The Dual Levels of Body, Life, Mind and Soul -- the External Formations and the Inner, Subliminal and Subtler Level That Links to the Universal and Causative Being
reference: Sri Aurobindo and the Mother, The Psychic Being — Soul: Its Nature, Mission and Evolution, Section 1 Meaning and Nature of the Psychic Being, pp. 24-25This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/04/06/the-dual-levels-of-body-life-mind-and-soul-the-external-formations-and-the-inner-subliminal-and-subtler-level-that-links-to-the-universal-and-causative-being/
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The framework of the physical
body and the limitations of the
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interface between the body, the
life force and the mental powers
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of the external being
circumscribe our awareness and
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our ability to perceive the
forces at work that shape our
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existence.
We can experience under various
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circumstances, a wider, subtler,
more free ranging consciousness
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that sheds the limitations of
the external being.
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When we quiet the promptings of
our mind and vital we can
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receive inspirations,
intuitions, perceptions from
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another level of awareness.
Many people, for instance, have
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reported the experience of
exiting from their physical body
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and undertaking a form of vital
travel whereby they could see
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and experience things that were
outside the range of the
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physical existence.
Similarly, many creative people
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report that ideas or insights
come to them in moments when
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they are not focused on their
external activities.
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The experience is often
described as a kind of flash or
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intuitive understanding.
These are actually impressions
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from the universal consciousness
active in the pure mental, pure
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vital, or pure physical realms
that actually are causative to
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our external reality.
Seen from the divine standpoint,
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the reality begins and takes
shape on these larger universal
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levels of mind, life and body,
and then it is translated into
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the smaller, denser forms within
which we experience our outer
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life.
Similarly, there are two forms
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of the soul, the external form
which takes on the color of our
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vital personality, which
Triorrobindo calls the desire
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soul, and the deeper inner true
soul.
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Triorrobindo observes quote.
There is a double soul or
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psychic term in us, as every
other cosmic principle in US is
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also double.
For we have two minds.
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One, the surface mind of our
expressed evolutionary ego, the
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superficial mentality created by
us in our emergence out of
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matter.
Another, a subliminal mind which
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is not Hanford by our actual
mental life and its strict
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limitations, something large,
powerful and luminous, the true
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mental being behind that
superficial form of mental
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personality which we mistake for
ourselves.
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So also we have two lives, one
outer involved in the physical
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body, bound by its past
evolution and matter, which
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lives and was born and will die.
The other a subliminal force of
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life which is not cabin between
the narrow boundaries of our
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physical birth and death, but is
our true vital being behind the
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form of living which we
ignorantly take for our real
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existence.
Even in the matter of our being
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there is this duality, for
behind our body we have a
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subtler material existence which
provides the substance not only
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of our physical but of our vital
and mental sheaths, and is
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therefore our real substance,
supporting this physical form
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which we erroneously imagined to
be the whole body of our spirit.
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So too we have a double psychic
entity in us, the surface desire
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soul, which works in our vital
cravings, our emotions,
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aesthetic faculty and mental
seeking for power, knowledge and
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happiness.
And a subliminal psychic entity,
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a pure power of light, Lovejoy,
and refined essence of being,
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which is our true soul behind
the outer form of psychic
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existence we so often dignify by
the name.
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It is when some reflection of
this larger and purer psychic
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entity comes to the surface that
we say of a man he has a soul,
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and when it is absent in his
outward psychic life that we say
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of him he has no soul.
The external forms of our being
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are those of our small egoistic
existence.
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The subliminal are the
formations of our larger true
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individuality, therefore are
these that concealed part of our
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being in which our individuality
is close to our universal
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universality, touches it is in
constant relation and commerce
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with it.
The subliminal mind in US is
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open to the universal knowledge
of the Cosmic Mind, the
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subliminal life in us to the
universal force of the Cosmic
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life, the subliminal physicality
in us to the universal force
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formation of cosmic matter.
The thick walls which divide
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from these things are surface
mind, life, body, and which
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nature has to Pierce with.
So much trouble, so imperfectly,
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and by so many skillful, clumsy
physical devices are there in
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the subliminal only a rarefied
medium at once of separation and
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communication.
So too is the subliminal soul in
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U.S.
Open to the universal delight
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which the cosmic soul takes in
its own existence and in the
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existence of the myriad souls
that represent it, and in the
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operations of mind, life and
matter by which Nature lends
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herself to their play and
development.
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But from this cosmic delight the
surface soul is shut off by
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egoistic walls of great
thickness, which have indeed
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gates of penetration, but in
their entry through them the
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touches of the divine cosmic
delight become dwarfed,
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distorted, or have to come in
masked as their own opposites.
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End Quote.
Reference Sri Aurobindo and the
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Mother, The psychic being soul,
its nature, Mission and
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evolution.
Section 1.
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Meaning and Nature of the
Psychic Being, pages 24 to 25.