Feb. 24, 2026

The Lack of Transcription or Bridges of Consciousness Prevents Awareness of the Waking Consciousness of Experiences of Deep Sleep and Other Alternative States of Awareness

The Lack of Transcription or Bridges of Consciousness Prevents Awareness of the Waking Consciousness of Experiences of Deep Sleep and Other Alternative States of Awareness

reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pg. 102This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/22/the-lack-of-transcription-or-bridges-of-consciousness-prevents-awareness-of-the-waking-consciousness-of-experiences-of-deep-sleep-and-other-alternative-states-of-awareness/

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#Sri Aurobindo #yoga #integral yoga #spirituality #sleep #yoga nidra #samadhi

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Where does the consciousness go
when we are deep asleep?

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Numerous reports tell us that it
can go out to other planes or

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realms, or down into
subconscious levels, or up into

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superconscious levels.
When we awaken from sleep, we

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generally are unable to describe
what we did during sleep, or

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where we went or what happened
to us while we were asleep.

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There are other statuses of
consciousness into which an

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individual can enter and upon
returning to his waking

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consciousness which he cannot
describe.

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For example, certain hypnotic
states, trance states, certain

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states of coma, certain states
of physical trauma.

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Clearly, the consciousness
remains alive and the waking

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consciousness can and generally
is reinstated following these

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various states.
Assuming that the coma or trauma

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are not permanent or lead to
death.

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What they all seem to have in
common is that the consciousness

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departs temporarily from the
waking ego personality.

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In certain of these states, such
as in the trance known as

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samadhi, consciousness is aware
and concentrated.

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Yet when the individual shifts
from the trance to the waking

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state, as also in the transition
from deep sleep to waking, he

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does not generally remember.
Or if he does remember, he

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cannot adequately describe the
experiences as he does not have

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the words or the conceptual
framework to translate the

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experience of 1 realm or status
into another.

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In some cases, when he retains
some memory of the state he

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experienced, he is forced to use
imagery or poetic language to

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try to convey what happened.
In other cases, the experience

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was traumatic in some way that
causes him to block it out of

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his conscious awareness.
In yet other instances, he is

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given a message or teaching that
he is asked to disseminate.

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In her book Out on a Limb,
Shirley MacLaine recounted

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several experiences with
psychics who could channel other

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personalities while in a certain
type of trance state.

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They could not remember what
occurred during that state,

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while the channelled presence,
if it returned at a later period

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of time, had total recall of the
events of the prior occasion.

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An individual reported that
after doing some extensive

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chanting and deep meditation
practice, he entered another

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state of awareness which he
could not describe.

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He felt somehow that if he
continued and went any further

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he would dissolve.
He could not tell exactly what

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had happened or where he had
gone in his awareness, only that

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he experienced fear.
Reading later reports of others,

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he identified the status of the
ego awareness, recognizing that

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its dissolution was going to
occur if he kept going.

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It was not about physical death,
but ego death.

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Another aspect of the discussion
revolves around what are known

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as out of body experiences, near
death experiences or astral

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travel.
The individual in such instances

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generally returns with a quite
detailed remembrance of his

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experience and can recount it as
to what he saw, what he heard,

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what he felt, what he
experienced.

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Somehow in these cases, the
waking consciousness maintains a

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type of bridge to the
alternative awareness state,

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Triorobindo observes.
Quote the sleep you describe, in

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which there is a luminous
silence, or else the sleep in

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which there is ananda in the
cells.

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These are obviously the best
states.

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The other hours, those of which
you are unconscious, may be

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spells of a deep slumber in
which you have got out of the

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physical into the mental, vital
or other planes.

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You say you were unconscious,
but it may simply be that you do

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not remember what happened.
For in coming back there is a

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sort of turning over of the
consciousness, a transition or

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reversal in which everything
experienced in sleep except

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perhaps the last happening of
all, or else one that was very

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impressive, recedes from the
physical consciousness and all

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becomes as if a blank.
There is another blank state, a

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state of inertia, not only blank
but heavy and unremembering.

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But that is when one goes deeply
and crassly into the

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subconscious.
This subterranean plunge is very

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undesirable, obscuring,
lowering, often fatiguing rather

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than restful.
The reverse of the luminous

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silence.
End Quote reference.

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Srioro Vindo Bases of Yoga
Chapter 5.

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Physical Consciousness,
subconscious Sleep and Dream

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Illness.
Page One O 2.