A Podcast Featuring Sri Aurobindo Studies
July 17, 2024

The Inevitability of the Emergence of the Supramental Consciousness and its Transformative Action on Body, Life and Mind

The Inevitability of the Emergence of the Supramental Consciousness and its Transformative Action on Body, Life and Mind

reference: Sri Aurobindo and the Mother, The Hidden Forces of Life, Ch.6 Hidden Worlds and Evolutionary Forces, pp.151-152 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/07/12/the-inevitability-of-the-emergence-of-the-supramental-consciousness-and-its-transformative-action-on-body-life-and-mind/

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One of the limitations of mind
embedded in a physical body is

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that it tends to fixate on what
it can experience here and now.

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It has a hard time correlating
past, present, and future and

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seeing and understanding trends,
directions, trajectories, and

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momentum other than in specific
areas such as physics or

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mechanics that focus the mind on
these things.

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Things that are unseen are for
the most part either ignored or

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dismissed.
Another limitation is the

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fragmented approach that sees
parts but not the whole, and

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sees them in isolation from the
other parts, as if they are

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totally separate and distinct
entities existing independently

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from one another.
Thus, it has a hard time

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appreciating the big picture
that makes sense out of the

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disparate elements.
Additionally, it has a

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difficulty in appreciating that
something that manifests in the

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future may indeed represent
something entirely new and

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different from the present known
and experienced ways of nature.

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For these reasons, it becomes
almost impossible for any mental

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analysis to recognize and
understand the evolution of

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consciousness through time, the
transitional nature of the

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current stage, and the
inevitability of a new phase

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that ushers in a consciousness
that operates from a totally

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different perspective and power
of action.

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Based on what Shrioro Bindo
calls a reversal of

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consciousness, the mental
consciousness cannot comprehend

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the type of radical differences
that can occur with the advent

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of a new power of consciousness
involving changes in the way the

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physical body operates, the
vital force acts and the mind

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responds, Sri Robindo writes
quote.

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The descent of the Super Mine is
a long process, or at least a

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process with a long preparation,
and one can only say that the

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work is going on, sometimes with
a strong pressure for

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completion, sometimes retarded
by the things that rise from

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below and have to be dealt with
before further progress can be

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made.
The process is a spiritual

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evolutionary process
concentrated into a brief

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period.
It could be done otherwise by

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what men would regard as a
miraculous intervention only if

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the human mind were more
flexible and less attached to

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its ignorance than it is as we
envisage it.

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It must manifest in a few 1st
and then spread, but it is not

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likely to overpower the earth in
a moment.

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It is not advisable to discuss
too much what it will do and how

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it will do it, because these are
things the Super mind itself

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will fix, acting out of the
Divine truth in it, and the mind

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must not try to fix for it
grooves in which it will run

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naturally.
The release from subconscious

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ignorance and from disease.
Duration of life at will and a

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change in the functionings of
the body must be among the

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ultimate elements of a super
mental change, but the details

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of these things must be left for
the Super mental energy to work

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out according to the truth of
its own nature.

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The descent of the Super mental
is an inevitable necessity in

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the logic of things, and is
there for sure.

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It is because people do not
understand what the Super mind

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is, or realize the significance
of the emergence of

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consciousness in a world of
inconscient matter, that they

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are unable to realize this
inevitability.

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I suppose a matter of fact
observer, if there had been one

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at the time of the unrelieved
reign of inanimate matter in the

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earth's beginning, would have
criticized any promise of the

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emergence of life in a world of
dead earth and rock and mineral

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as an absurdity and a shimra.
So, too, afterwards he would

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have repeated this mistake, and
regarded the emergence of

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thought and reason in an animal
world as an absurdity and a

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shimra.
It is the same now with the

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appearance of super mind in the
stumbling mentality of this

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world of human consciousness and
it's reasoning ignorance.

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End Quote.
Reference Sri Aurobindo and the

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Mother.
The Hidden Forces of Life,

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Chapter 6.
Hidden Worlds and Evolutionary

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Forces.
Pages 1:51 to 1:52.