A Podcast Featuring Sri Aurobindo Studies
Aug. 16, 2024

The Infectious Nature of Vibrations in Our Social Environment

The Infectious Nature of Vibrations in Our Social Environment

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.8 Life — A Mass of Vibrations, pp. 182-183 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/08/11/the-infectious-nature-of-vibrations-in-our-social-environment/

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The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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Authoritarian states throughout
history have understood

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intuitively the power of
collective vibration and

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suggestion.
Nazi Germany created a

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propaganda ministry that had as
its goal continuously repeating

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certain key phrases to raise up
specific emotions and sentiments

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and then to enforce them through
the implicit bullying impact of

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their control.
Both of the levers of power, the

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police power, the ability to spy
and the ability to control one's

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livelihood, as well as through
the street level bullying that

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occurred through aligned
individuals and groups who use

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brute force, if not to obtain
outright support for what they

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wanted to do, at least to
suppress any objections out of

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fear of repercussions.
The experience of Nazi Germany

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was however not unique and
similar tactics have been used

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to harness the power of a
collectivity to either modify or

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coerce the actions of
individuals since true

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individuality, true independence
from the collectivity and the

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society and environment is
actually something of an

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illusory concept.
In his book 1984, the author

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George Orwell described a ritual
used to inculcate certain

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responses and reactions into the
body of the citizenry through

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the use of the two-minute hate.
Even mild mannered, thoughtful

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and considerate individuals
found themselves caught up in

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the intensity of the moment and
would react with rage and hatred

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on cue.
In today's world, we see people

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being manipulated in this way
through political discourse and

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social media.
Some groups of individuals,

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generally a minority lacking
strong political power, is

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chosen as the object of hatred,
and they are then demonized,

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dehumanized, and made into
objects of scorn and hatred,

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with a resultant uprising of
rage and hate crimes that begin

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to tear apart the very fabric of
society.

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This tends to break people into
camps and opposing interests,

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and anyone who tries to either
remain neutral or who tries to

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bring people together in a more
reasonable manner is castigated

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and ostracized.
Fear of losing their friends,

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their jobs, their involvement in
their community.

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Many remain quiet and simply try
to weather the storm, while

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some, more ambitious perhaps
than others, choose one side or

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the other and engage in the
battle.

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Underlying all of this is the
fact that we are not separate

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islands of consciousness, but
are receivers of vibrations and

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transmitters of vibrations, and
we are thus subject to

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responding to intense vibratory
patterns or even less intense

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but more persistent patterns
that continually come to us in

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one form or another.
In most instances, we may not

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even be consciously aware that
we are absorbing and responding

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to certain vibrations.
This lack of awareness is also

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an element used by those
actively attempting to

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manipulate masses of people
without anyone identifying the

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source of the manipulation.
Suddenly it arises all around,

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on many sides, with many
different voices and

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inflections, and we begin to
slowly respond, to, adopt and

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then disseminate the vibrations
that have infected us.

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It is the rare individual who
can stand against this

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bombardment and hold to a
different set of values and

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ideas in a society consumed with
the need to conform to widely

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held beliefs and emotions in any
societal grouping.

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Of course, not all such
vibrational pattern developments

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are negative.
That is why sages and spiritual

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leaders counsel the benefit of
Satsang, the coming together of

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devotees to share the energy and
experience of their spiritual

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development and thereby
strengthen the aspiration, the

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consecration and the spiritual
receptivity of all.

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While we may be able to identify
these forces relatively easily

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when they are writ large in
extreme ways in the society, we

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do not generally recognize that
in fact, this is the normal

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process that makes up on a day
in and day out basis the general

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way we develop our ideas,
opinions, emotions and patterns,

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the Mother observes.
Quote You must understand that

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you are not separate
individualities, that life is a

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constant exchange of forces, of
consciousnesses, of vibrations,

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of movements of all kinds.
It is as in a crowd.

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You see, when everyone pushes,
all go forward, and when all

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recede, everyone recedes.
It is the same thing in the

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inner world.
In your consciousness there are

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all the time forces and
influences acting and reacting

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upon you.
It is like a gas in the

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atmosphere and unless you are
quite awake, these things enter

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into you.
And it is only when they have

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gone well in and come out as if
they came from you that you

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become aware of them.
How many times people meet those

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who are nervous, angry, in a bad
mood and themselves become

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nervous, angry, Moody, just like
that, without quite knowing why?

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Why is it that when you play
against certain people, you play

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very well, but when you play
against others you cannot play?

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And those very quiet people, not
at all wicked, who suddenly

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become furious when they are in
a furious crowd and no one knows

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who has started it.
It is something that went past

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and swept off the consciousness.
There are people who can let out

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vibrations like this, and others
respond without knowing why.

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Everything is like that, from
the smallest to the biggest

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things.
End Quote.

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Reference Srioro Bindu and the
Mother.

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The hidden forces of life.
Chapter Eight Life A Mass of

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Vibrations, pages 182 to 183.