The Lack of Transcription or Bridges of Consciousness Prevents Awareness of the Waking Consciousness of Experiences of Deep Sleep and Other Alternative States of Awareness
reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pg. 102This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/22/the-lack-of-transcription-or-bridges-of-consciousness-prevents-awareness-of-the-waking-consciousness-of-experiences-of-deep-sleep-and-other-alternative-states-of-awareness/
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Where does the consciousness go
when we are deep asleep?
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Numerous reports tell us that it
can go out to other planes or
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realms, or down into
subconscious levels, or up into
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superconscious levels.
When we awaken from sleep, we
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generally are unable to describe
what we did during sleep, or
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where we went or what happened
to us while we were asleep.
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There are other statuses of
consciousness into which an
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individual can enter and upon
returning to his waking
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consciousness which he cannot
describe.
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For example, certain hypnotic
states, trance states, certain
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states of coma, certain states
of physical trauma.
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Clearly, the consciousness
remains alive and the waking
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consciousness can and generally
is reinstated following these
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various states.
Assuming that the coma or trauma
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are not permanent or lead to
death.
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What they all seem to have in
common is that the consciousness
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departs temporarily from the
waking ego personality.
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In certain of these states, such
as in the trance known as
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samadhi, consciousness is aware
and concentrated.
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Yet when the individual shifts
from the trance to the waking
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state, as also in the transition
from deep sleep to waking, he
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does not generally remember.
Or if he does remember, he
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cannot adequately describe the
experiences as he does not have
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the words or the conceptual
framework to translate the
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experience of 1 realm or status
into another.
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In some cases, when he retains
some memory of the state he
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experienced, he is forced to use
imagery or poetic language to
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try to convey what happened.
In other cases, the experience
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was traumatic in some way that
causes him to block it out of
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his conscious awareness.
In yet other instances, he is
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given a message or teaching that
he is asked to disseminate.
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In her book Out on a Limb,
Shirley MacLaine recounted
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several experiences with
psychics who could channel other
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personalities while in a certain
type of trance state.
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They could not remember what
occurred during that state,
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while the channelled presence,
if it returned at a later period
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of time, had total recall of the
events of the prior occasion.
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An individual reported that
after doing some extensive
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chanting and deep meditation
practice, he entered another
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state of awareness which he
could not describe.
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He felt somehow that if he
continued and went any further
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he would dissolve.
He could not tell exactly what
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had happened or where he had
gone in his awareness, only that
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he experienced fear.
Reading later reports of others,
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he identified the status of the
ego awareness, recognizing that
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its dissolution was going to
occur if he kept going.
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It was not about physical death,
but ego death.
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Another aspect of the discussion
revolves around what are known
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as out of body experiences, near
death experiences or astral
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travel.
The individual in such instances
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generally returns with a quite
detailed remembrance of his
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experience and can recount it as
to what he saw, what he heard,
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what he felt, what he
experienced.
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Somehow in these cases, the
waking consciousness maintains a
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type of bridge to the
alternative awareness state,
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Triorobindo observes.
Quote the sleep you describe, in
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which there is a luminous
silence, or else the sleep in
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which there is ananda in the
cells.
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These are obviously the best
states.
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The other hours, those of which
you are unconscious, may be
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spells of a deep slumber in
which you have got out of the
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physical into the mental, vital
or other planes.
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You say you were unconscious,
but it may simply be that you do
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not remember what happened.
For in coming back there is a
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sort of turning over of the
consciousness, a transition or
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reversal in which everything
experienced in sleep except
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perhaps the last happening of
all, or else one that was very
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impressive, recedes from the
physical consciousness and all
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becomes as if a blank.
There is another blank state, a
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state of inertia, not only blank
but heavy and unremembering.
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But that is when one goes deeply
and crassly into the
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subconscious.
This subterranean plunge is very
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undesirable, obscuring,
lowering, often fatiguing rather
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than restful.
The reverse of the luminous
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silence.
End Quote reference.
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Srioro Vindo Bases of Yoga
Chapter 5.
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Physical Consciousness,
subconscious Sleep and Dream
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Illness.
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