A Podcast Featuring Sri Aurobindo Studies
May 14, 2026

The Mystic Fire Manifesting in the Different Parts of the Being

The Mystic Fire Manifesting in the Different Parts of the Being

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 57-58This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/12/the-mystic-fire-manifesting-in-the-different-parts-of-the-being/

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#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #soul #psychic being #Agni #mystic fire

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In Hymns to the Mystic Fire, Sri
Aurobindo provides translations

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of the hymns to Agni, crafted by
the Rishis of the Rigveda.

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The Rishis focus their attention
on the flame of aspiration deep

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within, in the psychic centre of
the being.

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They relate that through this
flame the various powers of

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mind, life and body are
actualized.

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Srioro Bindo follows up with
some detail about the actual

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manifestation of the psychic
fire as it begins to influence

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the mind, the life energy and
the physical body.

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Srioro Bindo writes quote.
What you describe is the psychic

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fire, Agni Pavaka, which burns
in the deeper heart and from

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there is lighted in the mind,
the vital and the physical body

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in the mind.
Agni creates a light of

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intuitive perception and
discrimination which sees at

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once what is the true vision or
idea and the wrong vision or

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idea, the true feeling and the
wrong feeling, the true movement

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and the wrong movement in the
vital.

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It is kindled as a fire of right
emotion and a kind of intuitive

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feeling, a sort of tact which
makes for the right impulse, the

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right action, the right sense of
things and reactions to things

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in the body.
It initiates a similar but still

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more automatic correct response
to the things of the physical

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life, sensation, body
experience.

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Usually it is the psychic light
in the mind that is first lit of

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the three, but not always, for
sometimes it is the psycho vital

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flame that takes precedence.
In ordinary life also there is

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no doubt an action of the
psychic.

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Without it man would be only a
thinking and planning animal,

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but its action there is very
much veiled, needing always the

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mental or vital to express it,
usually mixed and not dominant,

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not unerring.
Therefore it does often the

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right thing in the wrong way, is
moved by the right feeling, but

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errors as to the application,
person, place, circumstance.

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The psychic, except in a few
extraordinary natures, does not

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get its full chance in the outer
consciousness.

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It needs some kind of yoga or
sadhna to come by its own, and

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it is as it emerges more and
more in front that it gets

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clearer of the mixture.
That is to say, its presence

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becomes directly felt, not only
behind and supporting but

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filling the frontal
consciousness and no longer

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dependent or dominated by its
instruments, mind, vital and

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body, but dominating them and
molding them into luminosity and

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teaching them their true action.
End Quote.

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Reference.
Fioro, Bindu and the Mother.

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The psychic being soul, its
nature, mission and evolution.

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Section 2.
Role, function and Action of the

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Psychic.
Pages 57 to 58.