The Involution of Consciousness Precedes the Evolution of Consciousness
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pg. 46This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/30/the-involution-of-consciousness-precedes-the-evolution-of-consciousness/
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We speak about the universal
manifestation either as some
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kind of creation by Fiat of an
all powerful God who simply made
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everything the way it is and
said it is good, or else as an
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evolution of life out of matter
and mind out of life in an
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ascending scale of consciousness
and eventually self-awareness.
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We rarely consider the
implications of either of these
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approaches to the source and
origination of our existence.
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The Creator God, manifesting
everything as it is and should
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be, creates a universe that is
unable to grow and evolve as
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that would imply that the
initial creation was neither
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perfect nor finished.
How can a perfect creation be
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made more perfect?
Those who follow this belief
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system try to deny evolution,
the fossil record, and the
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development that has taken place
over time with the belief that
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accepting the truth of evolution
somehow diminishes the power of
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God.
There is a potential solution
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that implies both divine
creation of the universe and an
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evolutionary development if we
look on the initial creation as
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a seed of what would eventually
develop, just as an oak tree can
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grow out of an acorn in our own
experience.
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If we then turn our attention to
the people who believe in
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evolution of forms, they do not
quite get to the point of
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acknowledging that the evolution
had to come from somewhere.
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It may or may not have been the
result of an all powerful
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creator God, which many
evolution based views tend to
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reject.
Believing that somehow belief in
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a creator God will diminish the
facts of evolution itself or
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else they do not get to the
first causes or the fact that
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nothing can evolve that was not
previously involved.
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We come back once again to the
material basis holding within
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itself involved the later
development and growth of
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consciousness through simple
life forms, more complex life
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forms, mental expression, the
development of the higher
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reason, and eventually yet
further manifestations of
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consciousness as the evolution
continues.
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Those who believe in evolution
out of matter may hold that it
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occurred purely as a random
development of the moving of
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chemical and physical forces,
but this begs the question of
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how anything can evolve that was
not implied, and how that
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implied development came about
in the 1st place.
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Where did the matter come from
that led to these random
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evolutionary developments?
There is no answer from those
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who believe in random chance
creating consciousness out of
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inconscient matter.
Srioro Bindo explains that
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nothing can evolve that is not
previously involved.
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He references the Veda and
Upanishads to show that matter
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is the condensed form of
consciousness and energy that
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solidifies consciousness into
form, and that just as energy
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can be liberated out of matter,
as Einstein so famously pointed
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out in his equation E equals MC
squared, so also consciousness
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eventually is liberated out of
matter in the process of
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evolution.
The first 'cause is the
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universal consciousness, that
itself is the container and the
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contained, the doer and the
deed, the knowledge and the
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known, the intelligence that
descends into the material
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creation and then develops the
play of consciousness that we
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experience from our own limited
perspective.
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Shriorbindo writes in his epic
poem Savitri, a legend and a
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symbol quote.
This seed self sown in the
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indeterminate, forfeits its
glory of divinity, concealing
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the omnipotence of its force,
concealing the omniscience of
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its soul, an agent of its own
transcendent will.
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It merges knowledge in the
inconsiant deep, accepting
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error, sorrow, death and pain.
It pays the ransom of the
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ignorant night, redeeming by its
substance Nature's fall.
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End Quote.
Book 3 Canto 3 reference Sri
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Aurobindo and the Mother, the
psychic being soul, its nature,
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mission and evolution.
Section 2.
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Role, function and action of the
Psychic.
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Page 46.