The Experience of the Individual in the Ordinary Life of the External Surface Being

0:01 For the individual living, on the surface of his being interacting with the external World, responding to impulsions pressures forces, and the objects of Desire. Is inner experience, is essentially a reaction to these external pressures and an attempt to meet the desires that arise and somehow enjoy one's life. When he succeeds in obtaining some object of desire, he experiences a short-lived sense of happiness or joy. When things do not work out as he hopes, he may go through experiences of anger, frustration, or depression.

0:48 Everything revolves around how the external being perceives itself to be succeeding in the outer life, and the goals he has set before himself in that life. There is no real attempt to harmonize all actions and reactions. All thoughts and feelings all drives and desires around any Central unifying intention generally. The individual, simply accepts this amalgam as who he is. And accepts that this is the way things need to be. To the extent that an individual fixates on some specific purpose, that requires extensive concentration, such as mastering a sport at the world-class level or examining some deep scientific or mathematical concept.

1:40 Or mastering the composition or performance of Music, there may be a temporary seeming Harmony that allows the focus to succeed. But we quickly see that once the immediate object of concentration has been achieved the same confused and confusing assortment of desires, thoughts emotions, Etc. Arise once again, we can see this in the life of certain great artists or composers, such as Beethoven Mozart Van Gogh, who each had serious difficulties due to the vital nature and its ability to fulfill its desires, as well as subsequent issues, with physical illnesses, and mental instability, in some cases, SRI aurobindo observes quote to the ordinary man who lives upon his own waking surface, ignorant of the selfs depth, and vastness has behind the veil. His psychological existence is fairly simple, a small, but clamorous company of desires, some imperative, intellectual, and aesthetic Cravings.

2:56 Some tastes a few ruling or prominent ideas amid a great current of Connected or ill connected, and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health, and disease a scattered. And in consequence accession of Joys and griefs frequent minor, disturbances, and vicissitudes and rare strong searchings and upheavals of mind or body. And through it all nature, partly with the aid of his thought and will partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order.

3:45 This is the material of his existence and quote reference SRI aurobindo in the mother. Our many selves practical, yogic psychology, action SRI aurobindo on our many selves planes and parts of the being Paige. Roman 18. Paige. Roman 18.