The Mystic Fire Manifesting in the Different Parts of the Being
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 57-58This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/12/the-mystic-fire-manifesting-in-the-different-parts-of-the-being/
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In Hymns to the Mystic Fire, Sri
Aurobindo provides translations
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of the hymns to Agni, crafted by
the Rishis of the Rigveda.
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The Rishis focus their attention
on the flame of aspiration deep
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within, in the psychic centre of
the being.
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They relate that through this
flame the various powers of
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mind, life and body are
actualized.
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Srioro Bindo follows up with
some detail about the actual
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manifestation of the psychic
fire as it begins to influence
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the mind, the life energy and
the physical body.
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Srioro Bindo writes quote.
What you describe is the psychic
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fire, Agni Pavaka, which burns
in the deeper heart and from
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there is lighted in the mind,
the vital and the physical body
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in the mind.
Agni creates a light of
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intuitive perception and
discrimination which sees at
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once what is the true vision or
idea and the wrong vision or
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idea, the true feeling and the
wrong feeling, the true movement
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and the wrong movement in the
vital.
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It is kindled as a fire of right
emotion and a kind of intuitive
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feeling, a sort of tact which
makes for the right impulse, the
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right action, the right sense of
things and reactions to things
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in the body.
It initiates a similar but still
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more automatic correct response
to the things of the physical
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life, sensation, body
experience.
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Usually it is the psychic light
in the mind that is first lit of
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the three, but not always, for
sometimes it is the psycho vital
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flame that takes precedence.
In ordinary life also there is
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no doubt an action of the
psychic.
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Without it man would be only a
thinking and planning animal,
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but its action there is very
much veiled, needing always the
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mental or vital to express it,
usually mixed and not dominant,
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not unerring.
Therefore it does often the
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right thing in the wrong way, is
moved by the right feeling, but
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errors as to the application,
person, place, circumstance.
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The psychic, except in a few
extraordinary natures, does not
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get its full chance in the outer
consciousness.
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It needs some kind of yoga or
sadhna to come by its own, and
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it is as it emerges more and
more in front that it gets
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clearer of the mixture.
That is to say, its presence
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becomes directly felt, not only
behind and supporting but
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filling the frontal
consciousness and no longer
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dependent or dominated by its
instruments, mind, vital and
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body, but dominating them and
molding them into luminosity and
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teaching them their true action.
End Quote.
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Reference.
Fioro, Bindu and the Mother.
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The psychic being soul, its
nature, mission and evolution.
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Section 2.
Role, function and Action of the
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Psychic.
Pages 57 to 58.