The External Being Filters and Can Distort the Guidance of the Soul
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 2 Role, Function and Action of the Psychic, pp. 53-54This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/05/08/the-external-being-filters-and-can-distort-the-guidance-of-the-soul/
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The promptings of the soul work
through the instrumentality of
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the external being, the mind,
the life force, and the physical
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body.
Thus, they are restricted by the
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limitations of the work of those
external parts, as well as
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subject to being modified,
hijacked, or manipulated based
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on the external being's own
predilections and normal focus.
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Thus, when the soul provides its
guidance to the mind, it is
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filtered and modified by the
mind.
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In some cases, this leads to the
development of a creed,
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ideology, fixed teaching, or
doctrine that formalizes the
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guidance, but also creates a
fixed framework that turns a
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living insight or prompt into
something rigid and narrow in
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its real application, limited in
its ability to adapt or change
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with changing circumstances or
natural growth and development.
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It may also be made to fit into
a preconceived mindset, thereby
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deforming it right from the
start.
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In the most extreme cases, this
can also lead to an attempt to
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convert others to a doctrine
that has not come to those
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others, simply because the mind
has turned this into some kind
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of universal truth that must be
imposed everywhere rather than
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taken as the soul's direction
for that individual at the
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current stage of their
development.
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Similarly, the life force may
seize upon the soul's guidance
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and try to turn it to its own
advantage by using the force for
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self aggrandizement, gaining
power or control over others,
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gaining wealth, taking sexual
advantage, flaunting itself with
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vanity for the force that is
active, or any number of other
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deformations of the purity of
the soul's intended result.
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Sometimes an element of
performance comes in when the
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expression takes place in a
public setting such that the
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purity of the intention is
distorted by the desire of the
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external nature to attract,
gain, recognition or adulation
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of some sort, etcetera.
There can be an emphasis on
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extraordinary experiences at the
expense of the type of
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substantive change.
At a more subtle level, that is
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the objective that the soul is
seeking.
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Shrioro Bindo writes quote.
But this psychic influence or
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action does not come up to the
surface quite pure or does not
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remain distinct in its purity.
If it did, we would be able to
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distinguish clearly the sole
element in US and follow
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consciously and fully its
dictates.
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An occult mental and vital and
subtle physical action
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intervenes, mixes with it, tries
to use it and turns it to its
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own profit, dwarfs its divinity,
distorts or diminishes its
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self-expression, even causes it
to deviate and stumble, or
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stains it with the impurity,
smallness and error of mind and
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life and body.
After it reaches the surface,
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thus alloyed and diminished, it
is taken hold of by the surface
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nature in an obscure reception
and ignorant formation.
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And there is, or can be by this
cause, a still further deviation
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and mixture.
A twist is given, a wrong
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direction is imparted, a wrong
application, a wrong formation,
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an erroneous result of what is
in itself pure stuff and action
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of our spiritual being.
A formation of consciousness is
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accordingly made, which is a
mixture of the psychic influence
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and its intimations, jumbled
with mental ideas and opinions,
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vital desires and urges,
habitual physical tendencies.
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These coalesce too with the
obscured soul influence, the
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ignorant, the well-intentioned
efforts of these external parts
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towards a higher direction, a
mental ideation of a very mixed
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character, often obscure even in
its idealism, sometimes even
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disastrously mistaken of fervor
and passion of the emotional
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being, throwing up its spray and
foam of feelings, sentiments,
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sentimentalisms, a dynamic
enthusiasm of the life parts,
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eager responses of the physical,
the thrills and excitements of
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nerve and body.
All these influences coalesce in
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a composite formation which is
frequently taken as the soul and
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its mixed and confused action
for the soul stir for a psychic
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development and action or a
realized inner influence.
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The psychic entity is itself
free from staying our mixture,
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but what comes up from it is not
protected by that immunity.
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Therefore this confusion becomes
possible.
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End Quote.
Reference Sri Oru Bindu and the
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Mother, the psychic being soul,
its nature, mission and
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evolution.
Section 2.
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Role, function and Action of the
Psychic.
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Pages 53 to 54.