Feb. 1, 2026

The Nature of the Subconscient

The Nature of the Subconscient

reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pp. 87-88This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/01/30/the-nature-of-the-subconscient-3/

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#Sri Aurobindo #yoga #integral yoga #spirituality #subconscient #Jung #Freud #dream #transformation of human nature

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CG Jung described what he called
the collective unconscious, a

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repository of archetypal images
and experiences that are

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universal to humanity.
Sigmund Freud explored the

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subconscious realms of the
individual and how they impacted

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the lives and responses of those
individuals.

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The understanding they gained
and shared is the first opening

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in Western psychology to the
deeper implications of the

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working of consciousness, which
is both a unified field of

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oneness and an individual
experience factor built into

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each person's own unique
interactions with that universal

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reality.
When an individual remembers a

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dream, he frequently finds that
it contains images, movements,

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individuals that provide a
meaning, a warning, or an

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insight.
In some cases, the undigested

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images received by the waking
consciousness, but not directly

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perceived or addressed at that
time, reappear in the dream

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state.
There are also cases of an

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individual seeing something that
made no sense until sometime in

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the future, when he met the
individual he had seen in dream

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and recognized the connection.
This illustrates both the

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universal and the individual
aspects of the functioning of

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the subconscious.
Experiments in the use of

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hypnotism provide us further
insights.

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In some cases, people have
voluntarily undergone hypnotic

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trance and are then asked to
recall details of certain

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incidents.
They are able to report small

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details that they had not
actually noticed with their

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conscious minds, perceptions
which were kept and stored by

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the subconscious without active
recognition in the waking state.

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This has helped solve certain
mysteries, cases of crime or

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tracking down and missing
individuals, etcetera.

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At a still deeper level, it must
be recognized that all kinds of

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embedded habits, instincts,
behaviours that developed in

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earlier stages of the
evolutionary process, actually

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are not part of our conscious
being, but reside in the

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subconscious and act from there
essentially automatically when

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anything triggers them.
Many such behaviours and ways of

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doing things are so deeply
entrenched that they are able to

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defeat the conscious mind and
will consistently and thus

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provide in some cases, a very
much unwanted continuity of

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processes that we would like to
change.

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Fiora Bindo has addressed this
concern by his recognition that

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human nature is not to be
transformed solely by the action

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of the mind and the willpower.
It takes the instrumentality of

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a yet higher force acting
directly upon the subcontinent

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to effectuate and solidify this
type of transformative change.

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Fiora Bindo notes quote The
subconscient is universal as

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well as individual like all the
other main parts of the nature,

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but there are different parts or
planes of the subconscient.

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All upon earth is based on the
inconscient as it is called,

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though it is not really
inconscient at all, but rather a

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complete subconscience, A
suppressed or involved

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consciousness in which there is
everything but nothing is

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formulated or expressed.
The subconscient lies between

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this inconscient and the
conscious mind, life and body.

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It contains the potentiality of
all the primitive reactions to

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life which struggle out to the
surface from the dull and inert

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strands of matter and formed by
a constant development, a slowly

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evolving and self formulating
consciousness.

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It contains them not as ideas,
perceptions or conscious

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reactions, but as fluid
substance of these things.

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But also all that is consciously
experienced sinks down into the

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subconscious, not as precise,
though submerged memories, but

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as obscure yet obstinate
impressions of experience.

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And these can come up at any
time as dreams, as mechanical

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repetitions of past thought,
feelings, actions, etcetera,

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etcetera.
The subconscient is the main

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cause why all things repeat
themselves and nothing ever gets

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changed except in appearance.
It is the cause why people say

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character cannot be changed.
The cause also of the constant

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return of things one hoped to
have got rid of forever.

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All seeds are there and all
samskaras of the mind vital in

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body.
It is the main support of death

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and disease, and the last
fortress, seemingly impregnable

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of the ignorance.
All two that is suppressed

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without being wholly got rid of
sinks down there and remains as

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seed, ready to surge up or
sprout up at any moment.

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End Quote reference.
Sri Aurobindo, Bases of Yoga,

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Chapter 5.
Physical consciousness,

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subconscious sleep and dream
illness.

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Pages 87 to 88.