A Podcast Featuring Sri Aurobindo Studies
May 30, 2025

The Individual Sadhak and His Relation to the Movement of Universal Forces

The Individual Sadhak and His Relation to the Movement of Universal Forces

reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp.92-93


This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/28/the-individual-sadhak-and-his-relation-to-the-movement-of-universal-forces/

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Forces that operate in the world
are not necessarily hostile,

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even if their effect on any
particular individual appears to

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be extremely negative.
These forces operate on a large

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scale to carry out their own
role and fulfillment without

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specific regard to whom may be
impacted.

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When an earthquake or a tsunami
strikes, for instance, it is not

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aimed at a particular person who
happens to be among those

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affected.
Similarly, large scale vital

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forces such as the fear that
spreads as part of a pandemic,

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are also not generally directed
at specific individuals, but are

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simply vibrating at their own
frequency and spreading out.

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Those who are receptive to the
vibration then feel it, and in

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many cases they take up and
resonate with that vibration.

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Because we tend to identify
ourselves with the specific ego

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personality within which we are
living and acting, we take the

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impacts personally.
In many cases, if we are unable

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to observe the movement of these
energies from outside, we

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attribute them to something that
belongs to us that we create

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within ourselves.
When we try to address the

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consequences and impacts of
these energies, we then struggle

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with them as we treat them as
somehow part of ourselves,

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rather than recognizing that
they are part of a much larger

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play of forces that are
constantly moving through the

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manifested creation.
There are of course also highly

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conscious beings who live and
act primarily at different

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frequency levels than we are
capable of within our human

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range of perception.
In some cases they can overlap

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our frequencies and create
energies and harvest energies

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that ordinarily are part of our
range of perception and action.

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In some cases they have a
specific agenda, sometimes to

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harvest energy that they use for
their sustenance, and even in

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some cases they may exercise
purely constructive or

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destructive energies for their
own enjoyment or to carry out

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their agenda.
This is not dissimilar to the

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way humans capture other species
and hold them captive and make

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them perform for our enjoyment.
The harm we cause to these

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species and the restriction of
their lives is rarely a concern

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for us when we undertake these
acts.

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Similarly, conscious beings at a
different level of manifestation

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may find their enjoyment in
making us react and respond to

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their prodding.
From a practical standpoint, for

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the sodic attempting to make
progress in his spiritual

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pursuit, it is always best to
distance oneself from whatever

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forces or energies arise, so as
to not struggle as if it is an

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embedded part of oneself.
Thus, we see the benefit of

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attaining the poise associated
with the witness consciousness,

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observing the external nature
even at the level of the

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individual, whether or not one
can observe the movement of the

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force from outside oneself.
From this standpoint, all active

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energies are treated as outside
oneself, A disciple asks, do

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these hostile forces generally
come from outside or inside?

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The Mother observes.
If you think or feel that they

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come from inside, you have
possibly opened yourself to them

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and they have settled in you
unnoticed.

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The true nature of things is one
of harmony, but there is a

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distortion in certain worlds
that brings in perversion and

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hostility.
If you have a strong affinity

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for these worlds of distortion,
you can become friends with the

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beings that are there and answer
fully to them.

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That happens, but it is not a
very happy condition.

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The consciousness is at once
blinded, and you cannot

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distinguish the true from the
false.

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You cannot even tell what is a
lie and what is not.

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In any case, when an attack
comes, the wisest attitude is to

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consider that it comes from
outside, and to say this is not

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myself and I will have nothing
to do with it.

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You have to deal in the same way
with all lower impulses and

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desires and all doubts and
questionings in the mind.

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If you identify yourself with
them, the difficulty in fighting

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them becomes all the greater,
for then you have the feeling

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that you're facing the never
easy task of overcoming your own

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nature.
But once you are able to say,

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no, this is not myself, I will
have nothing to do with it, it

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becomes much easier to disperse
them.

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End Quote.
Reference Srioro Bindu and the

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Mother Looking from within.
Chapter 4, Ordeals and

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Difficulties, pages 92 to 93.