A Podcast Featuring Sri Aurobindo Studies
Sept. 26, 2025

The Peace of Pure Existence Is the Foundation for All Spiritual Existence

The Peace of Pure Existence Is the Foundation for All Spiritual Existence

reference: Sri Aurobindo, Bases of Yoga, Chapter 1, Calm — Peace — Equality, pg. 8This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/09/24/the-peace-of-pure-existence-is-the-foundation-for-all-spiritual-development/

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All of the action that takes
place in the world, in the

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Galaxy, in the universe, occurs
within a vast, unmoving, wide

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space.
The ancient Vedic Rishis termed

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this basis of reality Satyam
Ritam Brihat, the Truth, the

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right.
The vast incalculable energies

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of galaxies with innumerable
stars and the consequent

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movement of radiation and the
development of solar systems,

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planets and eventually the
development of life forms, all

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take place within this immovable
background, which seemingly

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holds all these energies but
does not react.

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Rather, while the forces
interplay with one another,

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galaxies collide, stars explode,
black holes capture matter,

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radiation moves through space,
and at our level, various beings

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live and interact in a symbiotic
coexistence.

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There is a deep and abiding
peace in the background that an

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individual can experience when
he steps back from the

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identification with the external
consciousness.

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The ultimate reality is known as
Satchit Ananda, representing the

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pure existence, consciousness,
force, and bliss.

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This reality is the foundation
of the entire creation, yet it

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is not affected, does not react,
and remains above and outside

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the movement even while it acts
as the container and originator

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of the movement.
As long as we identify with the

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external personality, we undergo
the modifications of every

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impulse, every energy, every
provocation, every force that

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acts upon us.
The mind is therefore constantly

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vibrating, and we have no peace.
As we shift our standpoint back

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away from that of the external
personality, however, we begin

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to participate in the wideness,
the stillness that supports,

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holds, but does not become a
victim of the forces of

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creation.
The more we develop this

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identification with the witness
consciousness, the Purusha, the

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deeper is the calm and the peace
that we can hold.

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We find our conscious awareness
widening and we are able to hold

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more and more of the descent of
the divine forces as they enter

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our being.
Without a foundation of this

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pure and calm peace, we will
spill that energy and either

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waste the opportunity or wind up
with a breakdown of body, life

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or mind.
Srioro Bindu observes quote

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Calm, even if it seems at first
only a negative thing, is so

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difficult to attain that to have
it at all must be regarded as a

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great step in advance.
In reality, calm is not a

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negative thing.
It is the very nature of the SAT

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Purusha and the positive
foundation of the Divine

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consciousness.
Whatever else is aspired for and

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gained, this must be kept.
Even knowledge, power.

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Ananda, if they come and do not
find this foundation, are unable

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to remain and have to withdraw
until the Divine purity and

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peace of the SAT Purusha are
permanently there.

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Aspire for the rest of the
Divine consciousness, but with a

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calm and deep aspiration.
It can be ardent as well as

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calm, but not impatient,
restless or full of rajasic

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eagerness.
Only in the quiet mind and being

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can the Super mental truth build
its true creation.

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End Quote Reference Sri
Aurobindo, Bases of Yoga,

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Chapter 1.
Calm, Peace and Equality, page

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8.