A Podcast Featuring Sri Aurobindo Studies
Nov. 21, 2025

The Needed Effort to Resolve the Deformations of the Lower Vital Nature

The Needed Effort to Resolve the Deformations of the Lower Vital Nature

reference: Sri Aurobindo, Bases of Yoga, Chapter 3, In Difficulty, pg. 42This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/11/19/the-needed-effort-to-resolve-the-deformations-of-the-lower-vital-nature/

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#Sri Aurobindo #yoga #integral yoga #lower vital

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In his application of yoga as
applied psychology, Sri

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Aurobindo identifies a number of
different planes and parts of

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the being that make up the human
individual.

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There are various levels of
mind, vital being, and physical

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being.
Each level carries out specific

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types of functions and responds
to specific vibrational patterns

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and is generally activated
through the energy that flows

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through one of the subtle energy
centers or chakras.

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The lower vital being is closely
associated with the energy of

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the second chakra between the
root chakra at the base of the

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spine and the naval centre.
It is responsible for a wide

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variety of vital movements and
responses in the being.

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In its normal human working it
tends to hold a number of

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obscure and deformed energetic
movements that eventually need

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to be taken up and transformed.
As the yogic force penetrates

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ever deeper into the being, the
lower vital handles the basic

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vital drives of the being close
to the physical being and very

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much interconnected.
Deformations of the lower vital

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include converting these drives
into ego centered desired filled

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motivations which might include
jealousy, envy, greed, gluttony,

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irritation and angry reactions
et cetera.

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It is these deformations that
keep the focus on the individual

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ego personality and which
distort the true action of the

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energy that operates through the
2nd chakra, Sri Aurobindo

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writes.
Quote The lower vital in most

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human beings is full of grave
defects and of movements that

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respond to hostile forces.
A constant psychic opening, a

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persistent rejection of these
influences, a separation of

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oneself from all hostile
suggestions, and the inflow of

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the calm, light, peace, purity
of the Mother's power would

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eventually free the system from
the siege.

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What is needed is to be quiet
and more and more quiet.

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To look on these influences is
something not yourself which has

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intruded to separate yourself
from it and deny it, and to

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abide in a quiet confidence in
the divine power.

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If your psychic being asks for
the divine, and your mind is

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sincere and calls for liberation
from the lower nature and from

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all hostile forces, and if you
can call the Mother's power into

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your heart and rely upon it more
than on your own strength, this

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siege will in the end be driven
away from you, and strength and

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peace take its place.
End Quote reference Sri

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Aurobindo, Bases of Yoga,
Chapter 3 in difficulty, page

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42.