Dec. 25, 2025
The Mother's Force Is the Primary Aid in Overcoming the Force of Desire
reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pp. 63-64This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/12/23/the-mothers-force-is-the-primary-aid-in-overcoming-the-force-of-desire/
Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
#Sri Aurobindo #yoga #integral yoga #The Mother #The Mother's Force #spirituality #desire #overcoming desire
1
00:00:01,000 --> 00:00:05,080
There is a dual significance to
the term the Mother's Force.
2
00:00:05,720 --> 00:00:10,160
First, this is the Divine
Shakti, which manifests the
3
00:00:10,160 --> 00:00:14,040
universal creation and which
acts to bring forth the
4
00:00:14,040 --> 00:00:17,440
sequential expression of the
consciousness involved in
5
00:00:17,440 --> 00:00:21,520
matter.
At the same time, there is the
6
00:00:21,520 --> 00:00:26,360
specific reference to the Mother
of the Shrioro Bindo Ashram who
7
00:00:26,360 --> 00:00:30,880
so embodied and focused this
divine Force that those who came
8
00:00:30,880 --> 00:00:35,040
into her presence or aura of
influence were profoundly
9
00:00:35,040 --> 00:00:40,720
impacted by that force.
In his book The Mother, Sri
10
00:00:40,720 --> 00:00:45,720
Aurobindo states quote, the
superimental change is a thing
11
00:00:45,720 --> 00:00:48,680
decreed and inevitable in the
evolution of the earth
12
00:00:48,680 --> 00:00:54,160
consciousness, for its upward
ascent is not ended and mind is
13
00:00:54,160 --> 00:00:59,920
not its last summit, but that
the change may arrive, take form
14
00:00:59,960 --> 00:01:03,360
and endure.
There is needed the call from
15
00:01:03,360 --> 00:01:07,520
below with the will to recognize
and not deny the light when it
16
00:01:07,520 --> 00:01:11,600
comes, and there is needed the
sanction of the Supreme from
17
00:01:11,600 --> 00:01:15,760
above.
The power that mediates between
18
00:01:15,760 --> 00:01:20,360
the sanction and the Call is the
presence and power of the Divine
19
00:01:20,360 --> 00:01:25,080
Mother, the Mother's power, and
not any human endeavour.
20
00:01:25,080 --> 00:01:30,240
And tapasya can alone rend the
lid and tear the covering, and
21
00:01:30,240 --> 00:01:34,640
shape the vessel, and bring down
into this world of obscurity and
22
00:01:34,640 --> 00:01:39,360
falsehood and death and
suffering, truth and light and
23
00:01:39,360 --> 00:01:43,200
life, divine and the immortals.
Ananda.
24
00:01:44,120 --> 00:01:48,280
End Quote.
As the seeker learns to tune his
25
00:01:48,280 --> 00:01:51,320
attention and open up his
receptivity to the higher
26
00:01:51,320 --> 00:01:56,880
forces, he gains direct contact
with and benefit from those
27
00:01:56,880 --> 00:02:01,160
forces operative there.
This attention may be based on
28
00:02:01,160 --> 00:02:05,520
coming into contact inwardly
with the psychic being or
29
00:02:05,520 --> 00:02:09,039
through concentration that opens
the higher chakras to direct
30
00:02:09,039 --> 00:02:13,760
influence of the spiritual
energy, or through a receptive
31
00:02:13,760 --> 00:02:18,320
contact with the guru or some
individual who embodies that
32
00:02:18,320 --> 00:02:23,240
force to such a degree that a
link is created and an opening
33
00:02:23,240 --> 00:02:27,520
established.
Large numbers of devotees around
34
00:02:27,520 --> 00:02:31,440
the world have had the
experience and reported it that
35
00:02:31,440 --> 00:02:35,320
focusing on a photograph of the
Mother could put them into a
36
00:02:35,320 --> 00:02:39,800
state of deep meditation.
Receiving the Mother's blessings
37
00:02:40,160 --> 00:02:43,160
could induce a state of distance
from the awareness of the
38
00:02:43,160 --> 00:02:47,280
physical body and the demands of
the vital being.
39
00:02:48,640 --> 00:02:52,960
If one is struggling with the
force of desire and relying on
40
00:02:52,960 --> 00:02:56,520
one's own ability to overcome
that force through willpower,
41
00:02:56,960 --> 00:03:01,560
discipline, or some form of
control, there is a constant
42
00:03:01,560 --> 00:03:06,400
battle and an oscillation
between the desire and the
43
00:03:06,400 --> 00:03:11,360
overcoming of that desire.
Many have found, however, that
44
00:03:11,360 --> 00:03:15,000
putting oneself into direct and
receptive contact with the
45
00:03:15,000 --> 00:03:19,760
mother's force took one totally
outside the vital desire and its
46
00:03:19,760 --> 00:03:26,000
influence, making this a direct
and powerful method of educating
47
00:03:26,000 --> 00:03:29,720
the vital nature and moving
beyond the promptings of the
48
00:03:29,720 --> 00:03:33,640
universal vital force that
provokes the desire within the
49
00:03:33,640 --> 00:03:40,640
being trio, Robindo writes.
Quote Desire takes a long time
50
00:03:40,640 --> 00:03:45,400
to get rid of entirely, but if
you can once get it out of the
51
00:03:45,400 --> 00:03:50,000
nature and realize it as a force
coming from outside and putting
52
00:03:50,000 --> 00:03:54,160
its claws into the vital and
physical, it will be easier to
53
00:03:54,160 --> 00:03:58,120
get rid of the invader.
You are too accustomed to feel
54
00:03:58,120 --> 00:04:00,600
it as part of yourself or
planted in you.
55
00:04:01,320 --> 00:04:04,920
That makes it more difficult for
you to deal with its movements
56
00:04:05,320 --> 00:04:07,960
and dismiss its ancient control
over you.
57
00:04:09,280 --> 00:04:12,920
You should not rely on anything
else alone, however helpful it
58
00:04:12,920 --> 00:04:18,800
may seem, but chiefly, primarily
fundamentally, on the Mother's
59
00:04:18,800 --> 00:04:21,720
force.
The Sun and the light may be a
60
00:04:21,720 --> 00:04:27,080
help, and will be if it is the
true light and the true sun, but
61
00:04:27,080 --> 00:04:30,360
cannot take the place of the
Mother's Force.
62
00:04:31,320 --> 00:04:36,200
End Quote.
Reference Sri Orabindo, Basis of
63
00:04:36,200 --> 00:04:43,000
Yoga, chapter 4.
Desire Food, Sex, pages 63 to
64
00:04:43,000 --> 00:04:43,880
64.
00:00:01,000 --> 00:00:05,080
There is a dual significance to
the term the Mother's Force.
2
00:00:05,720 --> 00:00:10,160
First, this is the Divine
Shakti, which manifests the
3
00:00:10,160 --> 00:00:14,040
universal creation and which
acts to bring forth the
4
00:00:14,040 --> 00:00:17,440
sequential expression of the
consciousness involved in
5
00:00:17,440 --> 00:00:21,520
matter.
At the same time, there is the
6
00:00:21,520 --> 00:00:26,360
specific reference to the Mother
of the Shrioro Bindo Ashram who
7
00:00:26,360 --> 00:00:30,880
so embodied and focused this
divine Force that those who came
8
00:00:30,880 --> 00:00:35,040
into her presence or aura of
influence were profoundly
9
00:00:35,040 --> 00:00:40,720
impacted by that force.
In his book The Mother, Sri
10
00:00:40,720 --> 00:00:45,720
Aurobindo states quote, the
superimental change is a thing
11
00:00:45,720 --> 00:00:48,680
decreed and inevitable in the
evolution of the earth
12
00:00:48,680 --> 00:00:54,160
consciousness, for its upward
ascent is not ended and mind is
13
00:00:54,160 --> 00:00:59,920
not its last summit, but that
the change may arrive, take form
14
00:00:59,960 --> 00:01:03,360
and endure.
There is needed the call from
15
00:01:03,360 --> 00:01:07,520
below with the will to recognize
and not deny the light when it
16
00:01:07,520 --> 00:01:11,600
comes, and there is needed the
sanction of the Supreme from
17
00:01:11,600 --> 00:01:15,760
above.
The power that mediates between
18
00:01:15,760 --> 00:01:20,360
the sanction and the Call is the
presence and power of the Divine
19
00:01:20,360 --> 00:01:25,080
Mother, the Mother's power, and
not any human endeavour.
20
00:01:25,080 --> 00:01:30,240
And tapasya can alone rend the
lid and tear the covering, and
21
00:01:30,240 --> 00:01:34,640
shape the vessel, and bring down
into this world of obscurity and
22
00:01:34,640 --> 00:01:39,360
falsehood and death and
suffering, truth and light and
23
00:01:39,360 --> 00:01:43,200
life, divine and the immortals.
Ananda.
24
00:01:44,120 --> 00:01:48,280
End Quote.
As the seeker learns to tune his
25
00:01:48,280 --> 00:01:51,320
attention and open up his
receptivity to the higher
26
00:01:51,320 --> 00:01:56,880
forces, he gains direct contact
with and benefit from those
27
00:01:56,880 --> 00:02:01,160
forces operative there.
This attention may be based on
28
00:02:01,160 --> 00:02:05,520
coming into contact inwardly
with the psychic being or
29
00:02:05,520 --> 00:02:09,039
through concentration that opens
the higher chakras to direct
30
00:02:09,039 --> 00:02:13,760
influence of the spiritual
energy, or through a receptive
31
00:02:13,760 --> 00:02:18,320
contact with the guru or some
individual who embodies that
32
00:02:18,320 --> 00:02:23,240
force to such a degree that a
link is created and an opening
33
00:02:23,240 --> 00:02:27,520
established.
Large numbers of devotees around
34
00:02:27,520 --> 00:02:31,440
the world have had the
experience and reported it that
35
00:02:31,440 --> 00:02:35,320
focusing on a photograph of the
Mother could put them into a
36
00:02:35,320 --> 00:02:39,800
state of deep meditation.
Receiving the Mother's blessings
37
00:02:40,160 --> 00:02:43,160
could induce a state of distance
from the awareness of the
38
00:02:43,160 --> 00:02:47,280
physical body and the demands of
the vital being.
39
00:02:48,640 --> 00:02:52,960
If one is struggling with the
force of desire and relying on
40
00:02:52,960 --> 00:02:56,520
one's own ability to overcome
that force through willpower,
41
00:02:56,960 --> 00:03:01,560
discipline, or some form of
control, there is a constant
42
00:03:01,560 --> 00:03:06,400
battle and an oscillation
between the desire and the
43
00:03:06,400 --> 00:03:11,360
overcoming of that desire.
Many have found, however, that
44
00:03:11,360 --> 00:03:15,000
putting oneself into direct and
receptive contact with the
45
00:03:15,000 --> 00:03:19,760
mother's force took one totally
outside the vital desire and its
46
00:03:19,760 --> 00:03:26,000
influence, making this a direct
and powerful method of educating
47
00:03:26,000 --> 00:03:29,720
the vital nature and moving
beyond the promptings of the
48
00:03:29,720 --> 00:03:33,640
universal vital force that
provokes the desire within the
49
00:03:33,640 --> 00:03:40,640
being trio, Robindo writes.
Quote Desire takes a long time
50
00:03:40,640 --> 00:03:45,400
to get rid of entirely, but if
you can once get it out of the
51
00:03:45,400 --> 00:03:50,000
nature and realize it as a force
coming from outside and putting
52
00:03:50,000 --> 00:03:54,160
its claws into the vital and
physical, it will be easier to
53
00:03:54,160 --> 00:03:58,120
get rid of the invader.
You are too accustomed to feel
54
00:03:58,120 --> 00:04:00,600
it as part of yourself or
planted in you.
55
00:04:01,320 --> 00:04:04,920
That makes it more difficult for
you to deal with its movements
56
00:04:05,320 --> 00:04:07,960
and dismiss its ancient control
over you.
57
00:04:09,280 --> 00:04:12,920
You should not rely on anything
else alone, however helpful it
58
00:04:12,920 --> 00:04:18,800
may seem, but chiefly, primarily
fundamentally, on the Mother's
59
00:04:18,800 --> 00:04:21,720
force.
The Sun and the light may be a
60
00:04:21,720 --> 00:04:27,080
help, and will be if it is the
true light and the true sun, but
61
00:04:27,080 --> 00:04:30,360
cannot take the place of the
Mother's Force.
62
00:04:31,320 --> 00:04:36,200
End Quote.
Reference Sri Orabindo, Basis of
63
00:04:36,200 --> 00:04:43,000
Yoga, chapter 4.
Desire Food, Sex, pages 63 to
64
00:04:43,000 --> 00:04:43,880
64.