Feb. 28, 2023
The Need to Balance Meditation and Work in the Practice of the Integral Yoga
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/02/26/the-need-to-balance-meditation-and-work-in-the-practice-of-the-integral-yoga/
1
00:00:01,800 --> 00:00:05,700
In an ancient who punished
product, ale our youth approach
2
00:00:05,700 --> 00:00:10,100
to Sage requesting to become a
disciple and Achieve spiritual
3
00:00:10,100 --> 00:00:13,500
realization.
The sage indicated that he
4
00:00:13,500 --> 00:00:17,400
should take to cattle into the
forest and when they numbered
5
00:00:17,400 --> 00:00:22,900
1000, he should return and would
undertake to teach the youth.
6
00:00:24,200 --> 00:00:27,800
The young man made sincere
efforts and learned all there
7
00:00:27,800 --> 00:00:31,500
was to know about raising and
breeding cattle protecting them
8
00:00:31,500 --> 00:00:36,700
from predators and surviving in
the forest for himself and his
9
00:00:36,700 --> 00:00:40,000
charges.
He learned to be observant
10
00:00:40,500 --> 00:00:44,100
patient, protective of those for
whom he had taken on the
11
00:00:44,100 --> 00:00:48,900
responsibility while at the same
time, learning about the seasons
12
00:00:49,600 --> 00:00:54,100
powers and timings of Nature and
how to live in harmony with the
13
00:00:54,100 --> 00:00:59,100
beings, who resided in the
forest, eventually he attained
14
00:00:59,100 --> 00:01:01,200
the goal and returned to the
teacher.
15
00:01:02,500 --> 00:01:06,700
The teacher saw the glow of
realization and bowed down to
16
00:01:06,700 --> 00:01:09,800
the student.
Saying that the student was now
17
00:01:09,800 --> 00:01:14,100
the teacher and he was the
student as the youth had
18
00:01:14,100 --> 00:01:19,000
attained spiritual realization.
This should punish otic tale
19
00:01:19,000 --> 00:01:22,100
illustrates the potential of
attaining Liberation through
20
00:01:22,100 --> 00:01:26,100
Works combined for a spiritual
aspirant.
21
00:01:28,800 --> 00:01:33,300
Those who believe that internal
meditation is the only way maybe
22
00:01:33,300 --> 00:01:36,800
Grudge the time and external
focus of works in the outer
23
00:01:36,800 --> 00:01:39,900
World.
In some cases, they become
24
00:01:39,900 --> 00:01:43,400
extremely withdrawn and
uncomfortable acting in the
25
00:01:43,400 --> 00:01:47,000
world.
In other cases, when they do
26
00:01:47,000 --> 00:01:52,100
undertake to act in the world,
they may be Brusque angry, or
27
00:01:52,100 --> 00:01:56,800
unable to handle the feelings
emotions and thoughts that arise
28
00:01:56,800 --> 00:01:58,900
in the external circumstances.
Oz.
29
00:02:00,100 --> 00:02:03,200
One way or the other.
There are dangers of becoming
30
00:02:03,200 --> 00:02:08,000
too entrenched in a narrow Focus
which leads away from life and
31
00:02:08,000 --> 00:02:11,700
the world.
The integral yoga of Sri
32
00:02:11,700 --> 00:02:15,800
aurobindo and the mother aims
not solely for Liberation from
33
00:02:15,800 --> 00:02:18,300
the life of the world.
But for the act of
34
00:02:18,300 --> 00:02:22,900
transformation of that life,
this implies that the Seeker
35
00:02:22,900 --> 00:02:27,200
must not only achieve a
liberated state, but must be
36
00:02:27,200 --> 00:02:31,700
able to do so while interacting
with the world and updating the
37
00:02:31,700 --> 00:02:36,400
way he relates to that world.
Used to become an instrument of
38
00:02:36,400 --> 00:02:38,900
the Divine manifestation, in
evolution.
39
00:02:39,600 --> 00:02:45,200
Not an escapee from the tasks
set by the Divine, in creating
40
00:02:45,200 --> 00:02:51,700
this Universal manifestation.
SRI aurobindo observes quote to
41
00:02:51,700 --> 00:02:55,300
keep up work helps to keep up
the balance between the internal
42
00:02:55,300 --> 00:02:58,200
experience and the external
development.
43
00:02:58,200 --> 00:03:04,000
Otherwise one-sidedness and want
of measure and balance.
44
00:03:04,000 --> 00:03:08,300
May develop more over.
It is necessary to keep the
45
00:03:08,300 --> 00:03:13,100
sadhna of work for the Divine
because in the end that enables
46
00:03:13,100 --> 00:03:16,400
the Sadiq to bring out the inner
progress into the external
47
00:03:16,400 --> 00:03:20,700
nature and life.
Life and helps the integrality
48
00:03:20,800 --> 00:03:24,800
of the sadhna.
It may be necessary for an
49
00:03:24,800 --> 00:03:27,900
individual here and there to
plunge into meditation for a
50
00:03:27,908 --> 00:03:32,600
time and suspend work for that
time or make it subordinate.
51
00:03:33,300 --> 00:03:37,500
But that can only be an
individual case and a temporary
52
00:03:37,500 --> 00:03:41,400
retirement.
Moreover, a complete cessation
53
00:03:41,400 --> 00:03:43,700
of work.
An entire withdrawal into
54
00:03:43,700 --> 00:03:49,400
oneself is seldom advisable.
It may encourage a to one-sided
55
00:03:49,400 --> 00:03:53,600
and Visionary condition in which
one lives in a sort of mid world
56
00:03:53,600 --> 00:03:57,700
of purely subjective experiences
without a firm.
57
00:03:57,700 --> 00:04:02,400
Hold on either external reality
or on the highest reality.
58
00:04:03,100 --> 00:04:07,500
And without the right use of the
subjective experience to create
59
00:04:07,500 --> 00:04:13,100
a firm link and then a
unification between the highest
60
00:04:13,100 --> 00:04:16,899
reality and the external
realization in life.
61
00:04:17,800 --> 00:04:23,100
And quote, preference SRI
aurobindo and the mother growing
62
00:04:23,100 --> 00:04:26,600
within the psychology of inner
development.
63
00:04:26,800 --> 00:04:31,300
Chapter 5 growth of
Consciousness means and methods
64
00:04:31,700 --> 00:04:32,800
page 94,
00:00:01,800 --> 00:00:05,700
In an ancient who punished
product, ale our youth approach
2
00:00:05,700 --> 00:00:10,100
to Sage requesting to become a
disciple and Achieve spiritual
3
00:00:10,100 --> 00:00:13,500
realization.
The sage indicated that he
4
00:00:13,500 --> 00:00:17,400
should take to cattle into the
forest and when they numbered
5
00:00:17,400 --> 00:00:22,900
1000, he should return and would
undertake to teach the youth.
6
00:00:24,200 --> 00:00:27,800
The young man made sincere
efforts and learned all there
7
00:00:27,800 --> 00:00:31,500
was to know about raising and
breeding cattle protecting them
8
00:00:31,500 --> 00:00:36,700
from predators and surviving in
the forest for himself and his
9
00:00:36,700 --> 00:00:40,000
charges.
He learned to be observant
10
00:00:40,500 --> 00:00:44,100
patient, protective of those for
whom he had taken on the
11
00:00:44,100 --> 00:00:48,900
responsibility while at the same
time, learning about the seasons
12
00:00:49,600 --> 00:00:54,100
powers and timings of Nature and
how to live in harmony with the
13
00:00:54,100 --> 00:00:59,100
beings, who resided in the
forest, eventually he attained
14
00:00:59,100 --> 00:01:01,200
the goal and returned to the
teacher.
15
00:01:02,500 --> 00:01:06,700
The teacher saw the glow of
realization and bowed down to
16
00:01:06,700 --> 00:01:09,800
the student.
Saying that the student was now
17
00:01:09,800 --> 00:01:14,100
the teacher and he was the
student as the youth had
18
00:01:14,100 --> 00:01:19,000
attained spiritual realization.
This should punish otic tale
19
00:01:19,000 --> 00:01:22,100
illustrates the potential of
attaining Liberation through
20
00:01:22,100 --> 00:01:26,100
Works combined for a spiritual
aspirant.
21
00:01:28,800 --> 00:01:33,300
Those who believe that internal
meditation is the only way maybe
22
00:01:33,300 --> 00:01:36,800
Grudge the time and external
focus of works in the outer
23
00:01:36,800 --> 00:01:39,900
World.
In some cases, they become
24
00:01:39,900 --> 00:01:43,400
extremely withdrawn and
uncomfortable acting in the
25
00:01:43,400 --> 00:01:47,000
world.
In other cases, when they do
26
00:01:47,000 --> 00:01:52,100
undertake to act in the world,
they may be Brusque angry, or
27
00:01:52,100 --> 00:01:56,800
unable to handle the feelings
emotions and thoughts that arise
28
00:01:56,800 --> 00:01:58,900
in the external circumstances.
Oz.
29
00:02:00,100 --> 00:02:03,200
One way or the other.
There are dangers of becoming
30
00:02:03,200 --> 00:02:08,000
too entrenched in a narrow Focus
which leads away from life and
31
00:02:08,000 --> 00:02:11,700
the world.
The integral yoga of Sri
32
00:02:11,700 --> 00:02:15,800
aurobindo and the mother aims
not solely for Liberation from
33
00:02:15,800 --> 00:02:18,300
the life of the world.
But for the act of
34
00:02:18,300 --> 00:02:22,900
transformation of that life,
this implies that the Seeker
35
00:02:22,900 --> 00:02:27,200
must not only achieve a
liberated state, but must be
36
00:02:27,200 --> 00:02:31,700
able to do so while interacting
with the world and updating the
37
00:02:31,700 --> 00:02:36,400
way he relates to that world.
Used to become an instrument of
38
00:02:36,400 --> 00:02:38,900
the Divine manifestation, in
evolution.
39
00:02:39,600 --> 00:02:45,200
Not an escapee from the tasks
set by the Divine, in creating
40
00:02:45,200 --> 00:02:51,700
this Universal manifestation.
SRI aurobindo observes quote to
41
00:02:51,700 --> 00:02:55,300
keep up work helps to keep up
the balance between the internal
42
00:02:55,300 --> 00:02:58,200
experience and the external
development.
43
00:02:58,200 --> 00:03:04,000
Otherwise one-sidedness and want
of measure and balance.
44
00:03:04,000 --> 00:03:08,300
May develop more over.
It is necessary to keep the
45
00:03:08,300 --> 00:03:13,100
sadhna of work for the Divine
because in the end that enables
46
00:03:13,100 --> 00:03:16,400
the Sadiq to bring out the inner
progress into the external
47
00:03:16,400 --> 00:03:20,700
nature and life.
Life and helps the integrality
48
00:03:20,800 --> 00:03:24,800
of the sadhna.
It may be necessary for an
49
00:03:24,800 --> 00:03:27,900
individual here and there to
plunge into meditation for a
50
00:03:27,908 --> 00:03:32,600
time and suspend work for that
time or make it subordinate.
51
00:03:33,300 --> 00:03:37,500
But that can only be an
individual case and a temporary
52
00:03:37,500 --> 00:03:41,400
retirement.
Moreover, a complete cessation
53
00:03:41,400 --> 00:03:43,700
of work.
An entire withdrawal into
54
00:03:43,700 --> 00:03:49,400
oneself is seldom advisable.
It may encourage a to one-sided
55
00:03:49,400 --> 00:03:53,600
and Visionary condition in which
one lives in a sort of mid world
56
00:03:53,600 --> 00:03:57,700
of purely subjective experiences
without a firm.
57
00:03:57,700 --> 00:04:02,400
Hold on either external reality
or on the highest reality.
58
00:04:03,100 --> 00:04:07,500
And without the right use of the
subjective experience to create
59
00:04:07,500 --> 00:04:13,100
a firm link and then a
unification between the highest
60
00:04:13,100 --> 00:04:16,899
reality and the external
realization in life.
61
00:04:17,800 --> 00:04:23,100
And quote, preference SRI
aurobindo and the mother growing
62
00:04:23,100 --> 00:04:26,600
within the psychology of inner
development.
63
00:04:26,800 --> 00:04:31,300
Chapter 5 growth of
Consciousness means and methods
64
00:04:31,700 --> 00:04:32,800
page 94,
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