Nov. 25, 2024
The Power of the Quiet Mind and Vital to Resolve Problems We Face
reference: Sri Aurobindo and the Mother, Powers Within, Chapter X Obtaining Answers and Solutions pp. 94-95 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/11/22/the-power-of-the-quiet-mind-and-vital-to-resolve-problems-we-face/
Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:01,880 --> 00:00:05,080
We are habitually conditioned to
try to solve problems with our
2
00:00:05,080 --> 00:00:08,440
mental capacity.
We are taught to observe,
3
00:00:08,880 --> 00:00:13,880
organize, classify, compare and
contrast, and examine similar
4
00:00:13,880 --> 00:00:18,240
past circumstances in order to
determine a solution to whatever
5
00:00:18,240 --> 00:00:21,640
we are facing.
This is the normal pattern for a
6
00:00:21,640 --> 00:00:26,280
mentally developed individual.
Those who function primarily on
7
00:00:26,280 --> 00:00:29,720
the vital level do not
necessarily go through this
8
00:00:29,720 --> 00:00:34,760
detailed process, but respond to
what may be called instinct,
9
00:00:35,120 --> 00:00:40,840
feeling or emotional reaction.
In either case, we often times
10
00:00:40,840 --> 00:00:43,720
find that the result is less
than satisfactory.
11
00:00:44,360 --> 00:00:48,480
The process generates a lot of
stress and discomfort, including
12
00:00:48,480 --> 00:00:51,520
pressures we experience in the
physical body that lead to
13
00:00:51,520 --> 00:00:56,720
indigestion, ulcers, high blood
pressure and palpitations.
14
00:00:57,840 --> 00:01:01,920
As we begin to understand the
development of consciousness, we
15
00:01:01,920 --> 00:01:05,600
can see that physical, vital and
mental methods of solving
16
00:01:05,600 --> 00:01:08,000
problems are limited and
inefficient.
17
00:01:08,840 --> 00:01:12,880
We can also see that as we begin
to explore the spiritual
18
00:01:12,880 --> 00:01:16,840
consciousness that represents
the next stage of the evolution,
19
00:01:17,520 --> 00:01:21,760
that new possibilities arise
which operate from a totally
20
00:01:21,760 --> 00:01:26,120
different, even opposite
standpoint to the prior modes of
21
00:01:26,120 --> 00:01:28,040
understanding and decision
making.
22
00:01:29,320 --> 00:01:34,560
The power of silence, the power
of the quiet mind and vital, is
23
00:01:34,560 --> 00:01:38,080
a gateway to gaining access to
the answers we seek.
24
00:01:38,880 --> 00:01:42,600
We are so busy formulating
thought and acting in a frenzy
25
00:01:43,240 --> 00:01:47,840
that we often times simply don't
take the time to stop, quiet the
26
00:01:47,840 --> 00:01:53,920
being and allow answers to come.
A story in the Mahabharata
27
00:01:53,920 --> 00:01:56,440
illustrates the need to listen
for answers.
28
00:01:57,160 --> 00:02:00,840
A woman was undertaking extreme
ascetic disciplines for purpose
29
00:02:00,840 --> 00:02:04,960
of gaining a suitable husband.
After considerable time had
30
00:02:04,960 --> 00:02:09,039
elapsed and she had gained
substantial spiritual power in
31
00:02:09,039 --> 00:02:13,160
her tapasia, she asked for the
boon of a suitable husband.
32
00:02:13,880 --> 00:02:18,360
She asked multiple times without
noticing any response.
33
00:02:19,280 --> 00:02:24,040
Eventually Shiva appeared before
her and granted her the boon she
34
00:02:24,040 --> 00:02:28,800
had requested, namely that in a
future lifetime she would have 5
35
00:02:28,800 --> 00:02:32,080
husbands.
She objected, saying she only
36
00:02:32,080 --> 00:02:35,600
wanted one.
Shiva replied that she had asked
37
00:02:35,600 --> 00:02:41,000
five times and thus had obtained
the response for five husbands.
38
00:02:42,320 --> 00:02:46,800
When we quiet the mind and vital
and pose the question facing us
39
00:02:46,800 --> 00:02:50,960
to the universe, the higher
unified field consciousness
40
00:02:50,960 --> 00:02:54,200
responds and provides us the
answer we need.
41
00:02:54,880 --> 00:02:59,480
We have to learn how to listen
for the answer the Mother
42
00:02:59,480 --> 00:03:00,640
writes.
Quote.
43
00:03:01,440 --> 00:03:06,040
The noise made by all the words,
all the ideas in your head is so
44
00:03:06,040 --> 00:03:09,920
deafening that it prevents you
from hearing the truth when it
45
00:03:09,920 --> 00:03:14,520
wants to manifest.
To learn to be quiet and silent
46
00:03:15,360 --> 00:03:18,200
when you have a problem to
solve, instead of turning over
47
00:03:18,200 --> 00:03:21,440
in your head all the
possibilities, all the
48
00:03:21,440 --> 00:03:25,520
consequences, all the possible
things one should or should not
49
00:03:25,520 --> 00:03:28,880
do.
If you remain quiet with an
50
00:03:28,880 --> 00:03:33,760
aspiration for goodwill, if
possible, a need for goodwill,
51
00:03:34,360 --> 00:03:39,280
the solution comes very quickly
and as you are silent, you are
52
00:03:39,280 --> 00:03:42,560
able to hear it.
When you are caught in a
53
00:03:42,560 --> 00:03:46,840
difficulty, try this method
instead of becoming agitated,
54
00:03:47,200 --> 00:03:51,480
turning over all the ideas and
actively seeking solutions of
55
00:03:51,480 --> 00:03:55,560
worrying, fretting, running here
and there inside your head.
56
00:03:56,160 --> 00:03:59,160
I don't mean externally, for
externally you probably have
57
00:03:59,160 --> 00:04:01,160
enough common sense not to do
that.
58
00:04:01,440 --> 00:04:06,920
But inside, in your head remain
quiet and according to your
59
00:04:06,920 --> 00:04:12,520
nature, with ardor or peace,
with intensity or widening,
60
00:04:13,240 --> 00:04:17,920
where with all these together
implore the light and wait for
61
00:04:17,920 --> 00:04:21,519
it to come.
In this way the path would be
62
00:04:21,519 --> 00:04:26,320
considerably shortened.
End Quote reference.
63
00:04:26,680 --> 00:04:30,640
Srioro Bindu and the Mother
Powers within, Chapter 10.
64
00:04:31,080 --> 00:04:35,000
Obtaining Answers and Solutions,
pages 94 to 95.
00:00:01,880 --> 00:00:05,080
We are habitually conditioned to
try to solve problems with our
2
00:00:05,080 --> 00:00:08,440
mental capacity.
We are taught to observe,
3
00:00:08,880 --> 00:00:13,880
organize, classify, compare and
contrast, and examine similar
4
00:00:13,880 --> 00:00:18,240
past circumstances in order to
determine a solution to whatever
5
00:00:18,240 --> 00:00:21,640
we are facing.
This is the normal pattern for a
6
00:00:21,640 --> 00:00:26,280
mentally developed individual.
Those who function primarily on
7
00:00:26,280 --> 00:00:29,720
the vital level do not
necessarily go through this
8
00:00:29,720 --> 00:00:34,760
detailed process, but respond to
what may be called instinct,
9
00:00:35,120 --> 00:00:40,840
feeling or emotional reaction.
In either case, we often times
10
00:00:40,840 --> 00:00:43,720
find that the result is less
than satisfactory.
11
00:00:44,360 --> 00:00:48,480
The process generates a lot of
stress and discomfort, including
12
00:00:48,480 --> 00:00:51,520
pressures we experience in the
physical body that lead to
13
00:00:51,520 --> 00:00:56,720
indigestion, ulcers, high blood
pressure and palpitations.
14
00:00:57,840 --> 00:01:01,920
As we begin to understand the
development of consciousness, we
15
00:01:01,920 --> 00:01:05,600
can see that physical, vital and
mental methods of solving
16
00:01:05,600 --> 00:01:08,000
problems are limited and
inefficient.
17
00:01:08,840 --> 00:01:12,880
We can also see that as we begin
to explore the spiritual
18
00:01:12,880 --> 00:01:16,840
consciousness that represents
the next stage of the evolution,
19
00:01:17,520 --> 00:01:21,760
that new possibilities arise
which operate from a totally
20
00:01:21,760 --> 00:01:26,120
different, even opposite
standpoint to the prior modes of
21
00:01:26,120 --> 00:01:28,040
understanding and decision
making.
22
00:01:29,320 --> 00:01:34,560
The power of silence, the power
of the quiet mind and vital, is
23
00:01:34,560 --> 00:01:38,080
a gateway to gaining access to
the answers we seek.
24
00:01:38,880 --> 00:01:42,600
We are so busy formulating
thought and acting in a frenzy
25
00:01:43,240 --> 00:01:47,840
that we often times simply don't
take the time to stop, quiet the
26
00:01:47,840 --> 00:01:53,920
being and allow answers to come.
A story in the Mahabharata
27
00:01:53,920 --> 00:01:56,440
illustrates the need to listen
for answers.
28
00:01:57,160 --> 00:02:00,840
A woman was undertaking extreme
ascetic disciplines for purpose
29
00:02:00,840 --> 00:02:04,960
of gaining a suitable husband.
After considerable time had
30
00:02:04,960 --> 00:02:09,039
elapsed and she had gained
substantial spiritual power in
31
00:02:09,039 --> 00:02:13,160
her tapasia, she asked for the
boon of a suitable husband.
32
00:02:13,880 --> 00:02:18,360
She asked multiple times without
noticing any response.
33
00:02:19,280 --> 00:02:24,040
Eventually Shiva appeared before
her and granted her the boon she
34
00:02:24,040 --> 00:02:28,800
had requested, namely that in a
future lifetime she would have 5
35
00:02:28,800 --> 00:02:32,080
husbands.
She objected, saying she only
36
00:02:32,080 --> 00:02:35,600
wanted one.
Shiva replied that she had asked
37
00:02:35,600 --> 00:02:41,000
five times and thus had obtained
the response for five husbands.
38
00:02:42,320 --> 00:02:46,800
When we quiet the mind and vital
and pose the question facing us
39
00:02:46,800 --> 00:02:50,960
to the universe, the higher
unified field consciousness
40
00:02:50,960 --> 00:02:54,200
responds and provides us the
answer we need.
41
00:02:54,880 --> 00:02:59,480
We have to learn how to listen
for the answer the Mother
42
00:02:59,480 --> 00:03:00,640
writes.
Quote.
43
00:03:01,440 --> 00:03:06,040
The noise made by all the words,
all the ideas in your head is so
44
00:03:06,040 --> 00:03:09,920
deafening that it prevents you
from hearing the truth when it
45
00:03:09,920 --> 00:03:14,520
wants to manifest.
To learn to be quiet and silent
46
00:03:15,360 --> 00:03:18,200
when you have a problem to
solve, instead of turning over
47
00:03:18,200 --> 00:03:21,440
in your head all the
possibilities, all the
48
00:03:21,440 --> 00:03:25,520
consequences, all the possible
things one should or should not
49
00:03:25,520 --> 00:03:28,880
do.
If you remain quiet with an
50
00:03:28,880 --> 00:03:33,760
aspiration for goodwill, if
possible, a need for goodwill,
51
00:03:34,360 --> 00:03:39,280
the solution comes very quickly
and as you are silent, you are
52
00:03:39,280 --> 00:03:42,560
able to hear it.
When you are caught in a
53
00:03:42,560 --> 00:03:46,840
difficulty, try this method
instead of becoming agitated,
54
00:03:47,200 --> 00:03:51,480
turning over all the ideas and
actively seeking solutions of
55
00:03:51,480 --> 00:03:55,560
worrying, fretting, running here
and there inside your head.
56
00:03:56,160 --> 00:03:59,160
I don't mean externally, for
externally you probably have
57
00:03:59,160 --> 00:04:01,160
enough common sense not to do
that.
58
00:04:01,440 --> 00:04:06,920
But inside, in your head remain
quiet and according to your
59
00:04:06,920 --> 00:04:12,520
nature, with ardor or peace,
with intensity or widening,
60
00:04:13,240 --> 00:04:17,920
where with all these together
implore the light and wait for
61
00:04:17,920 --> 00:04:21,519
it to come.
In this way the path would be
62
00:04:21,519 --> 00:04:26,320
considerably shortened.
End Quote reference.
63
00:04:26,680 --> 00:04:30,640
Srioro Bindu and the Mother
Powers within, Chapter 10.
64
00:04:31,080 --> 00:04:35,000
Obtaining Answers and Solutions,
pages 94 to 95.
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