The Progress of the Psychic Being -- Individualising While Transcending the Ego
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 3 Growth and Development of the Psychic, pp. 92-94This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/06/12/the-progress-of-the-psychic-being-individualising-while-transcending-the-ego/
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Individuals who take up
spiritual practice are generally
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advised that they have to
overcome the ego and free
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themselves from its desires,
ambitions, wants, or needs.
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As the practice advances, the
seeker begins to recognize that
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he is not that ego personality,
either as the specific person or
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in the larger formations of the
ego, the family, the community,
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the nation, the religion.
At the same time, we can
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recognize that the development
of the individuality associated
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with what we understand to be
the ego is actually part of the
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advancement of the evolution of
consciousness.
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Consciousness in matter is not
differentiated.
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Much of the creation prior to
the advent of the more highly
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evolved forms that incorporate a
well defined mental awareness is
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undifferentiated as well.
Progress in these levels is
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slow, taking place across
millennia.
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With the advent of the
individualized consciousness, we
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experience the opportunity for
what might be seen as parallel
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processing, where different
individuals are able to work on
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development from different
standpoints and with different
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tools at their disposal, thus
creating an engine of progress.
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As with everything, there are
benefits but also limitations.
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At a certain point the
limitations need to be overcome.
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Sri Robindo described this in
his aphorism quote.
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When we have passed beyond
individualizing, then we shall
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be real persons.
Ego was the helper.
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Ego is the bar.
End Quote The next stage in
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spiritual development is to be
able to utilize the
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differentiation, the
individualization, without the
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limitations of being tied to the
desires and wants of a specific
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ego formation.
A disciple inquires in What does
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a psychic being's progress
consist?
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The Mother replies quote
individualization, the capacity
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to take up all experiences and
organize them around the divine
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centre.
The aim of the psychic being is
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to form an individual being,
individualized, personalized
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around the divine centre.
Normally, all the experiences of
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the external life, unless one
does yoga and becomes conscious,
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pass without organizing the
inner being.
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While the psychic being
organizes these experiences
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serially, it wants to realize a
particular attitude towards the
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divine.
Hence it looks for all
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favourable experiences in order
to have the complete series of
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opportunities, so to say, which
will allow it to realize this
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attitude towards the divine.
Take someone, for example, who
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wants to have the experience of
nobility.
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A nobility which makes it
impossible for you to act like
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an ordinary person, which
infuses into you a bravery, A
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courage which may almost be
taken for rashness, because the
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attitude, the experience,
demands that you face danger
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without showing the least fear.
I was telling you a while ago
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that I would explain to you what
one could acquire by entering
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into the body of a king.
A king is an ordinary man, isn't
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he?
Like all others, he does not
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have a special consciousness,
but through the necessities of
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his life, because he is a kind
of symbol to his people, there
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are things he is obliged to do
which he could never do if he
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were an ordinary man.
I know this by experience, but I
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saw this also while looking at
photographs which represented a
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king In actual circumstances.
Something had happened which
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might have been an attempt on
his life, but was averted.
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The photograph showed the king
inspecting A regiment.
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All of a sudden, someone had
rushed forward, perhaps with a
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bad intention, perhaps not, for
nothing had happened.
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In any case, the King had
remained completely impassive,
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absolutely calm, the same smile
on his lips, without moving the
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least from the place where he
was, and he was quite within
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sight, an easy target for one
who wanted to rush forward and
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hurt him.
For all I know, this king was
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not a hero, but because he was a
king, he could not take to
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flight.
That would have been ignoble.
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So he remained calm without
stirring, without showing any
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outward fear.
This is an example of what 1 can
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learn in the life of a king.
There is also a true story about
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Queen Elizabeth.
She had come to the last days of
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her life and was extremely ill.
But there was trouble in the
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country and about questions of
taxation.
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A group of people, merchants I
believe, had formed a delegation
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to present a petition to her in
the name of a party of the
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people.
She lay very ill in her room, so
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I'll that she could hardly
stand, but she got up and
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dressed to receive them.
The lad who was attending upon
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her cried out.
But it is impossible you will
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die of this.
The Queen answered quietly.
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We shall die afterwards.
This is an example from a whole
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series of experiences one can
have in the life of a king, and
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it is this which justifies the
choice of the psychic being when
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it takes up this kind of life.
It is memories of this kind
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which prove the authenticity of
the experience.
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For what generally happens when
people tell you about their past
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lives is this.
In these lives there is always a
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progress, naturally, so they
become more and more splendid
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people in more and more
marvellous circumstances.
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It is wrong.
Things never happen like that.
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The psychic being follows a
certain line of existence which
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develops certain qualities,
certain powers, etcetera.
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But the psychic being always
sees what it lacks and it can
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choose the opposite line in a
future life.
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A negation, so to say, of this
experience in order to have
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complementary experiences.
End Quote Reference Sri Orobindo
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and the Mother, the psychic
being soul, its nature, mission
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and evolution.
Section 3.
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Growth and Development of the
Psychic, pages 92 to 94.