The Power of Thought to Shape Our External Existence and Its Significance

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When we begin to reflect on the
role of thought in the creation

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of forms in the world.
It becomes clear that it is an

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important part of the process of
converting pure conscious

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awareness into the world of
vital action and physical

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substance.
Thought is a tool of

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consciousness.
When properly utilized, it has

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the power to shape matter and
life.

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We see this in the way we
manipulate material substance in

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the world.
We are now able to edit genetic

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sequences as well as liberate
energy from matter.

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The basic building blocks of
material forms and living beings

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are being harnessed and
redirected.

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The power of thought, however,
is not necessarily always

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beneficent.
It can be applied for negative

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or positive aims based on the
intention and the care taken in

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applying this tool.
As we become aware of the power

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of thought to shape the
direction we take in life, it

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becomes ever more evident and
important to us to choose our

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thoughts wisely, to focus them
on creation and support of

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harmony, compassion, goodwill,
light and clarity of purpose,

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rather than directing them into
negativity, hostility, hatred,

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division and the pursuit of
mindless distraction.

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Sri Orobindo notes in his
Thoughts and Glimpses quote,

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thought is not essential to
existence nor its cause, but it

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is an instrument for becoming.
I become what I see in myself.

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All the thought suggests to me I
can do.

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All the thought reveals in me I
can become.

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This should be man's unshakable
faith in himself, because God

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dwells in him.
End Quote.

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The Mother elaborates.
Quote.

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Sri Aurobindo declares that
thought is not essential to

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existence.
It is not the cause of

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existence, but is just the
process, the instrument of

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becoming.
For thought is a principle of

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precise formulation which has
the power of creating forms.

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And as an illustration, Sri
Aurobindo says that all that one

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thinks one is 1 can, by the very
fact of that thinking, become.

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This knowledge of the fact that
all that one thinks 1 can be is

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a very important key for the
development of the being, and

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not only from the point of view
of the possibilities of the

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being, but also from that of the
control and choice of what one

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will be, of what one wants to
be.

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This makes us understand the
necessity of not admitting into

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ourselves any thought which
destroys aspiration or the

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creation of the truth of our
being.

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It reveals the considerable
importance of not allowing what

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1 doesn't want to be or doesn't
want to do to formulate itself

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into thought within the being,
because to think these things is

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the beginning of their
realization.

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From every point of view, it is
bad to concentrate on what 1

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doesn't want, on what one has to
reject what one refuses to be,

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for the very fact that the
thought is there gives to things

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one wants to reject, a sort of
rite of existence within

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oneself.
This explains the considerable

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importance of not letting
destructive suggestions,

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thoughts of ill will, hatred,
destruction enter, for merely to

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think of them is all ready to
give them a power of

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realization.
Fioro Bindo says that thought is

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not the cause of existence but
an intermediary, the instrument

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which gives form to life, to
creation, and the control of

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this instrument is of foremost
importance if one wants disorder

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and all that is anti divine to
disappear from creation.

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One must not admit bad thoughts
into oneself under the pretext

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that they are merely thoughts.
They are tools of execution and

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one should not allow them to
exist in oneself if one doesn't

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want them to do their work of
destruction.

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End Quote Reference Sri Oro
Bindu and the Mother Powers

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within, Chapter 2, Power of
Thought, pages 23 to 25.