The Psychic Being and Its Interface with the Mental, Vital and Physical Parts of the Being
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 20-21This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/03/the-psychic-being-and-its-interface-with-the-mental-vital-and-physical-parts-of-the-being/
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The physical being, the vital
being, and the mental being each
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have their own characteristic
mode of action, habits and
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predilections.
They also have created, over
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time, an interface that modifies
the native action of each to
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accept some amount of influence
and control by the other
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elements.
Thus, we have seen that the
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vital being has gained
substantial influence over the
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physical body and the mental
action, and similarly the mind
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has gained substantial ability
to direct and guide the vital
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and the body.
The body itself limits the
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action of the vital and mental
aspects of the being with its
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own designated limits and
constraints.
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When the psychic being begins to
exert its influence and
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eventually control the actions
of the body, life, and mind, a
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very similar process takes
place.
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At first it is an influence that
modifies the native actions of
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the various parts of the being,
while they continue to primarily
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follow their own characteristic
lines of action and development.
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As the psychic influence grows,
it begins to exercise more
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control to the extent that it
can begin to change the action
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of these other parts of the
being within the framework of
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their limitations and
capacities.
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The seeker can identify the
psychic influence by the
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colouring it gives to the mind,
vital and physical.
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To the extent that the movement
is mixed with the elements of
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the lower nature, it will be
subject to the action of those
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parts.
The more powerfully the psychic
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is able to act, the more the
seeker will experience the
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purity of the aspiration,
devotion, self giving without
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any of the dogmas desires or
physical demands that accompany
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the mind.
Vital and physical interaction
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Shviorovindo Notes Quote There
is always a part of the mind of
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the vital of the body which is
or can be influenced by the
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psychic.
They can be called the psychic
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mental, the psychic vital, the
psychic physical according to
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the personality or the degree of
evolution of each person.
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This part can be small or large,
weak or strong, covered up and
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inactive or prominent and in
action.
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When it acts, the movements of
the mind, vital or physical,
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accept the psychic motives or
aims, partake of the nature of
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the psychic, or follow its aims,
but with a modification in the
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manner which belongs to the
mind, vital or physical.
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The psychic vital seeks after
the divine, but it has a demand
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in its self giving, desire,
vital eagerness.
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The psychic has not for the
psychic has instead pure self
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giving aspiration intensity of
psychic fire.
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The psychic vital is subject to
pain and suffering which there
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is not in the psychic.
End Quote reference Sri
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Aurobindo and the Mother The
psychic being soul, its nature,
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mission and evolution.
Section 1.
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Meaning and Nature of the
Psychic Being, pages 20 to 21.