March 24, 2025
The Path Is Fulfilled Through the Cultivation of Inward and Outward Peace
reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 1, Looking at Life and Circumstances, pg.31This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/03/22/the-path-is-fulfilled-through-the-cultivation-of-inward-and-outward-peace/
Video presentations,interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:01,320 --> 00:00:05,720
It is a frequent occurrence.
Someone takes up the spiritual
2
00:00:05,720 --> 00:00:10,520
path and tries to follow the
dictates set forth in that path
3
00:00:11,120 --> 00:00:16,400
down to the smallest detail.
They treat goals and aspirations
4
00:00:16,920 --> 00:00:22,880
as a type of rule book that
needs to be followed if, as is
5
00:00:22,880 --> 00:00:25,520
to be expected, they do not
succeed.
6
00:00:25,520 --> 00:00:30,720
In each such detail they can get
into a cycle of self criticism.
7
00:00:31,680 --> 00:00:36,920
In some cases this simply breeds
an obsessive state of mind and
8
00:00:36,920 --> 00:00:41,880
an emotional reaction, but in
others it can actually lead them
9
00:00:41,880 --> 00:00:46,080
to take up acts of violence
against themselves in the form
10
00:00:46,080 --> 00:00:48,720
of various sorts of
self-inflicted corporal
11
00:00:48,720 --> 00:00:52,760
punishments.
While it is a good thing that
12
00:00:52,760 --> 00:00:56,600
they are observing and paying
attention to the little habits
13
00:00:56,600 --> 00:01:01,880
that generally go unnoticed, and
they are intent on changing them
14
00:01:01,880 --> 00:01:06,320
in a positive direction, they
seem to be going about things in
15
00:01:06,320 --> 00:01:09,000
a manner which is seriously
counterproductive.
16
00:01:10,320 --> 00:01:14,360
First, this obsessive focus
implies that there is intense
17
00:01:14,360 --> 00:01:18,680
concentration on the external
nature instead of a shift of the
18
00:01:18,680 --> 00:01:23,440
focus to the divine.
Second, the methods employed do
19
00:01:23,440 --> 00:01:26,840
not actually tend to control
these behaviours over the long
20
00:01:26,840 --> 00:01:30,400
term.
Rather, they suppress the energy
21
00:01:30,400 --> 00:01:34,080
they are trying to control,
which actually can increase
22
00:01:34,080 --> 00:01:39,240
their power, similar to the way
that compressing a spring stores
23
00:01:39,240 --> 00:01:44,160
enormous energy that eventually
gets released in a more intense
24
00:01:44,160 --> 00:01:48,000
manner.
Third, the mind and the vital
25
00:01:48,000 --> 00:01:52,560
tend to be disturbed and lose
the sense of peace and serenity
26
00:01:53,040 --> 00:01:56,800
that are actually the basis for
opening up the receptivity of
27
00:01:56,800 --> 00:02:03,200
the being to the higher forces.
If the seeker can develop peace
28
00:02:04,000 --> 00:02:09,160
and undertake to observe and not
become fixated on micromanaging
29
00:02:09,160 --> 00:02:13,160
the habits of the nature but
simply not get caught up in
30
00:02:13,160 --> 00:02:17,160
them, the power of the forces
that need to be adjusted or
31
00:02:17,160 --> 00:02:21,840
changed will actually diminish
over time with patience and
32
00:02:21,840 --> 00:02:26,800
perseverance in the method.
The secret is not to let these
33
00:02:26,800 --> 00:02:31,000
habits disturb while
simultaneously not providing
34
00:02:31,000 --> 00:02:36,000
them any sanction from the mind,
vital or physical being.
35
00:02:37,760 --> 00:02:41,640
The mother adds additional
insight about the actual lack of
36
00:02:41,640 --> 00:02:46,480
central importance these
external circumstances, events,
37
00:02:46,800 --> 00:02:49,760
or habits have in the spiritual
path.
38
00:02:51,000 --> 00:02:57,760
The basis is peace, the path is
peace, and the result is due to
39
00:02:57,760 --> 00:03:02,960
the receptivity and shift of
focus that can only come when we
40
00:03:02,960 --> 00:03:07,840
reduce the importance of and
focus on these external things,
41
00:03:08,480 --> 00:03:12,640
including those that take place
within one's own province of
42
00:03:12,640 --> 00:03:17,080
being, so to speak.
The mother note quote.
43
00:03:18,400 --> 00:03:22,080
This morning as I was glancing
over the month at his beginning
44
00:03:22,080 --> 00:03:25,960
and wondering how I could serve
thee better, I heard the small
45
00:03:25,960 --> 00:03:29,640
voice within, like a murmur in
the silence.
46
00:03:30,520 --> 00:03:36,400
And this is what it said to me.
See how very little all outer
47
00:03:36,400 --> 00:03:41,600
circumstances matter.
Why strive and strain so to
48
00:03:41,600 --> 00:03:45,880
realize thy own conception of
truth?
49
00:03:46,960 --> 00:03:53,200
Be more supple, more trusting.
The only duty is not to let
50
00:03:53,200 --> 00:03:58,640
oneself be troubled by anything.
To torment oneself about doing
51
00:03:58,640 --> 00:04:03,000
the right thing causes as much
harm as of bad will.
52
00:04:04,080 --> 00:04:10,360
Only in a calm as of deep waters
can be found the possibility of
53
00:04:10,360 --> 00:04:15,480
true service.
And this reply was so luminous
54
00:04:15,480 --> 00:04:18,440
and pure.
It carried within itself such a
55
00:04:18,440 --> 00:04:23,040
striking reality that the state
it described was communicated
56
00:04:23,040 --> 00:04:27,920
without any difficulty.
It seemed to me I was floating
57
00:04:28,280 --> 00:04:32,160
in the calm of deep waters.
I understood.
58
00:04:33,200 --> 00:04:37,840
I saw clearly what the best
attitude would be, and now I
59
00:04:37,840 --> 00:04:43,240
have only to ask thee, O Sublime
Master, my Supreme Teacher, to
60
00:04:43,240 --> 00:04:48,800
give me the strength and clear
sightedness I need to remain
61
00:04:49,560 --> 00:04:56,640
constantly in this state.
Do not torment thyself, child.
62
00:04:57,400 --> 00:04:59,720
Silence.
Peace.
63
00:05:00,720 --> 00:05:05,880
Peace.
End Quote Reference Sri
64
00:05:05,880 --> 00:05:09,560
Arrovindo and the Mother Looking
from within, Chapter 1.
65
00:05:10,120 --> 00:05:14,080
Looking at Life and
Circumstances, page 31.
00:00:01,320 --> 00:00:05,720
It is a frequent occurrence.
Someone takes up the spiritual
2
00:00:05,720 --> 00:00:10,520
path and tries to follow the
dictates set forth in that path
3
00:00:11,120 --> 00:00:16,400
down to the smallest detail.
They treat goals and aspirations
4
00:00:16,920 --> 00:00:22,880
as a type of rule book that
needs to be followed if, as is
5
00:00:22,880 --> 00:00:25,520
to be expected, they do not
succeed.
6
00:00:25,520 --> 00:00:30,720
In each such detail they can get
into a cycle of self criticism.
7
00:00:31,680 --> 00:00:36,920
In some cases this simply breeds
an obsessive state of mind and
8
00:00:36,920 --> 00:00:41,880
an emotional reaction, but in
others it can actually lead them
9
00:00:41,880 --> 00:00:46,080
to take up acts of violence
against themselves in the form
10
00:00:46,080 --> 00:00:48,720
of various sorts of
self-inflicted corporal
11
00:00:48,720 --> 00:00:52,760
punishments.
While it is a good thing that
12
00:00:52,760 --> 00:00:56,600
they are observing and paying
attention to the little habits
13
00:00:56,600 --> 00:01:01,880
that generally go unnoticed, and
they are intent on changing them
14
00:01:01,880 --> 00:01:06,320
in a positive direction, they
seem to be going about things in
15
00:01:06,320 --> 00:01:09,000
a manner which is seriously
counterproductive.
16
00:01:10,320 --> 00:01:14,360
First, this obsessive focus
implies that there is intense
17
00:01:14,360 --> 00:01:18,680
concentration on the external
nature instead of a shift of the
18
00:01:18,680 --> 00:01:23,440
focus to the divine.
Second, the methods employed do
19
00:01:23,440 --> 00:01:26,840
not actually tend to control
these behaviours over the long
20
00:01:26,840 --> 00:01:30,400
term.
Rather, they suppress the energy
21
00:01:30,400 --> 00:01:34,080
they are trying to control,
which actually can increase
22
00:01:34,080 --> 00:01:39,240
their power, similar to the way
that compressing a spring stores
23
00:01:39,240 --> 00:01:44,160
enormous energy that eventually
gets released in a more intense
24
00:01:44,160 --> 00:01:48,000
manner.
Third, the mind and the vital
25
00:01:48,000 --> 00:01:52,560
tend to be disturbed and lose
the sense of peace and serenity
26
00:01:53,040 --> 00:01:56,800
that are actually the basis for
opening up the receptivity of
27
00:01:56,800 --> 00:02:03,200
the being to the higher forces.
If the seeker can develop peace
28
00:02:04,000 --> 00:02:09,160
and undertake to observe and not
become fixated on micromanaging
29
00:02:09,160 --> 00:02:13,160
the habits of the nature but
simply not get caught up in
30
00:02:13,160 --> 00:02:17,160
them, the power of the forces
that need to be adjusted or
31
00:02:17,160 --> 00:02:21,840
changed will actually diminish
over time with patience and
32
00:02:21,840 --> 00:02:26,800
perseverance in the method.
The secret is not to let these
33
00:02:26,800 --> 00:02:31,000
habits disturb while
simultaneously not providing
34
00:02:31,000 --> 00:02:36,000
them any sanction from the mind,
vital or physical being.
35
00:02:37,760 --> 00:02:41,640
The mother adds additional
insight about the actual lack of
36
00:02:41,640 --> 00:02:46,480
central importance these
external circumstances, events,
37
00:02:46,800 --> 00:02:49,760
or habits have in the spiritual
path.
38
00:02:51,000 --> 00:02:57,760
The basis is peace, the path is
peace, and the result is due to
39
00:02:57,760 --> 00:03:02,960
the receptivity and shift of
focus that can only come when we
40
00:03:02,960 --> 00:03:07,840
reduce the importance of and
focus on these external things,
41
00:03:08,480 --> 00:03:12,640
including those that take place
within one's own province of
42
00:03:12,640 --> 00:03:17,080
being, so to speak.
The mother note quote.
43
00:03:18,400 --> 00:03:22,080
This morning as I was glancing
over the month at his beginning
44
00:03:22,080 --> 00:03:25,960
and wondering how I could serve
thee better, I heard the small
45
00:03:25,960 --> 00:03:29,640
voice within, like a murmur in
the silence.
46
00:03:30,520 --> 00:03:36,400
And this is what it said to me.
See how very little all outer
47
00:03:36,400 --> 00:03:41,600
circumstances matter.
Why strive and strain so to
48
00:03:41,600 --> 00:03:45,880
realize thy own conception of
truth?
49
00:03:46,960 --> 00:03:53,200
Be more supple, more trusting.
The only duty is not to let
50
00:03:53,200 --> 00:03:58,640
oneself be troubled by anything.
To torment oneself about doing
51
00:03:58,640 --> 00:04:03,000
the right thing causes as much
harm as of bad will.
52
00:04:04,080 --> 00:04:10,360
Only in a calm as of deep waters
can be found the possibility of
53
00:04:10,360 --> 00:04:15,480
true service.
And this reply was so luminous
54
00:04:15,480 --> 00:04:18,440
and pure.
It carried within itself such a
55
00:04:18,440 --> 00:04:23,040
striking reality that the state
it described was communicated
56
00:04:23,040 --> 00:04:27,920
without any difficulty.
It seemed to me I was floating
57
00:04:28,280 --> 00:04:32,160
in the calm of deep waters.
I understood.
58
00:04:33,200 --> 00:04:37,840
I saw clearly what the best
attitude would be, and now I
59
00:04:37,840 --> 00:04:43,240
have only to ask thee, O Sublime
Master, my Supreme Teacher, to
60
00:04:43,240 --> 00:04:48,800
give me the strength and clear
sightedness I need to remain
61
00:04:49,560 --> 00:04:56,640
constantly in this state.
Do not torment thyself, child.
62
00:04:57,400 --> 00:04:59,720
Silence.
Peace.
63
00:05:00,720 --> 00:05:05,880
Peace.
End Quote Reference Sri
64
00:05:05,880 --> 00:05:09,560
Arrovindo and the Mother Looking
from within, Chapter 1.
65
00:05:10,120 --> 00:05:14,080
Looking at Life and
Circumstances, page 31.
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