A Podcast Featuring Sri Aurobindo Studies
Oct. 17, 2024

The Mental Will and Its Influence on the Health and Well-Being of the Body

The Mental Will and Its Influence on the Health and Well-Being of the Body

reference: Sri Aurobindo and the Mother, Powers Within, Chapter V Will-Power, pg. 52 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/10/15/the-mental-will-and-its-influence-on-the-health-and-well-being-of-the-body/

Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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By now, most people have heard
of the placebo effect, yet they

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have not gone into the
significance of what this

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implies.
Studies have shown that as much

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as 30% of a group given an inert
treatment have similar healing

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outcomes to those given an
actual targeted treatment.

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The individual given the placebo
does not know he has received an

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inert treatment.
The mind of the individual

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adopted the sense of being aided
and undertook to create a will

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to heal.
What this statistic does not do,

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however, is provide information
on what percent of those who

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actually received the targeted
drug or other type of treatment

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were benefited by a similar will
to heal, regardless of whether

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the drug or treatment was
helping them or not.

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It has become clear that the
mind, the mental will, plays an

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enormous role in the healing of
the body.

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On the flip side of this healing
scenario, there is the question

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of hypochondria, where the mind
imagines that the body is

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suffering from some disease or
disease condition and through

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dwelling on it, the body
actually responds and exhibits

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symptoms of illness.
There is also the factor of fear

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weakening the vital envelope and
thus allowing entrance to a

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communicable disease.
The mind accepts the suggestions

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about the disease, manifests the
fear and thus the disease

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becomes something of a self
fulfilling prophecy.

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We can also observe different
results depending on the

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intention of the individual.
Thus, an individual may

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undertake a fast, start a diet
regimen, or simply not have food

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available and thus be subject to
starvation.

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In all three cases, the
individual is not eating.

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Those who are fasting with
intention tend to report an

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increase in energy and focus.
Those who are dieting tend to

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report a struggle to maintain
the diet while working to

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overcome temptation, with a
focus on the process, not the

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side effect of increased clarity
that the fasting individual

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reports.
The person without food suffers

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from starvation and focuses on
the ways to acquire sustenance.

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Of course, when any discipline
such as fasting or dieting is

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taken to extremes, it can have
negative consequences on the

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body similar to that of
starvation, but that is an

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extreme result in the short
term. 3 individuals, none of

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them eating food, have three
different results and mental

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frameworks, and their bodies
tend to respond differently.

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In his Autobiography of a Yogi,
Paramount's Yogananda described

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meeting with certain individuals
who ate very little or nothing

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at all for various spans of
time.

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These individuals had a
spiritual purpose, a strong

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energetic action, and a radiant
glow about them, despite not

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relying on material substance.
We tend to believe the mental

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conception that the body
requires physical sustenance,

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and thus we expect it to break
down when food is withheld.

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This may, however, be seen as a
habit, albeit a very deeply

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entrenched habit.
The question arises whether

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there are states of
consciousness where the body can

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find support and nourishment
through some other form of

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conversion of energy into
matter, possibly bypassing the

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transitional steps that lead to
the creation of food that needs

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to be eaten in order to then
convert it back into the energy

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and building blocks of substance
needed to sustain and operate

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the body.
While this may not be a reality

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for most, if not all in today's
world, can we not envision the

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possibility of a future
formulation of being that is

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able to construct and maintain a
body through direct action of

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consciousness and force?
At the moment solar energy is

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absorbed by plants and through
the process we call

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photosynthesis, they produce
material substance that converts

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that energy into a solid form
and makes it bioavailable for

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the plants own needs and for
animals and human beings to

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consume and convert into
sustenance and energy for their

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needs.
We thus see energy converted

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into a form of matter and then
matter converted back into a

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form of energy through the
action of the plants.

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If an individual could gain the
power of directly tapping into

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the solar energy without the
intermediate steps, a whole new

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paradigm of existence, bodily
health and well-being and growth

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could be envisioned.
Changing this habit or

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limitation in the mind and
developing a new form of

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relationship to energy through
exercise of the will could

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remove the expectation that
lacking food inevitably leads to

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a breakdown of health, the
mother writes.

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Quote, The Yogi or aspiring Yogi
who does asanas to obtain a

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spiritual result or even simply
a control over his body obtains

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these results because it is with
this aim that he does them.

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Whereas I know some people who
do exactly the same things, but

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for all sorts of reasons
unrelated to spiritual

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development, and who haven't
even managed to acquire good

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health by it, and yet they do
exactly the same thing.

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Sometimes they even do it much
better than the Yogi, but it

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doesn't give them a stable
health because they haven't

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thought about it, haven't done
it with this purpose in mind.

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I have asked them myself.
I said, but how can you be ill

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after doing all that?
Oh, but I never thought of it.

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That's not why I do it.
This amounts to saying that it

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is the Conscious will which acts
on matter, not the material

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fact.
End Quote.

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Reference Srioro Bindu and the
Mother Powers within Chapter 5,

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Willpower, page 52.