A Podcast Featuring Sri Aurobindo Studies
Dec. 25, 2024

The Potential for Transformation of the Human Body

The Potential for Transformation of the Human Body

reference: Sri Aurobindo and the Mother, Powers Within, Chapter XVI Body, pp. 128-130

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/12/23/the-potential-for-transformation-of-the-human-body/

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The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com


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We can look at the idea of a
transformation of the body from

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several viewpoints. 1 viewpoint
accepts the basic current

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structure and function of the
body and simply enhances,

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protects, extends the life and
capacity, or removes limitations

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and failures to which the body
is currently prone.

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Many scientific researchers are
following ideas of developing an

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ideal diet and lifestyle
regimen, or working toward

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increasing the body's current
capacity for regeneration of

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cells to extend to full scale
organ replacement, or developing

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microscopic nanobots that would
correct body biochemistry and

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fix anything that goes out of
the normal range.

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This is not so much a program
for transformation as one of

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simply enhancing functionality
that we already have.

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A somewhat more radical approach
is to recognize that

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evolutionary change over long
periods of time already

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undertakes to revise organ
systems and functionality.

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When animals first emerge from
the oceans, for instance, they

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eventually wound up replacing
gills with lungs for purpose of

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oxygen and carbon dioxide
exchange.

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Webbing on feet and hands was
changed into fully independent

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fingers and toes, and eventually
the development of the opposable

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thumb.
Genetic changes induced by

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varying environmental conditions
led to adjustments of skin

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colour to adapt to more or less
intense sunlight.

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Adaptations in lung capacity,
heart function, and endurance

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resulted from other
environmental conditions.

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There is, however, another line
of development that may

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incorporate capacities we see in
nature, but which are not active

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or no longer active in human
beings, or which represent

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entirely new developments of a
truly transformative nature.

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Plants, for instance, have the
capacity of direct conversion of

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the energy of the sun into
matter and biological energy,

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taking up elements from the
earth and using them as building

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blocks for the plant structures.
We may ask ourselves whether

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such capacities may be
incorporated into some future

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human species, such that we no
longer need to eat food and

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manage all the organ systems
related to eating, digesting,

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and illuminating waste
materials.

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In order to build the body and
operate it effectively, the

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human body maintained some
amount of regenerative capacity.

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Some other species, however,
have virtually complete

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regeneration capabilities.
We could envision biochemical or

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genetic processes that would
open up complete regeneration

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capacity for the human being,
ensuring virtual biological

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immortality.
The system of chakras represents

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an energetic approach to life
that may be a harbinger of such

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a change.
Under such a system, we could

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foresee the elimination of
virtually all organ systems that

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relate to digestion from a
future humanity.

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There are many possible
directions for the future

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evolution of the human body, and
not all of it needs to be looked

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at in terms of the time scale of
past evolution.

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With the advent of new powers of
consciousness, there is no

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reason to believe that changes
need to occur over time spans of

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hundreds of thousands or
millions of years.

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Srioro Bindo writes in The Mind
of Light quote Perfection is the

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true aim of all culture, the
spiritual and psychic, the

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mental, the vital, and it must
be the aim of our physical

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culture also.
If our seeking is for a total

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perfection of the being, the
physical part of it cannot be

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left aside, for the body is the
material basis.

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The body is the instrument which
we have to use.

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Shariram Kalu Dharmasad Nam,
says the old Sanskrit adage.

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The body is the means of
fulfilment of Dharma, and Dharma

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means every ideal which we can
propose to ourselves and the law

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of its working out and its
action.

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A total perfection is the
ultimate aim which we set before

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us.
For our ideal is the divine life

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which we wish to create here,
the life of the Spirit fulfilled

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on earth, life accomplishing its
own spiritual transformation

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even here on earth in the
conditions of the material

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universe.
That cannot be unless the body

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too undergoes a transformation,
unless its action and

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functioning attained to a
supreme capacity and the

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perfection which is possible to
it or which can be made

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possible.
End Quote.

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A disciple asks Mother, how can
the functioning of the body

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attain to a supreme capacity?
The Mother responds quote

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precisely by transformation.
This implies a total

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transformation.
Sri Arrobindo speaks about it

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later in what follows.
For the moment, our body is

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simply a doubtful improvement on
the animal body, for if we have

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gained from a certain point of
view, we have lost from another.

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It is certain that from the
point of view of purely physical

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capacities, many animals are
superior to us, unless by a

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special culture and
transformation we succeed in

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really transforming our
capacities.

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It could be said that from the
point of view of strength and

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muscular power, a tiger or a
lion is far superior to us.

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From the point of view of
agility, a monkey is far

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superior to us.
And, for instance, a bird can

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travel without needing any
exterior mechanism or plane,

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which is not yet possible for
us, and so on.

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And we are bound by the animal
necessities of the functioning

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of our organs.
So long as we depend, for

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instance, on material food, on
absorbing matter in such a crude

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form, we shall be quite inferior
animals.

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Therefore, I don't want to
anticipate what we are going to

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read, but all this purely animal
functioning of our body, all

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this part which is exactly the
same as in animal life, that we

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depend for life on the
circulation of the blood, and to

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have blood we need to eat and so
on and all that.

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This implies these are terrible
limitations and bondages.

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As long as material life depends
on that, it is obvious that we

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won't be able to divinize our
life.

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So we must assume that animality
in the human being should be

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replaced by another source of
life.

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And this is quite conceivable.
Not only conceivable, but

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partially realizable.
And this is obviously the aim we

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ought to set before ourselves if
we want to transform matter and

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make it capable of expressing
divine qualities.

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End Quote.
Reference Srioro Bindu and the

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Mother Powers within Chapter 16
body pages 1:28 to 1:30.