Oct. 23, 2022
The Faults We Observe In Others Are a Reflection of the Faults We Carry In Ourselves
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/10/19/the-faults-we-observe-in-others-are-a-reflection-of-the-faults-we-carry-in-ourselves/
1
00:00:01,700 --> 00:00:06,800
It is much easier to see and
criticize others for their ideas
2
00:00:07,100 --> 00:00:12,000
Behavior or habit, then to see
in oneself, potentially those
3
00:00:12,000 --> 00:00:16,500
same issues.
Jesus raised this issue in his
4
00:00:16,500 --> 00:00:20,300
Sermon on the Mount.
And why beholdest thou?
5
00:00:20,300 --> 00:00:24,100
The mote that is in thy
brother's eye, but considerest
6
00:00:24,100 --> 00:00:26,600
not the beam that is in thine
own eye.
7
00:00:27,600 --> 00:00:29,800
Or how wilt thou say to thy
brother.
8
00:00:30,500 --> 00:00:33,000
Let me pull out the mote out of
thine eye.
9
00:00:33,800 --> 00:00:37,800
And behold a beam is in thine
own eye.
10
00:00:38,700 --> 00:00:42,800
Thou hypocrite, First cast out
the beam out of thine own eye,
11
00:00:43,400 --> 00:00:48,600
and then shalt thou See, Clearly
to cast out the mote out of thy
12
00:00:48,600 --> 00:00:53,800
brother's eye, Jesus is
admonishing, his followers about
13
00:00:53,800 --> 00:00:57,900
not judging others, when one
does not see one's own faults.
14
00:00:59,600 --> 00:01:03,700
The mother takes this to a
deeper level by helping us see
15
00:01:03,700 --> 00:01:07,300
that the natural Affinity by
which we can see and understand
16
00:01:07,300 --> 00:01:10,900
the actions and motives of
others is part of the
17
00:01:10,900 --> 00:01:15,800
synchronicity of the universal
creation that implies, that what
18
00:01:15,800 --> 00:01:18,800
we see has its own Roots within
ourselves.
19
00:01:19,700 --> 00:01:24,300
And in many cases the actions,
which we find the most abhorrent
20
00:01:24,900 --> 00:01:29,300
are those which we carry within
ourselves active or latent.
21
00:01:29,800 --> 00:01:34,500
As the case may be.
The mother writes quote.
22
00:01:35,400 --> 00:01:39,400
It is rather remarkable that
when we have a weakness for
23
00:01:39,400 --> 00:01:45,100
example, a ridiculous habit, a
defect or an imperfection since
24
00:01:45,100 --> 00:01:48,600
it is more or less part of our
nature, we consider it to be
25
00:01:48,600 --> 00:01:51,200
very natural.
It does not Shock us.
26
00:01:52,300 --> 00:01:56,600
But as soon as we see this same
weakness, the same imperfection,
27
00:01:56,800 --> 00:02:01,100
the same ridiculous Habit in
someone else, it seems quite
28
00:02:01,100 --> 00:02:04,400
shocking to us.
And we say what?
29
00:02:04,500 --> 00:02:09,800
He's like that without noticing
that, we ourselves are like
30
00:02:09,800 --> 00:02:14,000
that.
And so do the weakness and
31
00:02:14,000 --> 00:02:18,300
imperfection, we, add the
absurdity of not even noticing
32
00:02:18,300 --> 00:02:21,700
them.
There's a lesson to be drawn
33
00:02:21,700 --> 00:02:26,000
from this when something in a
person seems to you completely
34
00:02:26,000 --> 00:02:30,500
unacceptable or ridiculous.
What is like that?
35
00:02:30,500 --> 00:02:34,000
He'd be caves like that?
He says, things like that, he
36
00:02:34,000 --> 00:02:37,900
does things like that.
You should say to yourself.
37
00:02:38,600 --> 00:02:42,400
Well, well, but perhaps I do the
same thing without being aware
38
00:02:42,400 --> 00:02:45,300
of it.
I would do better to look into
39
00:02:45,300 --> 00:02:48,200
myself first before criticizing
him.
40
00:02:49,000 --> 00:02:52,600
So as to make sure that I am not
doing the very same thing in a
41
00:02:52,600 --> 00:02:57,000
slightly different way.
If you have the good sense and
42
00:02:57,000 --> 00:03:00,600
intelligence to do this, each
time you are shocked by another
43
00:03:00,600 --> 00:03:05,300
person's Behavior.
You will realize that in life.
44
00:03:05,300 --> 00:03:08,700
Your relations with others are
like a mirror, which is
45
00:03:08,700 --> 00:03:11,800
presented to you so that you can
see more easily.
46
00:03:11,800 --> 00:03:15,300
And clearly the Weaknesses you
carry within you.
47
00:03:16,500 --> 00:03:19,000
And a general and almost
absolute way.
48
00:03:19,000 --> 00:03:23,300
Anything that shocks you in
other people is the very thing
49
00:03:23,300 --> 00:03:27,200
you carry in yourself in a more
or less veiled, more or less
50
00:03:27,200 --> 00:03:33,000
hidden form though perhaps in a
slightly different guys which
51
00:03:33,000 --> 00:03:37,600
allows you to delude yourself.
And what in yourself seems
52
00:03:37,600 --> 00:03:42,400
inoffensive enough becomes
monstrous as soon as you see it
53
00:03:42,400 --> 00:03:48,100
in others and quote reference
SRI aurobindo in the mother
54
00:03:48,100 --> 00:03:52,400
living within the yoga approach
to psychological health and
55
00:03:52,400 --> 00:03:56,300
growth.
Exercises for growth and Mastery
56
00:03:56,800 --> 00:04:01,200
using Life as a mirror Pages,
158 to 161.
00:00:01,700 --> 00:00:06,800
It is much easier to see and
criticize others for their ideas
2
00:00:07,100 --> 00:00:12,000
Behavior or habit, then to see
in oneself, potentially those
3
00:00:12,000 --> 00:00:16,500
same issues.
Jesus raised this issue in his
4
00:00:16,500 --> 00:00:20,300
Sermon on the Mount.
And why beholdest thou?
5
00:00:20,300 --> 00:00:24,100
The mote that is in thy
brother's eye, but considerest
6
00:00:24,100 --> 00:00:26,600
not the beam that is in thine
own eye.
7
00:00:27,600 --> 00:00:29,800
Or how wilt thou say to thy
brother.
8
00:00:30,500 --> 00:00:33,000
Let me pull out the mote out of
thine eye.
9
00:00:33,800 --> 00:00:37,800
And behold a beam is in thine
own eye.
10
00:00:38,700 --> 00:00:42,800
Thou hypocrite, First cast out
the beam out of thine own eye,
11
00:00:43,400 --> 00:00:48,600
and then shalt thou See, Clearly
to cast out the mote out of thy
12
00:00:48,600 --> 00:00:53,800
brother's eye, Jesus is
admonishing, his followers about
13
00:00:53,800 --> 00:00:57,900
not judging others, when one
does not see one's own faults.
14
00:00:59,600 --> 00:01:03,700
The mother takes this to a
deeper level by helping us see
15
00:01:03,700 --> 00:01:07,300
that the natural Affinity by
which we can see and understand
16
00:01:07,300 --> 00:01:10,900
the actions and motives of
others is part of the
17
00:01:10,900 --> 00:01:15,800
synchronicity of the universal
creation that implies, that what
18
00:01:15,800 --> 00:01:18,800
we see has its own Roots within
ourselves.
19
00:01:19,700 --> 00:01:24,300
And in many cases the actions,
which we find the most abhorrent
20
00:01:24,900 --> 00:01:29,300
are those which we carry within
ourselves active or latent.
21
00:01:29,800 --> 00:01:34,500
As the case may be.
The mother writes quote.
22
00:01:35,400 --> 00:01:39,400
It is rather remarkable that
when we have a weakness for
23
00:01:39,400 --> 00:01:45,100
example, a ridiculous habit, a
defect or an imperfection since
24
00:01:45,100 --> 00:01:48,600
it is more or less part of our
nature, we consider it to be
25
00:01:48,600 --> 00:01:51,200
very natural.
It does not Shock us.
26
00:01:52,300 --> 00:01:56,600
But as soon as we see this same
weakness, the same imperfection,
27
00:01:56,800 --> 00:02:01,100
the same ridiculous Habit in
someone else, it seems quite
28
00:02:01,100 --> 00:02:04,400
shocking to us.
And we say what?
29
00:02:04,500 --> 00:02:09,800
He's like that without noticing
that, we ourselves are like
30
00:02:09,800 --> 00:02:14,000
that.
And so do the weakness and
31
00:02:14,000 --> 00:02:18,300
imperfection, we, add the
absurdity of not even noticing
32
00:02:18,300 --> 00:02:21,700
them.
There's a lesson to be drawn
33
00:02:21,700 --> 00:02:26,000
from this when something in a
person seems to you completely
34
00:02:26,000 --> 00:02:30,500
unacceptable or ridiculous.
What is like that?
35
00:02:30,500 --> 00:02:34,000
He'd be caves like that?
He says, things like that, he
36
00:02:34,000 --> 00:02:37,900
does things like that.
You should say to yourself.
37
00:02:38,600 --> 00:02:42,400
Well, well, but perhaps I do the
same thing without being aware
38
00:02:42,400 --> 00:02:45,300
of it.
I would do better to look into
39
00:02:45,300 --> 00:02:48,200
myself first before criticizing
him.
40
00:02:49,000 --> 00:02:52,600
So as to make sure that I am not
doing the very same thing in a
41
00:02:52,600 --> 00:02:57,000
slightly different way.
If you have the good sense and
42
00:02:57,000 --> 00:03:00,600
intelligence to do this, each
time you are shocked by another
43
00:03:00,600 --> 00:03:05,300
person's Behavior.
You will realize that in life.
44
00:03:05,300 --> 00:03:08,700
Your relations with others are
like a mirror, which is
45
00:03:08,700 --> 00:03:11,800
presented to you so that you can
see more easily.
46
00:03:11,800 --> 00:03:15,300
And clearly the Weaknesses you
carry within you.
47
00:03:16,500 --> 00:03:19,000
And a general and almost
absolute way.
48
00:03:19,000 --> 00:03:23,300
Anything that shocks you in
other people is the very thing
49
00:03:23,300 --> 00:03:27,200
you carry in yourself in a more
or less veiled, more or less
50
00:03:27,200 --> 00:03:33,000
hidden form though perhaps in a
slightly different guys which
51
00:03:33,000 --> 00:03:37,600
allows you to delude yourself.
And what in yourself seems
52
00:03:37,600 --> 00:03:42,400
inoffensive enough becomes
monstrous as soon as you see it
53
00:03:42,400 --> 00:03:48,100
in others and quote reference
SRI aurobindo in the mother
54
00:03:48,100 --> 00:03:52,400
living within the yoga approach
to psychological health and
55
00:03:52,400 --> 00:03:56,300
growth.
Exercises for growth and Mastery
56
00:03:56,800 --> 00:04:01,200
using Life as a mirror Pages,
158 to 161.
Apple Podcasts
Spotify
Amazon Music
RSS Feed
Castro
RadioPublic
PocketCasts
YouTube