A Podcast Featuring Sri Aurobindo Studies
Nov. 14, 2024

The Limits and the Effectivity of Prayer

The Limits and the Effectivity of Prayer

reference: Sri Aurobindo and the Mother, Powers Within, Chapter IX Aspiration and Prayer pp. 83-84 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/11/12/the-limits-and-the-effectivity-of-prayer/

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When we reflect on what we mean
by prayer and what expectations

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we have for it, we can determine
both the limits and the uses of

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prayer in navigating our way
through life and obtaining

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results aligned with our
aspirations.

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In the USA, it is common for
people to send thoughts and

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prayers for those subject to
Mass school shootings, for

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instance, when they have little
or no interest whatsoever in

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actually addressing the
underlying causes and doing

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anything at all to mitigate the
problem.

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In this case, the prayers are
empty and are simply meant to

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brush aside any real examination
of the causes and remedies.

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This is obviously not an actual
instance of prayer, and the lack

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of effectivity in preventing
further math school shootings

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cannot be chalked up as a
failure of prayer, but as more a

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matter of the failure to convert
the prayer into an effective

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energizing of action to support
the prayer.

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So what is prayer and what
meaningful role can it and does

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it play in our lives?
Those who believe in rigid

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determinism do not accept that
prayer has any real or

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significant role because
everything is already fixed and

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established and prayer is not
going to change things.

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Those who believe in the
operation of random chance or a

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machinery of nature also do not
believe in the efficacy of

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prayer, as without some higher
being capable of hearing the

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prayer and intervening in that
machinery, the act of prayer is

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simply an empty gesture to a non
living machine.

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Some people perceive the
universe to be the result of an

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impersonal existence.
Others perceive there is a

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being, a divine person
manifesting through the

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creation.
Prayer can be accepted by either

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of these groups.
For those who see the impersonal

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side of the creation, prayer can
be understood as an act of

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focusing and tuning to the
vibratory pattern that aligns

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them with the manifesting force
of the universe.

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For those who see the personal
side of the creation, prayer can

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be understood as aligning the
individual being with the

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universal being and thereby
taking on the aspect of that

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personal being as it carries out
its intention in the universe.

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We come then to the question of
prayers as wish fulfillment.

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We pray to God for money,
relationships, success, and

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career, for passing tests, for
some other personal desire, or

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to cure an illness or ward off
bad results or situations.

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While there can be some
underlying truth in such an

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action, inasmuch as there is a
tuning of the being to a

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vibratory force that may help in
a situation, it is clearly not

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likely that there is a God who
resides at the other end of a

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prayer switchboard and who
grants requests through personal

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intervention at the request of
an individual.

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It is in this regard, when
looking at whether prayer brings

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about an active intervention in
a specific life or event, that

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skeptics of prayer tend to point
out that rarely can one see any

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type of result that would
justify even a possible

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intervention result.
The more an individual aligns

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himself with the deepest and
highest parts of the being, and

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thereby with the divine
intention in the manifested

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universe, the more chance there
is that prayer will act as a

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method of alignment and see its
fulfillment.

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To the extent that an individual
praise for some kind of personal

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benefit separated from that
universal direction,

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disappointment is the most
likely result.

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It is not God's role, so to
speak, to provide one with a

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winning lottery number.
To the extent that prayer

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expects God to do everything and
does not bring about any form of

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action or focus by the praying
individual, there is little

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likelihood of any noticeable
benefit.

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All the thoughts and prayers for
school shootings have not yet

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solved the problem nor prevented
any such event from recurring on

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a consistent basis, because no
concrete action has followed up

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as a result of those prayers,
Trior Ovindo writes quote.

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The efficacy of prayer is often
doubted and prayer itself

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supposed to be a thing
irrational and necessarily

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superfluous and ineffective.
It is true that the universal

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will executes always its aim and
cannot be deflected by egoistic

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propitiation and entreaty.
It is true that the transcendent

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who expresses himself in the
universal order, that, being

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omniscient, his larger knowledge
must foresee the thing to be

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done, and it does not need
direction or stimulation by

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human thought, and that the
individual's desires are not and

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cannot be in any world order,
the true determining factor.

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But neither is that order or the
execution of the universal will

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altogether affected by
mechanical law, but by powers

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and forces of which, for human
life at least, human will,

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aspiration and faith are not
among the least important.

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Prayer is only a particular form
given to that will, aspiration

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and faith.
Its forms are very often crude

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and not only childlike, which is
in itself no defect, but

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childish.
But still it has a real power

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and significance.
Its power and sense is to put

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the will, aspiration, and faith
of man into touch with the

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Divine will, as that of a
conscious being, with whom we

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can enter into conscious and
living relations.

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For our will and aspiration can
act either by our own strength

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and endeavour, which can no
doubt be made a thing great and

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effective, whether for lower or
higher purposes.

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And there are plenty of
disciplines which put it forward

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as the one force to be used.
Or it can act in dependence

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upon, and with subordination
too, the Divine or the Universal

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will.
And this latter way again, may

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either look upon that will as
responsive indeed to our

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aspiration, but almost
mechanically by a sort of law of

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energy, or at any rate quite
impersonally.

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Or else it may look upon it as
responding consciously to the

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divine aspiration and faith of
the human soul and consciously

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bringing to it the help, the
guidance, the protection and

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fruition demanded.
End Quote.

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Reference Sri Aurobindo and the
Mother Powers within Chapter 9,

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Aspiration and Prayer, pages 83
to 84.