Nov. 10, 2025

The Mother: the Divine Shakti and the Personal Incarnation

The Mother: the Divine Shakti and the Personal Incarnation

A talk and satsang at Cultural Integration Fellowship, San Francisco, California on 2/5/2023.

In his book The Mother, Sri Aurobindo describesthe Divine Shakti and its action. The executive power of the universalmanifestation resides in the Divine Shakti, the feminine aspect of ourreality. The Divine Mother takes a number of different forms as Shemanifests all of creation. This shakti moves through everything andeveryone as it acts. Some individuals are more closely identified withthis universal power and principle and their very lives act as an embodiment ofthis force. Sri Aurobindo identified Mira Alfassa as such anindividual. She took up the development of the practical implementationof Sri Aurobindo’s vision and was the guiding and founding force behind the SriAurobindo Ashram, the Sri Aurobindo International Center of Education and theexperimental city project called Auroville. Many people came under herinfluence and had experiences of the shakti first hand as it worked in andthrough them to carry out profound changes in human nature as we prepare forthe next phase of the evolution of consciousness, the supramentalmanifestation. The life and work of the Mother of the Sri AurobindoAshram is fascinating and wonderful to reflect upon.

Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#spirituality #integral yoga #Sri Aurobindo # The Mother #Shakti


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And then
good morning once again,

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everyone.
Welcome to the Cultural

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Integration Fellowship and thank
you for joining this morning.

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We were founded in 1951 by
Doctor Harry Das and Beena

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Choudhury in the center of
universal religion and virtual

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practice.
And in keeping with unity, or

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rather the spirit of unity and
diversity, we honor the

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spiritual traditions of diverse
cultures and religions.

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As many of you would know, we
have been celebrating Mother's

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birthday in the month of
February.

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We begin the month with a talk
from our dear Santosh Krinsky,

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who is titled The Talk as The
Mother, The Divine Shakti and

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Her Personal Incarnation.
Santosh has been studying

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Shirvinder's writings since 1971
and has a daily blog at

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shirvinderstudies.worldpress.com
and podcast at anchor dot FM

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slash Santosh Dash Krinsky.
The details are there in the

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announcement that I have sent
out to you.

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Santosh resided at Shorebindo
Ashram from spring 1973 through

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winter 1974.
He is the author of 17 books and

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is editor in chief at Lotus
Press.

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He is the President of Institute
for Holistic Education, a non

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profit focused on integrating
spirituality into daily life.

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He has spent more than 48 years
building and developing

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infrastructure for publishing,
distributing and educating about

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the spiritual path of
Shorebindo, as well as

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developing and guiding companies
at the forefront of publishing

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books and distributing books and
podcasts to support the national

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market as well as the
metaphysical market in North

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America.
For more information on the on

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the writings of Shorebindo and
the Mother, you can visit

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lotuspress.com as well as visit
thedailyblog.posting@shorbindostudies.wordpress.com

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and the web page orbindo.net.
I welcome Santosh to the podium

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of the Cultural Integration
Fellowship, and before I hand

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over the screen to him, I want
to read a few lines from this

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longish poem by Doctor Haydam
from this book titled The Rhythm

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of Truth.
The title of this poem is The

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Flame of Love, Radha's Longing.
The devoted wife Radha was

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minding her household duties
when suddenly the strange music,

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the compelling melody of
Krishna's flute reached her

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ears, ravished her heart, made
her captive sound.

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Intoxicated, she forgot her work
in hand, forgot her family

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surroundings.
Suddenly cut adrift from secure

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moorings, she set out in search
of Christian.

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As I said earlier, I'm not going
to read the entire poem, but

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what I'll do is that I will read
out this brief explanation of

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the poem that Doctor, Doctor
Choudhary himself has.

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He writes, this is what happens
to the human soul when one day

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at a psychological moment, comes
the call of the divine,

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penetrates the the inmost being,
unsettles life's settled order,

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leads with irresistible inner
compulsion toward the unknown

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and unseen.
Let's meditate on these words

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for a couple of minutes.
I welcome Santosh Krinsky to the

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Fellowship once again.
Over to you, Santosh.

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Thank you.
Greetings everybody.

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Now on's day to speak about the
Mother here today and I don't

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know of any more appropriate
topic.

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The divine Shakti is the power
of the universe.

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And so before we begin the
actual discussion, I wanted to

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make a brief tour of the
universe.

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Virtually everybody here has had
an opportunity at some point in

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life to look out, gaze out at
the stars and just see the

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thousands or millions of lights
out there at unimaginable

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distances.
And if we reflect on that, we're

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now advised by people who have
been studying these things

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intensely that there are
millions or 10s of millions or

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hundreds of millions of stars
out there, all with their own

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solar systems, their own
planets, their own movement,

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their own energies as part of
the Milky Way Galaxy.

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And we're further told that
beyond the Milky Way Galaxy,

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they're untold millions of
galaxies in the universe.

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And we all believe that we here
on this small planet, these we

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as atoms in the endless universe
are the center of all creation,

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and that we can understand and
explain what it is the divine

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Shakti is creating here in this
miraculous universe.

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Now, if we drill down from that
universal scope into our little

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solar system in our little
Galaxy and come down to our

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little planet, they're untold
beings, thousands, maybe

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millions of beings that live on
this planet, maybe inside

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volcanic tubes or down in the
depths of the oceans that we

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will never interface with or
understand.

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Why has all this been created?
None of us, I believe, can say

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that this is something that the
Divine Shakti, in her power of

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creation to carry out the Divine
Will, is doing for purposes far

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beyond what we as human beings
can even imagine.

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Sri Aurobindo has described the
Mother in his small book titled

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The Mother and the Passage That
most impressed me is the start

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of chapter 2 where he states in
all that is done in the

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universe, the Divine through his
Shakti is behind all action, but

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he is veiled by his Yoga Maya
and works through the ego of the

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Jiva in the lower nature.
Sri Aurobindo relates this

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divine Shakti as the universal
Creatrix and we with our egos

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are part of that creation.
We are creating and think that

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we own it, that we are it, but
in reality it's that Divine

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Shakti acting through each and
every one of us, just as it acts

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through each and every being and
force in the entire universe to

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create something far beyond our
mental capacities.

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There's no duality.
Human beings are part of the

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manifestation, and thus we too
are the Divine working through

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His Shakti.
We don't recognize this because

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we're fixated on the ego,
personality, the face of the

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Divine that we confuse as being
separate.

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And this brings us to how we can
appreciate and understand the

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Mother as a human individual,
those who identify most closely

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with the Divine Shakti, they
Pierce through the veil of the

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ego personality, and they can
then be seen as direct powers

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and emanations of this Shakti,
the Mother.

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So in the entire creation there
are a range of beings who come

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forth to propel the
manifestation forward, and those

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who are most conscious, who are
least attached to the ego

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personality, to that ego of the
Jiva experience, identify with

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and act from the force of the
Shakti directly.

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Now Sri Aurobindo goes on in
Chapter 6 to describe the four

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powers of the Mother, and this
is really how we can understand

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the manifestation of the Mother
as a human embodiment at the

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same time as relating to those
larger divine powers that create

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that universe within which we
reside.

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Fioravindo states the four
powers of the Mother are four of

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Her outstanding personalities,
portions and embodiments of Her

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divinity, through whom She acts
on Her creatures, orders and

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harmonizes Her creations in the
world's and directs the working

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out of Her thousand forces.
Now the implication the divine

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Shakti works both impersonally
and personally in the vast

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forces of the universe and in
the smallest details of every

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atom and every being formed in
the creation and acting in the

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world.
Siarobindo goes on to state for

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the Mother is 1.
But she comes before us with

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differing aspects.
Many are her powers and

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personalities, many her
emanations and vibutis that do

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her work in the universe.
So the divine Shakti takes

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innumerable forms.
It aren't incarnates to act in

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and upon the world with not only
the diffused power implied as

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she works through the separate
beings and forces she is

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created, but more directly
through incarnations that embody

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more of this power in a
conscious and powerful manner.

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Shrioro Bindo then goes on to
state the one whom we adore as

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the Mother is the divine
conscious force that dominates

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all existence. 1 And yet so many
sided that to follow her

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movement is impossible even for
the quickest mind and for the

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freest and most vast
intelligence.

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The Mother is the consciousness
and force of the Supreme, and

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far above all she creates.
The implication here is that the

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human mind, as brilliant as
anyone may be, can't judge,

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interpret, or fully comprehend
the action of the divine Shakti

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and the creation of the
universe.

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However much we try, we always
reach a limit beyond which we

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cannot appreciate nor understand
the action.

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And that's absolutely a truth
that we experienced in the life

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and teachings of the Mother at
the Sri Orabinda Ashram.

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Many, many people over the years
tried to judge her based on a

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human standard, and her actions
and her motives and her ways

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exceeded what they could follow.
And only looking back through

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the lens of time and history can
we begin to see the power that

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was at work and that is still at
work as part of the transition

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that humanity is undergoing.
As we move away from the

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limitations of the vital and
mental framework that has

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brought us to the place we are
today in the creation of the

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human society.
But which has become a

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limitation and an obstacle to
where we need to go.

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Trio Robindo goes on to to state
further in chapter 6.

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But something of her ways can be
seen and felt through her

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embodiments, and the more
seizable because more defined

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and limited temperament and
action of the Goddess forms in

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whom she can sense to be
manifest to her creatures.

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And so people have somewhat of a
confusing relationship to the

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divine and the divine Shakti.
Some treat the divine as

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something totally separate from
us, which can only be worshipped

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from afar.
And then some treat the divine

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as embodied in a particular
human being and only can be

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worshipped from near.
And the difference between the

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impersonal and the personal is
one that has created endless

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amounts of confusion for
humanity in all of its religions

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and philosophies and ideas about
life.

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So the idea that the Divine is
both impersonal and personal,

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and that the personal is not
limited by the human limitations

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that we all experience, simply
because that manifestation has

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attenuated the veil and
therefore directly communicates,

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understands, and carries out the
will of the Divine much more

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clearly and directly than the
rest of us do at this point in

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our evolution, is something that
needs to be appreciated, even if

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not fully understood.
So Shriya Robindo continues,

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there are three ways of being of
the Mother of which you can

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become aware when you enter into
touch of oneness with the

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conscious Force that upholds us
and the universe.

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Transcendent, the original
Supreme Shakti.

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She stands above the world's and
links the creation to the ever

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unmanifest mystery of the
Supreme Universal, the Cosmic

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Maha Shakti.
She creates all these beings and

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contains and enters, supports
and conducts all these million

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processes and forces individual.
She embodies the power of these

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two vaster ways of her
existence, makes them living and

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near to us, and mediates between
the human personality and the

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divine nature.
She sends her own emanations of

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them into these lower worlds to
intervene, to govern, to battle

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and conquer, to lead and turn
their cycles, to direct the

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total and the individual lines
of their forces.

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These emanations are the many
divine forms and personalities

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in which men have worshipped Her
under different names throughout

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the ages.
But also She prepares and shapes

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through these powers and their
emanations the minds and bodies

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of Her vibutis, even as She
prepares and shapes minds and

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bodies for the vibutis of the
Ishwara, that She may manifest

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in the physical world and in the
disguise of the human

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consciousness, some ray of Her
power and quality and presence.

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So if we reflect on this, we can
see that the Divine not only

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governs like a God up in heaven
somewhere in a cloud, who

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creates the world and then lets
everything fly, but also,

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besides having the original
creation.

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And the force that gets set
loose is able to embody and

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carry out that impulsion through
the ages, through the entire

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universe, and at the same time
creates individual beings and

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humans who can carry forward
that process at the detail

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level.
If you look at human beings in

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the vast universe, at the atomic
level, if you will, we're

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nothing more than atoms in that
universe.

215
00:22:12,280 --> 00:22:18,080
And yet that guidance and that
force of direction is active

216
00:22:18,080 --> 00:22:23,360
within us as well as everywhere
else in the universe.

217
00:22:25,320 --> 00:22:29,840
Triara Window continues.
The Mother not only governs from

218
00:22:30,120 --> 00:22:35,200
all from above, but she descends
into this lesser triple universe

219
00:22:35,880 --> 00:22:39,640
impersonally.
All things here, even the

220
00:22:39,640 --> 00:22:45,200
movements of the Ignorance, are
herself in veiled power and her

221
00:22:45,200 --> 00:22:47,360
creations in diminished
substance.

222
00:22:48,120 --> 00:22:54,640
Her nature body and nature
force, and they exist because,

223
00:22:54,640 --> 00:22:58,920
moved by the mysterious Fiat of
the Supreme to work out

224
00:22:58,920 --> 00:23:02,360
something that was there in the
possibilities of the Infinite,

225
00:23:03,280 --> 00:23:08,160
she has consented to the great
Sacrifice, and has put on like a

226
00:23:08,160 --> 00:23:12,480
mask the soul and forms of the
Ignorance.

227
00:23:13,800 --> 00:23:18,920
But personally too, she has
stooped to descend here into the

228
00:23:18,920 --> 00:23:24,360
darkness, that she may lead it
to the light, into the falsehood

229
00:23:24,360 --> 00:23:28,720
and error, that she may convert
it to the truth, into this death

230
00:23:29,240 --> 00:23:34,320
that she may turn it to God,
like life into this world, pain

231
00:23:34,960 --> 00:23:40,400
and its obstinate sorrow and
suffering, that she may end it

232
00:23:40,680 --> 00:23:45,120
in the transforming ecstasy of
her sublime Ananda.

233
00:23:48,320 --> 00:23:55,600
So Trioro Bindo has described
for us the action of the Divine

234
00:23:55,600 --> 00:24:01,240
Shakti in its universal form,
laying down the lines of the

235
00:24:01,240 --> 00:24:11,880
whole creation in its universal
form of actually manifesting the

236
00:24:11,880 --> 00:24:17,400
vision and purpose of that
divine intention.

237
00:24:18,680 --> 00:24:25,200
And in a personal form, in that
it can actually interact with

238
00:24:25,200 --> 00:24:31,520
those beings that the Divine
Shakti has created to help us,

239
00:24:31,960 --> 00:24:38,880
to guide us, to encourage us and
to support us as we grow and

240
00:24:38,880 --> 00:24:44,160
widen our understanding and
ourselves begin to attenuate the

241
00:24:44,160 --> 00:24:52,480
veil of the ego that masks the
divinity from us in our daily

242
00:24:52,480 --> 00:24:56,680
lives.
Just as the daytime and the

243
00:24:56,680 --> 00:25:03,280
sunshine masks the wideness and
vastness of the universe that we

244
00:25:03,280 --> 00:25:07,640
can only see when the sun
withdraws for a while, and in

245
00:25:07,640 --> 00:25:12,800
the night we can look out and
see the countless stars and

246
00:25:12,800 --> 00:25:18,560
recognize that something far
beyond our human intellect is at

247
00:25:18,560 --> 00:25:27,960
work here.
So with this background, the

248
00:25:27,960 --> 00:25:34,480
question of the action of the
mother becomes very relevant.

249
00:25:34,880 --> 00:25:42,080
And people wonder, well, how do
we know?

250
00:25:42,080 --> 00:25:44,480
How do we see, How do we
understand?

251
00:25:45,680 --> 00:25:50,920
And I say, well, each one of us
has certain experiences in our

252
00:25:50,920 --> 00:25:57,840
lives that are inexplicable.
Other than that, we have

253
00:25:57,840 --> 00:26:06,280
received a guidance, we have
been granted A darshan, and we

254
00:26:06,280 --> 00:26:11,760
have been motivated and put
forward on a path that we may

255
00:26:11,760 --> 00:26:18,480
not have considered previously
through some event,

256
00:26:18,800 --> 00:26:22,040
circumstance, experience,
whatever it may be.

257
00:26:24,480 --> 00:26:33,640
The the Bible talks about the
experience of Saul on the road

258
00:26:33,640 --> 00:26:39,680
to Damascus where he was struck
down with a a divine vision and

259
00:26:39,680 --> 00:26:46,280
his entire life changed.
And I'm sure that many of us

260
00:26:46,280 --> 00:26:53,320
have had, if not as dramatic an
experience I've had, turning

261
00:26:53,320 --> 00:27:00,920
points in our lives where we've
begun to recognize that working

262
00:27:00,920 --> 00:27:07,920
and reading and interacting and
eating and sleeping is just not

263
00:27:07,920 --> 00:27:11,840
enough, that there is a greater
purpose for our lives.

264
00:27:13,320 --> 00:27:19,160
In my own experience, I was in
college and blissfully ignorant

265
00:27:19,160 --> 00:27:25,600
of all these things, and after
undergoing a near death

266
00:27:25,600 --> 00:27:31,640
experience, I woke up and the
sun was shining through the

267
00:27:31,640 --> 00:27:37,240
window and I knew there was a
divine Providence in the world

268
00:27:38,280 --> 00:27:46,600
and that my life was not to be a
standard career in Western

269
00:27:46,600 --> 00:27:50,760
society.
And a few weeks after that I

270
00:27:51,120 --> 00:27:57,680
dropped out of college and
started studying yoga, which I

271
00:27:57,680 --> 00:28:00,320
had never had any interest or
knowledge about.

272
00:28:02,760 --> 00:28:07,960
And it was in Europe at that
time that the life divine was

273
00:28:08,200 --> 00:28:14,200
handed to me as a gift by a
German philosopher with whom I

274
00:28:14,200 --> 00:28:19,560
was having regular meetings.
And when I opened the book

275
00:28:21,440 --> 00:28:27,960
randomly to the chapter The Aim
of Life 4 Theories of Existence,

276
00:28:28,960 --> 00:28:34,040
I immediately knew that this
spoke to my soul.

277
00:28:35,600 --> 00:28:40,000
And that that's why I had
undergone the suffering of the

278
00:28:40,000 --> 00:28:45,000
near death experience and the
difficulty of separating myself

279
00:28:45,000 --> 00:28:51,800
from a totally Western career
and path forward, and undertook

280
00:28:51,800 --> 00:28:58,960
the uncertain unknown path of
studying and taking up a yogic

281
00:28:58,960 --> 00:29:07,880
pursuit.
At some point after that I was

282
00:29:07,880 --> 00:29:11,600
back in the United States and I
was visiting the East West

283
00:29:11,600 --> 00:29:19,680
Center in Los Angeles.
And when I visited there one

284
00:29:19,680 --> 00:29:27,280
time, Udar Pinto from the ashram
came to visit and he gave a talk

285
00:29:27,800 --> 00:29:30,640
and afterwards a number of us
went out to dinner with him.

286
00:29:32,040 --> 00:29:37,560
And at the conclusion of the
dinner, Udar told me you should

287
00:29:37,560 --> 00:29:40,400
come to Pondicherry, to the
ashram.

288
00:29:41,720 --> 00:29:44,960
And I laughed.
I said well that's a wonderful

289
00:29:44,960 --> 00:29:47,440
thing, I'd love to do it.
I have no money.

290
00:29:48,360 --> 00:29:55,000
I've got no even thought of how
I could make that happen or be

291
00:29:55,000 --> 00:29:59,480
real.
And he said mother will provide.

292
00:30:01,600 --> 00:30:06,040
That evening I went back to my
parents house where I was

293
00:30:06,040 --> 00:30:11,520
staying at the time, and I was
confronted by my upset and angry

294
00:30:11,520 --> 00:30:17,200
parents who had never reconciled
the idea that I had dropped out

295
00:30:17,200 --> 00:30:21,920
of college and gone off on this
crazy search of yoga.

296
00:30:22,960 --> 00:30:30,040
And they confronted me and said
you really need a psychiatrist

297
00:30:31,680 --> 00:30:36,760
and we'd like you to agree to
have psychological counseling.

298
00:30:38,560 --> 00:30:42,400
And I said, well, I'm not really
interested in doing that.

299
00:30:42,400 --> 00:30:46,400
I don't think I need that.
I'm just fine where I am, thank

300
00:30:46,400 --> 00:30:49,360
you.
And they said, well that's fine.

301
00:30:50,440 --> 00:30:53,400
If that isn't going to work.
The only other thing we can

302
00:30:53,400 --> 00:30:58,160
think of to cure you of this
insanity is we're going to give

303
00:30:58,160 --> 00:31:03,600
you a one year round trip ticket
to Pondicherry and some fun so

304
00:31:03,600 --> 00:31:06,720
you can live there for a year
and you can get it out of your

305
00:31:06,720 --> 00:31:14,720
system.
Pure coincidence or the mother's

306
00:31:14,720 --> 00:31:17,840
operation behind the scenes?
You decide.

307
00:31:19,480 --> 00:31:24,200
For me it was very clear that
evening, Udar said.

308
00:31:24,200 --> 00:31:31,320
Come, the mother will provide
and several hours later the

309
00:31:31,320 --> 00:31:39,040
ticket was provided.
So we, we try to judge these

310
00:31:39,040 --> 00:31:43,120
things from our human standards.
And I'm sure that everybody will

311
00:31:43,120 --> 00:31:49,440
think of all kinds of different
excuses why this may or may not

312
00:31:49,440 --> 00:31:52,480
have been the mother's
intervention.

313
00:31:52,680 --> 00:31:57,280
Because after all, who has that
power as a human being?

314
00:31:57,960 --> 00:32:04,480
Who can manifest that?
Who can play the strings of the

315
00:32:04,480 --> 00:32:10,960
divine orchestra at that level,
down to the atomic individual

316
00:32:10,960 --> 00:32:18,200
level and make things happen?
But I know in my heart with my

317
00:32:18,200 --> 00:32:24,080
gratitude that the Mother
intervened in my life at that

318
00:32:24,080 --> 00:32:29,120
moment.
So I went to live at the ashram

319
00:32:30,800 --> 00:32:38,280
and it was the spring of 1973,
and you all probably know that

320
00:32:38,280 --> 00:32:45,520
1973 was a Seminole year in the
mother's manifestation in a

321
00:32:45,520 --> 00:32:50,160
physical body.
When I got there in May, she was

322
00:32:50,160 --> 00:32:57,720
already retired from coming out
and her health was considered

323
00:32:57,720 --> 00:33:01,120
declining.
Of course, some people were

324
00:33:01,120 --> 00:33:04,480
saying, well, she's doing inner
work on her cells and some

325
00:33:04,480 --> 00:33:07,800
people will say, well, she's her
health is failing.

326
00:33:07,800 --> 00:33:11,400
And again, who, who are we to
judge that?

327
00:33:11,800 --> 00:33:19,520
Which human being can judge?
And so we got to August and

328
00:33:19,520 --> 00:33:22,960
people were saying she's not
coming out for the, for the

329
00:33:22,960 --> 00:33:25,640
darshan.
It's not going to happen.

330
00:33:25,640 --> 00:33:29,360
She's just too weak and too
frail and it isn't going to

331
00:33:29,360 --> 00:33:31,160
happen.
It'll be cancelled or it is

332
00:33:31,160 --> 00:33:35,680
cancelled.
And I went to bed on the night

333
00:33:35,680 --> 00:33:42,800
of the 14th of August knowing
from everything I'd heard from

334
00:33:42,800 --> 00:33:45,880
everybody that the darshan had
been canceled.

335
00:33:48,160 --> 00:33:53,840
And around 3:00 in the morning,
I woke up to an electric shock,

336
00:33:55,560 --> 00:33:59,520
and I felt like my body was 6
inches above the ground.

337
00:33:59,560 --> 00:34:08,000
I just had this force working
through me and I knew that the

338
00:34:08,000 --> 00:34:11,800
darshan was on and that the
Mother would be coming out to

339
00:34:11,800 --> 00:34:17,280
bless everybody.
Now we can have all kinds of

340
00:34:17,280 --> 00:34:21,880
explanations for this, but I
know in my heart with my

341
00:34:21,880 --> 00:34:30,400
gratitude that the Mother was
acting in Pondicherry on the

342
00:34:30,400 --> 00:34:36,960
devotees to wake them up to the
upcoming darshan, which to her

343
00:34:36,960 --> 00:34:40,920
was an important activity, an
important darshan.

344
00:34:43,080 --> 00:34:48,480
And I wasn't the only one.
When I went to the ashram that

345
00:34:48,480 --> 00:34:52,360
morning, the sign was out.
There will be a darshan this

346
00:34:52,360 --> 00:34:55,920
evening.
I think it was 615, something

347
00:34:55,920 --> 00:35:00,720
like that.
And people started gathering in

348
00:35:00,720 --> 00:35:07,120
the street as I also gathered in
the street and it was raining

349
00:35:07,120 --> 00:35:10,800
cats and dogs.
I mean, it was really raining

350
00:35:11,680 --> 00:35:15,520
and people were getting soaked
and they were standing there in

351
00:35:15,520 --> 00:35:20,480
devotion.
And then shortly before the

352
00:35:20,480 --> 00:35:28,600
darshan was to start, the rain
stopped, the clouds parted, the

353
00:35:28,600 --> 00:35:33,040
sun came out, and the mother
came out and appeared on the

354
00:35:33,040 --> 00:35:38,520
balcony and graced everybody
with her darshan.

355
00:35:41,000 --> 00:35:45,600
And afterwards she went back in
and the rain started up again.

356
00:35:47,600 --> 00:35:50,880
And I think everybody went away
feeling like something

357
00:35:51,440 --> 00:35:59,520
miraculous had happened.
Later she described to somebody

358
00:35:59,520 --> 00:36:05,120
that the rain was a super mental
rain, that it was pouring down

359
00:36:05,120 --> 00:36:11,120
force on her devotees and that
those who were there, we're

360
00:36:11,120 --> 00:36:15,120
being blessed by that rain.
Now.

361
00:36:15,120 --> 00:36:17,160
Many had complained about the
rain.

362
00:36:17,440 --> 00:36:21,920
Umbrellas were out.
I had an umbrella, but I gave it

363
00:36:21,920 --> 00:36:27,160
away to somebody who was
complaining about the rain.

364
00:36:28,600 --> 00:36:33,360
But it was very clear later that
there was intentionality there.

365
00:36:33,360 --> 00:36:38,880
There was a force active there
that we could not appreciate or

366
00:36:38,880 --> 00:36:47,920
understand.
So we then come to November

367
00:36:47,920 --> 00:36:56,280
17th, the day of Mothers Maha
Samadhi and I had been given the

368
00:36:56,280 --> 00:36:59,320
message that morning from the
mother.

369
00:36:59,840 --> 00:37:01,800
It was actually a birthday
message.

370
00:37:01,800 --> 00:37:06,840
I, I didn't know the process and
I went in for my birthday on the

371
00:37:06,840 --> 00:37:12,040
16th of November to MP Pundit
and he said no, you have to come

372
00:37:12,040 --> 00:37:15,480
in the day before to get the
blessings on the birthday.

373
00:37:16,560 --> 00:37:19,200
And he said well no problem,
we'll take it in, you'll get it

374
00:37:19,200 --> 00:37:23,280
tomorrow 17th.
So I got the birthday blessings

375
00:37:23,280 --> 00:37:31,680
the morning of the 17th and the
message was live within, be not

376
00:37:31,680 --> 00:37:37,840
shaken by outward happenings.
And I was in a very abstracted

377
00:37:37,840 --> 00:37:41,240
state that entire day.
It was almost like a walking

378
00:37:41,240 --> 00:37:46,840
trance everywhere I went.
It was just like live within, be

379
00:37:46,840 --> 00:37:48,800
not shaken by awkward
happenings.

380
00:37:49,760 --> 00:37:58,160
And it's so went so deep into my
being that I was almost like non

381
00:37:58,160 --> 00:38:00,480
reactive.
I was almost like in a zombie

382
00:38:00,480 --> 00:38:04,440
like mood, not really responding
to anybody or anything.

383
00:38:04,440 --> 00:38:11,160
It was that intense.
And I went back to where I was

384
00:38:11,160 --> 00:38:15,880
staying that night and in my
sleep I had a dream.

385
00:38:17,240 --> 00:38:21,360
And the dream that there was
this tremendous darkness choking

386
00:38:22,520 --> 00:38:27,760
everything on the planet.
And then there was a brilliant

387
00:38:27,760 --> 00:38:30,960
light and the darkness was
dispelled.

388
00:38:33,080 --> 00:38:37,360
And I was, I woke up from that
dream basically sweating.

389
00:38:39,000 --> 00:38:40,920
And I used to work in the fruit
room.

390
00:38:41,360 --> 00:38:45,320
So I had to get up early
morning, like 4:00 in the

391
00:38:45,320 --> 00:38:49,520
morning, and head over to the
fruit room on my cycle to the

392
00:38:49,520 --> 00:38:52,800
ashram to distribute fruits for
the Sodex.

393
00:38:54,440 --> 00:38:59,560
And when I wrote wrote into the
ashram area there, what did I

394
00:38:59,560 --> 00:39:01,920
see but a brilliant light
everywhere.

395
00:39:02,320 --> 00:39:06,120
The whole ashram was lit up and
there were people everywhere.

396
00:39:07,320 --> 00:39:09,800
And I asked innocently, what's
going on?

397
00:39:11,480 --> 00:39:14,800
And I was told the mother left
her body.

398
00:39:19,000 --> 00:39:25,760
Now people were crying, but I
was still I was in this status

399
00:39:25,760 --> 00:39:31,440
of live within, be not shaken by
outward happenings on the one

400
00:39:31,440 --> 00:39:36,880
side and this marvelous dream of
the darkness choking everything

401
00:39:36,880 --> 00:39:42,720
and then the light dispelling it
all that I had just had, that I

402
00:39:42,720 --> 00:39:48,760
was still shaking from.
And I thought, this is an

403
00:39:48,760 --> 00:39:52,960
outward happening.
The mother is active, I'm not

404
00:39:52,960 --> 00:39:58,720
going to cry.
And for the next few days,

405
00:39:59,400 --> 00:40:01,960
people streamed in from all over
the world.

406
00:40:03,480 --> 00:40:09,600
They streamed in in grief.
They streamed in in tears.

407
00:40:11,360 --> 00:40:17,680
They were heartbroken.
People who were devotees of long

408
00:40:17,680 --> 00:40:23,600
standing nature.
And I was sitting, for those of

409
00:40:23,600 --> 00:40:27,840
you who have been to the ashram,
probably all of you by the

410
00:40:27,840 --> 00:40:30,480
samadhi.
There's some stairs that go up

411
00:40:30,480 --> 00:40:32,920
and there's a little balcony
just over the samadhi.

412
00:40:33,800 --> 00:40:37,320
And I went up there and I just
stayed there for several days

413
00:40:37,320 --> 00:40:43,960
for the most part and watched
the people coming in and was

414
00:40:43,960 --> 00:40:47,360
still in this very abstracted,
almost trance like state.

415
00:40:49,120 --> 00:40:53,320
And not really, I have to say.
I wasn't even emotionally

416
00:40:53,320 --> 00:40:56,760
affected because something was
preventing that from from

417
00:40:56,760 --> 00:41:01,440
happening.
And I watched as people came in

418
00:41:01,440 --> 00:41:03,320
with their tears and their
grief.

419
00:41:05,640 --> 00:41:08,880
And it was interesting.
You have the samadhi.

420
00:41:08,880 --> 00:41:12,760
And then around the samadhi, the
elder sonics were all sitting in

421
00:41:12,760 --> 00:41:19,960
deep meditation, unmoving,
silent, powerful.

422
00:41:20,920 --> 00:41:25,000
And then the mother's body was
laid in state back in the

423
00:41:25,000 --> 00:41:30,400
meditation hall, around the back
behind MP Pundits office, over

424
00:41:30,400 --> 00:41:36,120
by Nalini Da's office at the
time, and the children from the

425
00:41:36,120 --> 00:41:38,240
International Center of
Education.

426
00:41:39,560 --> 00:41:43,200
The children of the ashram
formed a line holding hands,

427
00:41:43,680 --> 00:41:49,520
guiding people in through the
entrance along the wall back to

428
00:41:49,520 --> 00:41:52,760
the meditation hall so people
could have that last darshan.

429
00:41:54,560 --> 00:42:02,600
And the children were radiant.
And as people walked down there

430
00:42:02,760 --> 00:42:07,120
and went to the back and then
came back out, you could see

431
00:42:07,120 --> 00:42:09,040
they were relieved of their
grief.

432
00:42:10,040 --> 00:42:12,080
They were relieved of their
tears.

433
00:42:13,120 --> 00:42:16,240
They were relieved of that
heartbroken feeling.

434
00:42:17,560 --> 00:42:24,000
And they felt at peace.
And I thought, I've got to feel

435
00:42:24,000 --> 00:42:27,600
what those kids are feeling
because, and I was a kid, too.

436
00:42:27,600 --> 00:42:31,920
I mean, I was in my early 20s,
so it wasn't inappropriate, but

437
00:42:31,920 --> 00:42:35,120
I went down there and joined
hands with some of the children

438
00:42:35,120 --> 00:42:39,000
for a while and there was an
electric force running through

439
00:42:39,000 --> 00:42:45,720
them and it was taking away the
grief of the people coming in

440
00:42:46,360 --> 00:42:53,760
and people had peace.
So who knows?

441
00:42:55,280 --> 00:43:00,480
Human beings will find endless
intellectual reasons why all of

442
00:43:00,480 --> 00:43:05,160
this can be explained.
I know I'm, you know, I'm as

443
00:43:05,160 --> 00:43:11,600
intellectual as the next person.
And I can tell you I have not

444
00:43:11,600 --> 00:43:16,560
found any explanation other than
that it's beyond the

445
00:43:16,560 --> 00:43:27,240
comprehension of the human mind.
And therefore I can only sit

446
00:43:27,240 --> 00:43:34,440
with gratitude and love and try
to in some way be worthy of the

447
00:43:35,000 --> 00:43:42,080
blessings that have been
bestowed upon me and try to be

448
00:43:42,080 --> 00:43:45,080
of some aid and comfort wherever
I can in the world.

449
00:43:47,320 --> 00:43:51,560
And that's really, you know,
what I have to say about that.

450
00:43:51,560 --> 00:43:56,760
Now, I want to add a couple
things about the action of the

451
00:43:56,760 --> 00:44:00,400
mother, because it's
extraordinary.

452
00:44:00,400 --> 00:44:06,000
Not just these personal actions,
not just the force, but the fact

453
00:44:06,000 --> 00:44:11,480
that this individual could take
charge of an ashram that

454
00:44:11,480 --> 00:44:13,960
eventually grew to thousands of
people.

455
00:44:14,880 --> 00:44:19,480
Set up departments that operated
to care for the needs of those

456
00:44:19,480 --> 00:44:22,720
people.
Set up an international center

457
00:44:22,720 --> 00:44:27,960
of education and educated
children with new ideas about

458
00:44:27,960 --> 00:44:31,720
education that has helped many,
many of these children to

459
00:44:31,720 --> 00:44:34,240
flourish in their lives and in
their work.

460
00:44:35,120 --> 00:44:40,200
And then founded the city of
Oroville as an experiment and

461
00:44:40,200 --> 00:44:48,120
laboratory for the development
of new technologies to solve

462
00:44:48,360 --> 00:44:54,000
humanity's crisis problems, the
evolutionary crisis, as well as

463
00:44:54,560 --> 00:44:59,320
be a cauldron of human unity
where all of the different

464
00:44:59,320 --> 00:45:04,600
cultures, religions, languages,
viewpoints, social mores all

465
00:45:04,600 --> 00:45:09,120
came together and were thrown
together and said, figure it

466
00:45:09,120 --> 00:45:10,840
out, folks.
You've got to learn how to live

467
00:45:10,840 --> 00:45:12,880
together.
And they're struggling with

468
00:45:12,880 --> 00:45:16,240
that, but they're trying.
And that's wonderful.

469
00:45:17,120 --> 00:45:23,280
And so who do we know, who can
we think of, who can do that

470
00:45:23,280 --> 00:45:27,320
kind of work and inspire 10s of
thousands people around the

471
00:45:27,320 --> 00:45:31,600
world to do work in their own
way, in their own fields, in

472
00:45:31,600 --> 00:45:36,160
their own place?
Such as the work of Doctor and

473
00:45:36,160 --> 00:45:39,960
Veena Choudhury, whom I have a
great love and respect for

474
00:45:41,120 --> 00:45:44,440
having worked closely with them
at at various points in time,

475
00:45:45,360 --> 00:45:50,560
and many, many others, Robert
McDermott and, and Dave Ashish,

476
00:45:50,560 --> 00:45:55,280
of course, and Kundan and and
Tara and Delhi.

477
00:45:55,280 --> 00:45:59,000
I mean, there's so many
individuals that I have such a

478
00:45:59,000 --> 00:46:01,440
deep respect for the work they
do.

479
00:46:02,400 --> 00:46:06,240
And it's all inspired by Shrioro
Bindo and the mother.

480
00:46:07,120 --> 00:46:14,280
And so I don't know if there's
any questions, but thank you for

481
00:46:14,880 --> 00:46:20,800
joining me in this exploration
of the divine Shakti and her

482
00:46:21,120 --> 00:46:26,040
transcendent, universal and
individual manifestations.

483
00:46:32,000 --> 00:46:38,320
Thank you so very much, Santosh.
You know, I must say, ever since

484
00:46:38,320 --> 00:46:41,680
I came here in the year 2000,
I've heard many talks.

485
00:46:43,560 --> 00:46:46,920
And if this was not the best, it
most certainly is one of the

486
00:46:46,920 --> 00:46:51,640
best.
And I'm not saying this lightly.

487
00:46:51,920 --> 00:46:58,320
And I choose my words very
carefully to hear your

488
00:46:58,320 --> 00:47:06,480
experiences with the mother.
I have no words to to describe.

489
00:47:09,560 --> 00:47:13,880
And therefore, I would say that
if we could take a couple of

490
00:47:13,880 --> 00:47:18,040
minutes, you know, to let this
experience actually sink in

491
00:47:18,560 --> 00:47:23,360
before we depart and have a
conversation, this experience

492
00:47:23,360 --> 00:47:27,840
that you have shared with us, it
must go into our beings in a

493
00:47:27,840 --> 00:47:33,280
state of silence.
I know that I'm wearing away

494
00:47:33,280 --> 00:47:37,920
from the normal practice that we
have been having over the years,

495
00:47:39,000 --> 00:47:42,560
but let's do that and then we'll
come back and we'll have a

496
00:47:42,560 --> 00:47:46,000
conversation.
A couple of minutes, please.

497
00:49:29,600 --> 00:49:45,670
Ma ma, I open the floor for
discussions.

498
00:49:59,020 --> 00:50:03,260
Earl has his hand raised.
So I was just wonder, wondering

499
00:50:03,260 --> 00:50:08,580
if you could unmute himself and
pose this question.

500
00:50:10,440 --> 00:50:18,320
Thank you, Kundan.
I I am here in Lodi, Linda and I

501
00:50:18,320 --> 00:50:23,360
live in San Francisco and we
have a here place here in Lodi

502
00:50:23,360 --> 00:50:31,800
and close proximity to Sri
Rabindo Santona Eat them Santos.

503
00:50:32,440 --> 00:50:38,480
Thank you for reminding us so
deeply of of of the many ways of

504
00:50:38,480 --> 00:50:45,440
the divine and I, I have felt a
connection to you personally

505
00:50:45,840 --> 00:50:52,400
that I have always been curious
about and I'm delighted to share

506
00:50:52,400 --> 00:50:59,120
with with all here.
I, I was directed to you long

507
00:50:59,720 --> 00:51:07,640
ago when I was missing a volume
of, of mother pundits,

508
00:51:09,000 --> 00:51:15,400
commentaries on the mother.
And I've just felt this

509
00:51:15,400 --> 00:51:23,480
connection and, and something
you said has enlivened that you,

510
00:51:23,680 --> 00:51:28,280
you, you, you mentioned this
point where your parents gave

511
00:51:28,280 --> 00:51:33,400
you this choice between
psychiatrist and Pondicherry.

512
00:51:36,240 --> 00:51:40,480
I have not been to Pondicherry.
I have not been to India.

513
00:51:40,920 --> 00:51:46,160
But I was given and taken and
took that the choice of the

514
00:51:46,160 --> 00:51:52,200
psychiatrist in this yoga.
And that psychiatrist was

515
00:51:52,280 --> 00:51:58,960
Richard Stein, who many of you
may know, who was deeply, deeply

516
00:51:58,960 --> 00:52:04,680
steeped in this yoga.
And he had, he would, he had an

517
00:52:04,680 --> 00:52:13,840
adesh to go to Pondicherry.
And he arrived there on the very

518
00:52:13,840 --> 00:52:21,480
day of the mother's Maha Mahdi.
So he was there and I, I studied

519
00:52:21,480 --> 00:52:24,920
and worked with Richard for, for
many years.

520
00:52:25,000 --> 00:52:33,360
And and so through him, I, I was
there on that day as well,

521
00:52:33,360 --> 00:52:35,800
without ever having been to
Pondicherry.

522
00:52:36,560 --> 00:52:41,840
And I, I carry the, the, the
force of the mantra mandir.

523
00:52:41,840 --> 00:52:48,480
And I, I feel all this and feel
that in this yoga at its, at its

524
00:52:48,480 --> 00:52:54,120
present stage, we, we have SASP
here in Lodi, we have other

525
00:52:54,480 --> 00:52:59,160
centers of force in this yoga
and, and we can all deeply

526
00:52:59,160 --> 00:53:04,440
participate in it from from
where, wherever we are, it is a

527
00:53:04,480 --> 00:53:07,800
universal force.
So, so the, the path of the

528
00:53:07,800 --> 00:53:11,960
psychiatrist really was an
option if you found the right

529
00:53:11,960 --> 00:53:17,960
psychiatrist.
Thank you.

530
00:53:23,680 --> 00:53:27,960
Thank you for sharing your I
think you know, the people who

531
00:53:27,960 --> 00:53:31,280
consider themselves as children
of the mother.

532
00:53:32,080 --> 00:53:33,840
She certainly is our
psychiatrist.

533
00:53:33,840 --> 00:53:42,720
You know, at least I can say for
myself, you know, my mental

534
00:53:42,720 --> 00:53:47,040
health would be badly affected,
you know, if she's not around.

535
00:53:54,160 --> 00:53:57,440
More questions, comments,
shareings.

536
00:54:06,030 --> 00:54:09,830
I think Mira has her hand up.
Please unmute yourself and go

537
00:54:09,830 --> 00:54:12,350
ahead, Mira.
Hi, thank you, Santosh.

538
00:54:12,350 --> 00:54:18,870
That was just wonderful.
Yeah, the real experiences,

539
00:54:19,270 --> 00:54:21,390
that's what gives us
inspiration.

540
00:54:21,990 --> 00:54:25,430
And I was wondering if you would
mind sharing your near death

541
00:54:25,430 --> 00:54:28,630
experience if that is not too
personal.

542
00:54:30,280 --> 00:54:34,800
It's not too personal.
I was, I was involved while I

543
00:54:34,800 --> 00:54:39,080
was in College in the movement
against the war in Vietnam.

544
00:54:40,480 --> 00:54:45,240
And I went to Washington, DC on
something they called the

545
00:54:45,240 --> 00:54:50,120
Mayday, and people from all over
the country went there, and

546
00:54:50,120 --> 00:54:52,440
thousands and thousands of
people were there.

547
00:54:53,440 --> 00:54:58,560
And I was a little too visible
there, I guess.

548
00:54:58,840 --> 00:55:05,520
But I was basically attacked
while I was down there with a

549
00:55:05,520 --> 00:55:09,720
plainclothes car came by and
threw some liquid onto me, into

550
00:55:09,720 --> 00:55:14,120
my eye, and I fell down on the
street.

551
00:55:14,240 --> 00:55:16,720
Some other people carried me to
a first aid tent.

552
00:55:17,120 --> 00:55:21,040
Probably saved my vision that
night.

553
00:55:21,040 --> 00:55:26,080
I came down with the worst blue
cold, whatever that I'd ever

554
00:55:26,080 --> 00:55:29,680
experienced in my life.
I couldn't move, which meant I

555
00:55:29,680 --> 00:55:34,320
didn't get arrested the next day
and get shuttled into the big

556
00:55:34,320 --> 00:55:38,600
stadium with the 10s of
thousands of others and didn't

557
00:55:38,600 --> 00:55:40,320
get part of the financial
settlement.

558
00:55:41,200 --> 00:55:45,920
But I went back to Michigan and
a few weeks later I was

559
00:55:45,920 --> 00:55:50,520
basically poisoned again.
And that one stopped my

560
00:55:50,520 --> 00:55:57,000
breathing and I didn't know what
to do, but I heard a voice

561
00:55:57,000 --> 00:55:59,400
inside that says do yogic
breathing.

562
00:56:00,120 --> 00:56:03,920
And I had no idea what that was,
but something started breathing

563
00:56:03,920 --> 00:56:07,160
me.
I was in excruciating pain.

564
00:56:07,160 --> 00:56:11,400
All my muscles in my whole body
were spasm tight.

565
00:56:12,920 --> 00:56:15,680
And it was only that process
that got me through it.

566
00:56:15,680 --> 00:56:19,200
And when it was over and
actually someone saw me and said

567
00:56:21,080 --> 00:56:24,040
you need a hospital.
And I was so paranoid at the

568
00:56:24,040 --> 00:56:27,640
time, I said I'm going into my
room if I don't come out in

569
00:56:27,640 --> 00:56:30,840
three days, do what you want
with the body, but I'm not going

570
00:56:30,840 --> 00:56:33,360
to a hospital.
I didn't trust anything at that

571
00:56:33,360 --> 00:56:37,960
point.
And after it was over and I woke

572
00:56:37,960 --> 00:56:41,640
up and I was looking out the
windows when I saw the sun

573
00:56:41,640 --> 00:56:45,720
shining and I knew there was a
divine Providence and my life

574
00:56:45,720 --> 00:56:50,480
changed, as I mentioned.
And a few weeks later, a friend

575
00:56:50,480 --> 00:56:53,800
of mine called me and said he
was leaving for Europe.

576
00:56:55,280 --> 00:56:57,200
And I said, well, give me a few
more weeks.

577
00:56:57,200 --> 00:57:01,560
Let me finish off the final
exams of the term so that I

578
00:57:01,920 --> 00:57:05,280
conclude my record cleanly and
then I'll come with you.

579
00:57:06,080 --> 00:57:10,280
And I knew that he was not going
to stay there.

580
00:57:10,280 --> 00:57:18,480
He was simply a vehicle to move
me out of my existing life into

581
00:57:18,480 --> 00:57:21,240
a new life, and then he would
return, which is what happened.

582
00:57:29,960 --> 00:57:41,640
Thank you.
She certainly has a ways in

583
00:57:41,720 --> 00:57:45,440
bringing us onto the path.
Kicking and screaming.

584
00:57:48,800 --> 00:57:51,360
Yeah, we don't take the path
very easily, you know.

585
00:57:55,080 --> 00:58:01,640
Yeah, and sometimes she takes
the the form of Kali as she did

586
00:58:01,640 --> 00:58:04,560
with me, but that's another
story for.

587
00:58:04,720 --> 00:58:14,160
Another time.
More comments.

588
00:58:15,600 --> 00:58:17,680
Hey Vishesh.
Hi.

589
00:58:17,720 --> 00:58:21,400
Hi, Devishita.
Where are you?

590
00:58:21,400 --> 00:58:25,920
Oh, hi.
Welcome.

591
00:58:26,840 --> 00:58:29,520
Thank you, thank you, Thank you,
Santosh.

592
00:58:29,520 --> 00:58:34,280
That was really very moving.
And I've known you for so many

593
00:58:34,280 --> 00:58:36,800
years.
I actually didn't know the story

594
00:58:36,920 --> 00:58:43,600
at all, particularly the whole
year in Pondicherry that you

595
00:58:43,600 --> 00:58:49,480
spent and your description of
that last day was so graphic.

596
00:58:49,600 --> 00:58:54,480
It really brought us there.
It made us experience in detail.

597
00:58:54,960 --> 00:58:56,080
What?
Happened.

598
00:58:56,480 --> 00:59:01,080
During the darshan and also and
on the day of the Maha samadhi.

599
00:59:01,760 --> 00:59:09,000
So I was, you know, basking in
that entire experience with you.

600
00:59:09,760 --> 00:59:16,160
But I wanted to ask you that
part, which we are also always

601
00:59:16,160 --> 00:59:21,160
the those who have never met the
mother in person, curious about

602
00:59:22,560 --> 00:59:26,520
you.
You, you know, detailed every

603
00:59:26,520 --> 00:59:30,320
aspect of that mahasama.
I mean, not the Mahasama the,

604
00:59:31,000 --> 00:59:34,480
the, the darshan day.
Can you tell us something about

605
00:59:34,480 --> 00:59:39,320
the darshan itself or what was
that like when she came out and

606
00:59:40,120 --> 00:59:44,560
she looked on the people and the
people looked on her?

607
00:59:44,880 --> 00:59:46,760
What was your experience of
that?

608
00:59:46,760 --> 00:59:55,040
Santosh, you know, everybody was
I think in a state of utmost

609
00:59:55,280 --> 01:00:00,800
devotion.
And so the whole atmosphere that

610
01:00:00,800 --> 01:00:06,480
we all experienced as a
community, as a collectivity was

611
01:00:06,480 --> 01:00:10,480
one of just absolute heart
opening devotion.

612
01:00:12,120 --> 01:00:15,720
I don't know that anybody, maybe
others, experienced other

613
01:00:15,720 --> 01:00:23,200
things, but that was really for
me, the overwhelming force of

614
01:00:23,200 --> 01:00:26,760
that day.
The mother later described the

615
01:00:26,760 --> 01:00:31,440
Super mental reign and all those
things, but I don't know that

616
01:00:31,440 --> 01:00:36,320
anybody that I've heard of or
know of actually experienced it

617
01:00:36,320 --> 01:00:38,480
that way.
They just experienced this

618
01:00:39,400 --> 01:00:45,240
outpouring of love and devotion
and surrender of the ego that

619
01:00:45,800 --> 01:00:51,600
that you feel in the presence of
a being who is so manifestly

620
01:00:52,320 --> 01:00:58,000
able to awaken those forces
within each individual.

621
01:00:58,120 --> 01:01:05,760
And of course, these were her
children, her devotees, her, the

622
01:01:05,760 --> 01:01:08,960
people she'd lived with and
guided for so many years.

623
01:01:09,320 --> 01:01:11,680
The the love and force that was
there.

624
01:01:11,680 --> 01:01:17,280
It was overwhelming.
And, and I have to say, you've

625
01:01:17,280 --> 01:01:20,360
never heard the story because I
don't tell the story.

626
01:01:22,080 --> 01:01:25,760
That's something that very, very
few people have ever heard.

627
01:01:27,400 --> 01:01:30,480
But when I was asked to speak
about the mother, I have to

628
01:01:30,480 --> 01:01:33,760
speak about my experience with
the mother.

629
01:01:33,760 --> 01:01:39,720
And so I decided it was an
appropriate time and place to do

630
01:01:39,720 --> 01:01:42,880
this.
Thank you.

631
01:01:42,880 --> 01:01:45,440
Thank you so much for sharing
that with us.

632
01:01:46,000 --> 01:01:48,640
And that that was the mother's
last person, was it?

633
01:01:48,640 --> 01:01:50,560
Not Santosh?
Yes.

634
01:01:52,680 --> 01:01:54,640
So it was very special, Very,
very.

635
01:01:54,880 --> 01:01:57,360
Special.
Thank you.

636
01:02:01,040 --> 01:02:04,200
We are definitely grateful to
you for sharing this experience.

637
01:02:04,320 --> 01:02:07,720
You know, I think it has
definitely enriched us at the

638
01:02:07,720 --> 01:02:12,440
fellowship.
So much Santosh, I really

639
01:02:12,440 --> 01:02:14,320
enjoyed hearing your
experiences.

640
01:02:14,320 --> 01:02:17,920
It was amazing, so beautiful.
I really enjoyed it.

641
01:02:17,920 --> 01:02:31,120
Thank you.
More comments, more sharings.

642
01:02:43,130 --> 01:02:48,210
Well, I just want to acknowledge
what's already been said, my

643
01:02:48,570 --> 01:02:50,410
appreciation for the
presentation.

644
01:02:50,410 --> 01:02:56,410
And, and I know sometimes that
stories that are very deeply

645
01:02:56,410 --> 01:03:02,720
important and personal to us, we
need not to share very often

646
01:03:02,720 --> 01:03:06,600
because it, it loses some of its
mojo.

647
01:03:06,600 --> 01:03:11,320
And so I appreciate that you
read this moment, whatever the

648
01:03:11,320 --> 01:03:16,520
elements were that came into it
here at the ashram and just

649
01:03:16,520 --> 01:03:20,240
really appreciating that it, it
just, it's not just an, another

650
01:03:20,240 --> 01:03:22,200
retelling.
It's a very special moment.

651
01:03:22,200 --> 01:03:25,480
And, and I and I'm grateful that
I got to participate with you

652
01:03:25,480 --> 01:03:27,840
and meet you today.
So thank you.

653
01:03:37,040 --> 01:03:44,000
I agree.
On that note, I think we should

654
01:03:44,240 --> 01:03:47,080
close today and thank you very
much.

655
01:03:49,520 --> 01:03:50,600
As I said, it was really
wonderful.

656
01:03:51,480 --> 01:03:53,920
Yeah.
Boys won't be able to express

657
01:03:53,920 --> 01:03:58,400
the gratitude that I feel for
this event today.

658
01:04:00,000 --> 01:04:03,400
Thank you very much and thank
you everyone for joining.

659
01:04:04,000 --> 01:04:04,560
Us, thank you.
Thank.

660
01:04:05,560 --> 01:04:06,520
You.
Thank you, Santosh.