Feb. 11, 2023
The Necessity for Quietude of the Vital Nature
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/02/09/the-necessity-for-quietude-of-the-vital-nature/
1
00:00:02,000 --> 00:00:05,900
There can be no permanent
settlement of Peace in the mind
2
00:00:06,400 --> 00:00:10,300
if the vital Nature has not also
attained quiet and peace.
3
00:00:11,500 --> 00:00:15,200
Many people take this as a
reason to abandon active life
4
00:00:15,200 --> 00:00:20,700
and involvement in society and
the World At Large, yet this is
5
00:00:20,700 --> 00:00:24,300
not a solution.
The vital nature is very much
6
00:00:24,300 --> 00:00:29,500
driven by the Guna of rajas
which involves action passion
7
00:00:29,700 --> 00:00:34,300
desire and can be highly
ambitious or aggressive when it
8
00:00:34,300 --> 00:00:37,800
is fully active.
Abandonment of this.
9
00:00:37,800 --> 00:00:40,400
Action would be allowing the
Guna of Thomas.
10
00:00:40,700 --> 00:00:45,500
Inertia Darkness indolence to
become predominant.
11
00:00:46,400 --> 00:00:50,200
What is required is not the
rising of Thomas, but the
12
00:00:50,200 --> 00:00:54,000
insertion of light and Harmony
into the action of rajas.
13
00:00:54,500 --> 00:00:59,000
In other words, the infusion of
a supplicant element into the
14
00:00:59,000 --> 00:01:03,900
rajasic force.
It is therefore necessary to use
15
00:01:03,900 --> 00:01:08,100
the quiet and peace that is
entering into the Mind, along
16
00:01:08,100 --> 00:01:11,000
with the separation of the
witness Consciousness, from the
17
00:01:11,000 --> 00:01:15,600
active nature to provide
distance in the viewing of the
18
00:01:15,600 --> 00:01:20,000
actions of the vital nature, to
begin to influence the vital
19
00:01:20,000 --> 00:01:22,400
nature.
Toward one of harmonious
20
00:01:22,800 --> 00:01:27,800
light-filled action rather than
the impulsive often violent
21
00:01:27,800 --> 00:01:32,000
motion of the unrefined Raja
Basic nature.
22
00:01:33,500 --> 00:01:38,300
The mother writes quote.
Now one can quickly realize that
23
00:01:38,300 --> 00:01:42,600
there is another quietude which
is necessary and even very
24
00:01:42,600 --> 00:01:46,700
urgently needed.
This is the vital quietude that
25
00:01:46,700 --> 00:01:52,000
is to say the absence of Desire
only the vital when not
26
00:01:52,000 --> 00:01:55,500
sufficiently developed.
As soon as it is told to keep
27
00:01:55,500 --> 00:02:00,200
quiet either goes to sleep or
goes on strike.
28
00:02:01,100 --> 00:02:05,500
It says uh, no nothing doing.
I won't go any further.
29
00:02:06,000 --> 00:02:07,800
If you don't give me the
sustenance.
30
00:02:07,800 --> 00:02:11,600
I need excitement.
Enthusiasm, desire, even
31
00:02:11,600 --> 00:02:15,700
passion.
I prefer not to move and I won't
32
00:02:15,700 --> 00:02:20,200
do anything any longer.
So, there's the problem.
33
00:02:21,900 --> 00:02:25,400
It becomes a little more
delicate and perhaps even more
34
00:02:25,400 --> 00:02:29,700
difficult.
Still for Shirley to fall from
35
00:02:29,700 --> 00:02:34,900
excitement into inertia, is very
far from being a progress.
36
00:02:35,800 --> 00:02:41,500
When was never mistake inertia
where somnolent passivity for
37
00:02:41,500 --> 00:02:47,500
calm and quote reference SRI
aurobindo, and the mother
38
00:02:47,700 --> 00:02:52,700
growing within the psychology of
inner development, chapter for
39
00:02:53,200 --> 00:02:58,400
growth of Consciousness First
Steps in Foundation page, 76.
00:00:02,000 --> 00:00:05,900
There can be no permanent
settlement of Peace in the mind
2
00:00:06,400 --> 00:00:10,300
if the vital Nature has not also
attained quiet and peace.
3
00:00:11,500 --> 00:00:15,200
Many people take this as a
reason to abandon active life
4
00:00:15,200 --> 00:00:20,700
and involvement in society and
the World At Large, yet this is
5
00:00:20,700 --> 00:00:24,300
not a solution.
The vital nature is very much
6
00:00:24,300 --> 00:00:29,500
driven by the Guna of rajas
which involves action passion
7
00:00:29,700 --> 00:00:34,300
desire and can be highly
ambitious or aggressive when it
8
00:00:34,300 --> 00:00:37,800
is fully active.
Abandonment of this.
9
00:00:37,800 --> 00:00:40,400
Action would be allowing the
Guna of Thomas.
10
00:00:40,700 --> 00:00:45,500
Inertia Darkness indolence to
become predominant.
11
00:00:46,400 --> 00:00:50,200
What is required is not the
rising of Thomas, but the
12
00:00:50,200 --> 00:00:54,000
insertion of light and Harmony
into the action of rajas.
13
00:00:54,500 --> 00:00:59,000
In other words, the infusion of
a supplicant element into the
14
00:00:59,000 --> 00:01:03,900
rajasic force.
It is therefore necessary to use
15
00:01:03,900 --> 00:01:08,100
the quiet and peace that is
entering into the Mind, along
16
00:01:08,100 --> 00:01:11,000
with the separation of the
witness Consciousness, from the
17
00:01:11,000 --> 00:01:15,600
active nature to provide
distance in the viewing of the
18
00:01:15,600 --> 00:01:20,000
actions of the vital nature, to
begin to influence the vital
19
00:01:20,000 --> 00:01:22,400
nature.
Toward one of harmonious
20
00:01:22,800 --> 00:01:27,800
light-filled action rather than
the impulsive often violent
21
00:01:27,800 --> 00:01:32,000
motion of the unrefined Raja
Basic nature.
22
00:01:33,500 --> 00:01:38,300
The mother writes quote.
Now one can quickly realize that
23
00:01:38,300 --> 00:01:42,600
there is another quietude which
is necessary and even very
24
00:01:42,600 --> 00:01:46,700
urgently needed.
This is the vital quietude that
25
00:01:46,700 --> 00:01:52,000
is to say the absence of Desire
only the vital when not
26
00:01:52,000 --> 00:01:55,500
sufficiently developed.
As soon as it is told to keep
27
00:01:55,500 --> 00:02:00,200
quiet either goes to sleep or
goes on strike.
28
00:02:01,100 --> 00:02:05,500
It says uh, no nothing doing.
I won't go any further.
29
00:02:06,000 --> 00:02:07,800
If you don't give me the
sustenance.
30
00:02:07,800 --> 00:02:11,600
I need excitement.
Enthusiasm, desire, even
31
00:02:11,600 --> 00:02:15,700
passion.
I prefer not to move and I won't
32
00:02:15,700 --> 00:02:20,200
do anything any longer.
So, there's the problem.
33
00:02:21,900 --> 00:02:25,400
It becomes a little more
delicate and perhaps even more
34
00:02:25,400 --> 00:02:29,700
difficult.
Still for Shirley to fall from
35
00:02:29,700 --> 00:02:34,900
excitement into inertia, is very
far from being a progress.
36
00:02:35,800 --> 00:02:41,500
When was never mistake inertia
where somnolent passivity for
37
00:02:41,500 --> 00:02:47,500
calm and quote reference SRI
aurobindo, and the mother
38
00:02:47,700 --> 00:02:52,700
growing within the psychology of
inner development, chapter for
39
00:02:53,200 --> 00:02:58,400
growth of Consciousness First
Steps in Foundation page, 76.
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