can go

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wrong very quickly, leading in
some cases to absolute disaster.

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One of the attempts to overcome
this limitation is to have the

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leadership set specific
objectives and goals, Set

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general boundaries and
guidelines such as rules of

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engagement, but train the team
that has to actually implement

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the plan to be resourceful and
free within those boundaries.

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Some of the most elite military
units in the world utilize this

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general approach.
The balance between free will

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and destiny also partakes of a
similar concern when applied to

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spiritual development.
Some people hold that everything

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has been predestined down to the
individual detail level in what

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is called the block universe
theory.

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In this approach, free will is
purely an illusion.

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If, however, the universal
consciousness is evolving within

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a general framework, free will
and destiny could actually

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coexist.
The question about the guidance

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of the external being and its
development in life to fulfill

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the spiritual aspiration of the
psychic being revolves around

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these issues.
If we assume that there is a

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complete control over every
detail, we find that the

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external being, the body, the
life energy and the mind tend to

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lose their initiative and in
some cases actually rebel or go

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on strike when they feel like
their needs and expectations are

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not being met.
On the other hand, a flexible

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approach focused on a central
aspiration and framework, but

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leaving the details to be worked
out by the external instruments

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allows them a measure of
development and growth that both

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makes them more effective over
the long term and ensures that

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the acceptance is not grudging
or withheld by the external

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being.
This approach may take longer

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and may lead to divergences,
errors or failures along the

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way, but in the end it brings
about a stronger, more stable

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change in the consciousness and
action of the external being

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that is supporting and aligned
with the psychic beings intended

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direction.
A disciple inquires Mother, is

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the orientation of an
individual's life directed by

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the psychic?
The mother responds, quote Yes,

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absolutely unconsciously for the
individual most of the time, but

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it is the psychic which
organizes his existence only in

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what may be called the main
lines.

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Because for intervening in the
details they would have to be a

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conscious union between the
outer being, that is, the vital

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and physical being, and the
psychic being.

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But usually this does not exist
so externally in the details.

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For example, there was someone
who in deep perplexity said to

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me, Well, if it is the psychic
being or rather the divine in

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the psychic who directs our
life, is it he who decides the

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number of pieces of sugar I put
in my teacup?

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That was the question verbatim.
So the answer had to be no,

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because it is not a detailed
intervention of this kind.

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End Quote reference Sri
Aurobindo and the Mother, the

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psychic being soul, its nature,
mission and evolution.

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Section 2.
Role, function and Action of the

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Psychic.
Pages 60 to 62.