May 10, 2026

The External Being Filters and Can Distort the Guidance of the Soul

The External Being Filters and Can Distort the Guidance of the Soul

reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 53-54This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/08/the-external-being-filters-and-can-distort-the-guidance-of-the-soul/

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#Sri Aurobindo #The Mother #yoga #integral yoga #spirituality #soul #psychic being

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The promptings of the soul work
through the instrumentality of

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the external being, the mind,
the life force, and the physical

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body.
Thus, they are restricted by the

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limitations of the work of those
external parts, as well as

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subject to being modified,
hijacked, or manipulated based

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on the external being's own
predilections and normal focus.

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Thus, when the soul provides its
guidance to the mind, it is

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filtered and modified by the
mind.

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In some cases, this leads to the
development of a creed,

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ideology, fixed teaching, or
doctrine that formalizes the

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guidance, but also creates a
fixed framework that turns a

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living insight or prompt into
something rigid and narrow in

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its real application, limited in
its ability to adapt or change

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with changing circumstances or
natural growth and development.

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It may also be made to fit into
a preconceived mindset, thereby

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deforming it right from the
start.

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In the most extreme cases, this
can also lead to an attempt to

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convert others to a doctrine
that has not come to those

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others, simply because the mind
has turned this into some kind

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of universal truth that must be
imposed everywhere rather than

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taken as the soul's direction
for that individual at the

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current stage of their
development.

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Similarly, the life force may
seize upon the soul's guidance

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and try to turn it to its own
advantage by using the force for

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self aggrandizement, gaining
power or control over others,

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gaining wealth, taking sexual
advantage, flaunting itself with

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vanity for the force that is
active, or any number of other

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deformations of the purity of
the soul's intended result.

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Sometimes an element of
performance comes in when the

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expression takes place in a
public setting such that the

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purity of the intention is
distorted by the desire of the

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external nature to attract,
gain, recognition or adulation

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of some sort, etcetera.
There can be an emphasis on

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extraordinary experiences at the
expense of the type of

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substantive change.
At a more subtle level, that is

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the objective that the soul is
seeking.

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Shrioro Bindo writes quote.
But this psychic influence or

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action does not come up to the
surface quite pure or does not

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remain distinct in its purity.
If it did, we would be able to

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distinguish clearly the sole
element in US and follow

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consciously and fully its
dictates.

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An occult mental and vital and
subtle physical action

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intervenes, mixes with it, tries
to use it and turns it to its

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own profit, dwarfs its divinity,
distorts or diminishes its

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self-expression, even causes it
to deviate and stumble, or

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stains it with the impurity,
smallness and error of mind and

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life and body.
After it reaches the surface,

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thus alloyed and diminished, it
is taken hold of by the surface

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nature in an obscure reception
and ignorant formation.

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And there is, or can be by this
cause, a still further deviation

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and mixture.
A twist is given, a wrong

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direction is imparted, a wrong
application, a wrong formation,

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an erroneous result of what is
in itself pure stuff and action

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of our spiritual being.
A formation of consciousness is

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accordingly made, which is a
mixture of the psychic influence

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and its intimations, jumbled
with mental ideas and opinions,

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vital desires and urges,
habitual physical tendencies.

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These coalesce too with the
obscured soul influence, the

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ignorant, the well-intentioned
efforts of these external parts

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towards a higher direction, a
mental ideation of a very mixed

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character, often obscure even in
its idealism, sometimes even

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disastrously mistaken of fervor
and passion of the emotional

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being, throwing up its spray and
foam of feelings, sentiments,

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sentimentalisms, a dynamic
enthusiasm of the life parts,

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eager responses of the physical,
the thrills and excitements of

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nerve and body.
All these influences coalesce in

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a composite formation which is
frequently taken as the soul and

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its mixed and confused action
for the soul stir for a psychic

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development and action or a
realized inner influence.

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The psychic entity is itself
free from staying our mixture,

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but what comes up from it is not
protected by that immunity.

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Therefore this confusion becomes
possible.

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End Quote.
Reference Sri Oru Bindu and the

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Mother, the psychic being soul,
its nature, mission and

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evolution.
Section 2.

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Role, function and Action of the
Psychic.

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Pages 53 to 54.