April 5, 2026

The Psychic Being and Its Interface with the Mental, Vital and Physical Parts of the Being

The Psychic Being and Its Interface with the Mental, Vital and Physical Parts of the Being

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 20-21This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/03/the-psychic-being-and-its-interface-with-the-mental-vital-and-physical-parts-of-the-being/

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More information about Sri Aurobindo can be found at www.aurobindo.net

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#Sri Aurobindo #yoga #integral yoga #spirituality #soul #psychic being

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The physical being, the vital
being, and the mental being each

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have their own characteristic
mode of action, habits and

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predilections.
They also have created, over

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time, an interface that modifies
the native action of each to

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accept some amount of influence
and control by the other

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elements.
Thus, we have seen that the

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vital being has gained
substantial influence over the

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physical body and the mental
action, and similarly the mind

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has gained substantial ability
to direct and guide the vital

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and the body.
The body itself limits the

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action of the vital and mental
aspects of the being with its

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own designated limits and
constraints.

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When the psychic being begins to
exert its influence and

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eventually control the actions
of the body, life, and mind, a

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very similar process takes
place.

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At first it is an influence that
modifies the native actions of

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the various parts of the being,
while they continue to primarily

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follow their own characteristic
lines of action and development.

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As the psychic influence grows,
it begins to exercise more

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control to the extent that it
can begin to change the action

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of these other parts of the
being within the framework of

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their limitations and
capacities.

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The seeker can identify the
psychic influence by the

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colouring it gives to the mind,
vital and physical.

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To the extent that the movement
is mixed with the elements of

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the lower nature, it will be
subject to the action of those

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parts.
The more powerfully the psychic

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is able to act, the more the
seeker will experience the

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purity of the aspiration,
devotion, self giving without

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any of the dogmas desires or
physical demands that accompany

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the mind.
Vital and physical interaction

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Shviorovindo Notes Quote There
is always a part of the mind of

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the vital of the body which is
or can be influenced by the

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psychic.
They can be called the psychic

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mental, the psychic vital, the
psychic physical according to

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the personality or the degree of
evolution of each person.

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This part can be small or large,
weak or strong, covered up and

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inactive or prominent and in
action.

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When it acts, the movements of
the mind, vital or physical,

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accept the psychic motives or
aims, partake of the nature of

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the psychic, or follow its aims,
but with a modification in the

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manner which belongs to the
mind, vital or physical.

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The psychic vital seeks after
the divine, but it has a demand

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in its self giving, desire,
vital eagerness.

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The psychic has not for the
psychic has instead pure self

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giving aspiration intensity of
psychic fire.

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The psychic vital is subject to
pain and suffering which there

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is not in the psychic.
End Quote reference Sri

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Aurobindo and the Mother The
psychic being soul, its nature,

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mission and evolution.
Section 1.

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Meaning and Nature of the
Psychic Being, pages 20 to 21.