A Podcast Featuring Sri Aurobindo Studies
July 26, 2025

The Need for Patience and Perseverance

The Need for Patience and Perseverance

reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 5, Attitudes on the Path, pg. 136

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/07/24/the-need-for-patience-and-perseverance-2/

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The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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Scientists tell us that human
beings diverge from chimpanzees

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somewhere between 4:00 and 8:00
million years ago.

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Somewhere around 2,000,000 years
ago, the line of development

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that led to human beings
appeared and our current

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formation, Homo sapiens came on
the scenes around 300,000 years

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ago.
Each stage led to expression of

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new physical, vital and mental
traits that coalesced around the

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current status of what we
understand to be human

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capabilities today.
While there may be some debate

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about the exactness of these
calculations, there remains the

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underlying fact that development
of any stage of consciousness

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from a preceding stage does not
happen overnight.

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We are now engaged with the
development and expression of

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the next term of the evolution
of consciousness beyond the

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mental level developed in the
human being.

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How long will this take if we
look back at each prior stage of

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development?
The vital consciousness

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developing out of the material
consciousness.

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The mental consciousness
developing out of the vital

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consciousness.
The higher mental consciousness

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developing out of the
rudimentary mental

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consciousness, we see a time
frame of millions of years in

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the normal processes of nature.
This background and perspective

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is of utmost importance for the
spiritual seeker who takes up

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the work needed to bring about
the changes in human nature that

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can prepare and develop the next
stage of evolution of

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consciousness.
Human beings tend to be

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impatient.
We want to see instant results,

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have instant success.
Anything that does not happen

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quickly within the framework of
our very short human lifetimes

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in relation to the time scales
noted above is a cause for

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questioning, doubt and
expression of impatience.

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How do we reconcile the time
needed by nature with the human

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time frame?
We need to adjust our

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expectations and develop
imperturbable patience so that

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we can persevere without the
kind of instant gratification

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that we generally desire.
Patience does not imply

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indolence.
There should be the focus and

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energy concentrated to continue
the progress, while at the same

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time the understanding and view
that these changes may take many

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human lifetimes.
First Nations people speak of

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looking at consequences down to
7 generations in the future to

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provide a better perspective of
the impact of our actions.

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The development of a new stage
of conscious evolution is a far

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longer process than just 7
generations.

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We thus look at this as a
disinterested work without

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personal desire, without
personal expectation, without

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personal gratification of
instant success.

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As part of the larger intentions
of the divine manifestation, the

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individual may and likely will
experience changes that are real

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and palpable along the way.
These changes help create the

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incremental readiness for human
development beyond the mental

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level, with all the requirements
for such a change and all of the

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receptivity and capacities in
place to accept such a change

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and integrate it into the
expression of nature over time.

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It is important to note that the
expression of each further stage

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of consciousness has proceeded
an order of magnitude faster

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than the preceding stage.
What took billions of years to

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occur in the expression of the
vital consciousness out of the

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material consciousness was
truncated down to just hundreds

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of thousands of years for the
development of the human mental

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capacities out of the level seen
in primates generally at that

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time.
Several additional elements look

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to speed up the process for the
next stage.

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As Srioro Bindo has explained,
there's the introduction of the

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Super mental force into the
physical consciousness that

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begins to prepare the way and
introduce its own aspects of

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preparation for the
transformation.

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The conscious participation of
awake individuals also

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represents A qualitative change
in the way.

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Nature has done this in the past
and this can speed up the entire

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development enormously.
With an order of magnitude

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change and this conscious focus
and participation, what nature

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might take 10s of thousands of
years to do could conceivably be

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done in a much shorter time
frame.

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That does not, however, imply
overnight.

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What can start to become visible
are incremental changes in our

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physical, vital and mental
existence as the higher force

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that is working to manifest this
next phase embeds itself in the

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earth nature and begins to
prepare the ground for its full

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expression over time, Srioro
Bindo notes quote.

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It is certain that an ardent
aspiration helps to progress,

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but patience is also needed, for
it is a very big change that has

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to be made and although there
can be moments of great

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rapidity, it is never all the
time like that.

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Old things try to stick as much
as possible.

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The new that come have to
develop and the consciousness

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takes time to assimilate them
and make them normal to the

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nature.
End Quote, the mother adds

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Quote.
You must arm yourself with an

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endless patience and endurance.
You do a thing once, 10 * 100 *

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1000 times if necessary, but you
do it till it gets done, and not

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done only here and there, but
everywhere and everywhere at the

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same time.
This is the great problem one

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sets oneself.
That is why to those who come to

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tell me very lightheartedly, I
want to do yoga, I reply, Think

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it over.
One may do the yoga for a number

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of years without noticing the
least result.

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But if you want to do it, you
must persist, and persist with

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such a will that you should be
ready to do it for 10 lifetimes,

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100 lifetimes if necessary, in
order to succeed.

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I do not say it will be like
that, but the attitude must be

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like that.
End Quote Reference Sri Oro

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Bindu and the Mother looking
from Within, Chapter 5,

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Attitudes on the Path, page 136.