Aug. 13, 2023
The Nature and Action of the Physical Mind
reference: Sri Aurobindo and the Mother, Our Many Selves: Practical Yogic Psychology, Chapter 2, Planes and Parts of the Being, pp. 47-48 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2023/08/11/the-nature-and-action-of-the-physical-mind/
1
00:00:02,160 --> 00:00:05,440
Individuals who are primarily
rooted in the function of the
2
00:00:05,440 --> 00:00:09,240
physical mind have.
A difficulty in accepting the
3
00:00:09,240 --> 00:00:13,800
reality of anything that goes.
Outside their ability to sense
4
00:00:13,880 --> 00:00:16,960
and.
These individuals will
5
00:00:16,960 --> 00:00:20,880
frequently deny the existence of
the soul because it cannot be
6
00:00:20,880 --> 00:00:24,120
seen, measured, or recognized by
them.
7
00:00:25,160 --> 00:00:29,900
They follow the general tenet.
Seeing is believing, although.
8
00:00:29,900 --> 00:00:34,340
In today's world, that concept.
Is quickly losing any validity.
9
00:00:34,940 --> 00:00:38,020
Even for the physical mind with
the advent of.
10
00:00:38,020 --> 00:00:43,180
Complex situations as well.
As Photoshop and a I imaging,
11
00:00:44,340 --> 00:00:48,180
seeing in today's world is not
equivalent to having a true
12
00:00:48,540 --> 00:00:53,620
factual understanding, even of
the most external reality.
13
00:00:54,980 --> 00:00:58,500
The physical mind focuses mainly
on what is tangible to the
14
00:00:58,500 --> 00:01:00,100
senses.
And the.
15
00:01:00,100 --> 00:01:03,620
Thoughts that are generated
focus on these tangible things.
16
00:01:04,420 --> 00:01:09,500
It is narrow in scope and has
blinders when it comes to deeper
17
00:01:09,500 --> 00:01:14,620
realities, a cult phenomena, and
higher realms of development.
18
00:01:15,820 --> 00:01:19,980
This mind does not accept any
reality of a separate vital
19
00:01:19,980 --> 00:01:24,540
world or worlds or separate
mental worlds, much less
20
00:01:24,660 --> 00:01:28,950
spiritual realms.
Within its sphere, it attempts
21
00:01:28,950 --> 00:01:32,870
to be accurate and tries to
provide a form of stability and
22
00:01:32,870 --> 00:01:38,950
basis for the external life.
It also tends to believe that
23
00:01:38,950 --> 00:01:43,710
its own view of things is the
correct view and may dispute
24
00:01:43,710 --> 00:01:45,750
the.
Reality expressed by others,
25
00:01:46,470 --> 00:01:49,950
Thus the famous report of five
individuals.
26
00:01:49,990 --> 00:01:53,150
Each reporting on the same.
Traffic accident from different
27
00:01:53,150 --> 00:01:55,990
angles.
Who disagreed with each other as
28
00:01:55,990 --> 00:01:58,310
to what happened and the
causative.
29
00:01:59,830 --> 00:02:02,430
While each of them may have
perceived a partial.
30
00:02:03,550 --> 00:02:06,310
They asserted that their view
was the correct one.
31
00:02:07,190 --> 00:02:11,470
This is a classic case of the
physical mind standing on its.
32
00:02:11,470 --> 00:02:15,790
Perceptions and not recognizing
and authenticating.
33
00:02:16,270 --> 00:02:21,190
The view of others, the physical
mind, takes on a considerable
34
00:02:21,190 --> 00:02:24,830
amount of the daily interaction
between the individual and the
35
00:02:24,830 --> 00:02:30,030
external world, and thus carries
A substantial weight of the
36
00:02:30,030 --> 00:02:34,030
ability of the individual.
To act and react in the world,
37
00:02:35,030 --> 00:02:38,710
it is essential, however, to
recognize its role, its
38
00:02:38,710 --> 00:02:42,550
limitations.
And its impact, so that the
39
00:02:42,550 --> 00:02:46,110
spiritual aspirant can
eventually break out of its
40
00:02:46,110 --> 00:02:51,310
bonds and reintegrate its action
with enlightenment from A.
41
00:02:51,310 --> 00:02:57,460
Higher perspective Sriorobindo
observes the true thinking mind
42
00:02:57,460 --> 00:03:01,300
does not belong to the physical.
It is a separate power.
43
00:03:01,900 --> 00:03:05,140
The physical mind is that part
of the mind which is concerned
44
00:03:05,140 --> 00:03:09,100
with the physical things only.
It depends on the sense.
45
00:03:09,100 --> 00:03:13,140
Mind sees only objects, external
actions.
46
00:03:13,740 --> 00:03:19,220
Draws its ideas from the data
given by external things, infers
47
00:03:19,220 --> 00:03:23,700
from them only, and knows no
other truth until it is
48
00:03:23,700 --> 00:03:30,090
enlightened from above.
End Quote reference Sriorobindo
49
00:03:30,130 --> 00:03:32,130
and the mother.
Our many selves.
50
00:03:32,570 --> 00:03:37,090
Practical Yogic Psychology,
Chapter 2, Planes and Parts of
51
00:03:37,090 --> 00:03:39,770
the Being, pages 47 to 48.
00:00:02,160 --> 00:00:05,440
Individuals who are primarily
rooted in the function of the
2
00:00:05,440 --> 00:00:09,240
physical mind have.
A difficulty in accepting the
3
00:00:09,240 --> 00:00:13,800
reality of anything that goes.
Outside their ability to sense
4
00:00:13,880 --> 00:00:16,960
and.
These individuals will
5
00:00:16,960 --> 00:00:20,880
frequently deny the existence of
the soul because it cannot be
6
00:00:20,880 --> 00:00:24,120
seen, measured, or recognized by
them.
7
00:00:25,160 --> 00:00:29,900
They follow the general tenet.
Seeing is believing, although.
8
00:00:29,900 --> 00:00:34,340
In today's world, that concept.
Is quickly losing any validity.
9
00:00:34,940 --> 00:00:38,020
Even for the physical mind with
the advent of.
10
00:00:38,020 --> 00:00:43,180
Complex situations as well.
As Photoshop and a I imaging,
11
00:00:44,340 --> 00:00:48,180
seeing in today's world is not
equivalent to having a true
12
00:00:48,540 --> 00:00:53,620
factual understanding, even of
the most external reality.
13
00:00:54,980 --> 00:00:58,500
The physical mind focuses mainly
on what is tangible to the
14
00:00:58,500 --> 00:01:00,100
senses.
And the.
15
00:01:00,100 --> 00:01:03,620
Thoughts that are generated
focus on these tangible things.
16
00:01:04,420 --> 00:01:09,500
It is narrow in scope and has
blinders when it comes to deeper
17
00:01:09,500 --> 00:01:14,620
realities, a cult phenomena, and
higher realms of development.
18
00:01:15,820 --> 00:01:19,980
This mind does not accept any
reality of a separate vital
19
00:01:19,980 --> 00:01:24,540
world or worlds or separate
mental worlds, much less
20
00:01:24,660 --> 00:01:28,950
spiritual realms.
Within its sphere, it attempts
21
00:01:28,950 --> 00:01:32,870
to be accurate and tries to
provide a form of stability and
22
00:01:32,870 --> 00:01:38,950
basis for the external life.
It also tends to believe that
23
00:01:38,950 --> 00:01:43,710
its own view of things is the
correct view and may dispute
24
00:01:43,710 --> 00:01:45,750
the.
Reality expressed by others,
25
00:01:46,470 --> 00:01:49,950
Thus the famous report of five
individuals.
26
00:01:49,990 --> 00:01:53,150
Each reporting on the same.
Traffic accident from different
27
00:01:53,150 --> 00:01:55,990
angles.
Who disagreed with each other as
28
00:01:55,990 --> 00:01:58,310
to what happened and the
causative.
29
00:01:59,830 --> 00:02:02,430
While each of them may have
perceived a partial.
30
00:02:03,550 --> 00:02:06,310
They asserted that their view
was the correct one.
31
00:02:07,190 --> 00:02:11,470
This is a classic case of the
physical mind standing on its.
32
00:02:11,470 --> 00:02:15,790
Perceptions and not recognizing
and authenticating.
33
00:02:16,270 --> 00:02:21,190
The view of others, the physical
mind, takes on a considerable
34
00:02:21,190 --> 00:02:24,830
amount of the daily interaction
between the individual and the
35
00:02:24,830 --> 00:02:30,030
external world, and thus carries
A substantial weight of the
36
00:02:30,030 --> 00:02:34,030
ability of the individual.
To act and react in the world,
37
00:02:35,030 --> 00:02:38,710
it is essential, however, to
recognize its role, its
38
00:02:38,710 --> 00:02:42,550
limitations.
And its impact, so that the
39
00:02:42,550 --> 00:02:46,110
spiritual aspirant can
eventually break out of its
40
00:02:46,110 --> 00:02:51,310
bonds and reintegrate its action
with enlightenment from A.
41
00:02:51,310 --> 00:02:57,460
Higher perspective Sriorobindo
observes the true thinking mind
42
00:02:57,460 --> 00:03:01,300
does not belong to the physical.
It is a separate power.
43
00:03:01,900 --> 00:03:05,140
The physical mind is that part
of the mind which is concerned
44
00:03:05,140 --> 00:03:09,100
with the physical things only.
It depends on the sense.
45
00:03:09,100 --> 00:03:13,140
Mind sees only objects, external
actions.
46
00:03:13,740 --> 00:03:19,220
Draws its ideas from the data
given by external things, infers
47
00:03:19,220 --> 00:03:23,700
from them only, and knows no
other truth until it is
48
00:03:23,700 --> 00:03:30,090
enlightened from above.
End Quote reference Sriorobindo
49
00:03:30,130 --> 00:03:32,130
and the mother.
Our many selves.
50
00:03:32,570 --> 00:03:37,090
Practical Yogic Psychology,
Chapter 2, Planes and Parts of
51
00:03:37,090 --> 00:03:39,770
the Being, pages 47 to 48.
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