Aug. 22, 2025
The Difference Between Suppression and Self-Control of the Forces of Vital Desire
reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 5, Attitudes on the Path, pp. 154-155This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/08/20/the-difference-between-suppression-and-self-control-of-the-force-of-vital-desire/
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More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:00,720 --> 00:00:05,400
When it comes to the question of
control, rejection, and mastery
2
00:00:05,400 --> 00:00:09,960
over the vital nature and its
desires, there is considerable
3
00:00:09,960 --> 00:00:13,200
confusion.
For the most part, this
4
00:00:13,200 --> 00:00:17,120
confusion is caused by a lack of
clear definition between the
5
00:00:17,120 --> 00:00:22,280
different modes of observation,
response and action that the
6
00:00:22,280 --> 00:00:25,080
seeker can adopt.
In relation to this concern,
7
00:00:26,440 --> 00:00:30,320
Fioro Bindo has provided us a
clear distinction between what
8
00:00:30,320 --> 00:00:34,680
we call suppression, which
leaves the issue unresolved and
9
00:00:34,680 --> 00:00:37,800
liable to reappear time and
again until worked out
10
00:00:37,800 --> 00:00:42,720
completely, and what we call
self-control, which is a first
11
00:00:42,720 --> 00:00:46,760
step towards complete mastery
and the elimination of the
12
00:00:46,760 --> 00:00:50,520
response to the object of desire
as it presents itself to the
13
00:00:50,520 --> 00:00:56,040
individual awareness.
For example, one has a craving
14
00:00:56,040 --> 00:01:00,160
for a certain food, 1 struggles
with the craving to avoid
15
00:01:00,160 --> 00:01:04,599
fulfilling it, one succeeds in
overcoming it, but the
16
00:01:04,640 --> 00:01:09,400
underlying cause of the craving
has not been resolved, that is
17
00:01:09,400 --> 00:01:13,960
suppression.
In another instance, 1 is
18
00:01:13,960 --> 00:01:19,160
offered a particular food and
simply has no desire for it as
19
00:01:19,160 --> 00:01:24,360
it does not touch the being.
One simply says no and that's
20
00:01:24,360 --> 00:01:26,880
it.
That is an example of
21
00:01:26,880 --> 00:01:31,760
self-control and rejection of
the desire for people who've
22
00:01:31,760 --> 00:01:37,240
become vegetarian or vegan from
non vegetarian background, this
23
00:01:37,240 --> 00:01:39,680
dynamic is quite easy to
identify.
24
00:01:40,520 --> 00:01:44,080
Giving up the non vegetarian
food may begin as something of a
25
00:01:44,080 --> 00:01:48,520
struggle if there was any
attachment to it during the
26
00:01:48,520 --> 00:01:52,640
transition.
Cravings may arise at a certain
27
00:01:52,640 --> 00:01:56,920
point or if one is born into a
vegetarian family.
28
00:01:57,560 --> 00:02:01,920
Eating non vegetarian food is
simply not an option, not a
29
00:02:01,920 --> 00:02:06,480
desire, not a craving, not
something that is felt as any
30
00:02:06,480 --> 00:02:10,800
kind of sacrifice.
It is simply not seen as food.
31
00:02:11,960 --> 00:02:15,680
Similarly, one may meet friends
at a restaurant or other
32
00:02:15,680 --> 00:02:18,120
location that sells alcoholic
drinks.
33
00:02:19,320 --> 00:02:23,160
The friends may indulge in the
alcohol, but someone who does
34
00:02:23,160 --> 00:02:27,640
not have any connection to the
alcohol or who has given up
35
00:02:27,640 --> 00:02:33,120
alcohol and overcome any issue
of craving will simply say no
36
00:02:33,120 --> 00:02:38,040
thank you and leave it at that.
These reactions are
37
00:02:38,040 --> 00:02:41,800
self-control.
For someone who has an addiction
38
00:02:42,200 --> 00:02:46,320
or serious issue with the use of
alcohol, there is likely at
39
00:02:46,320 --> 00:02:51,240
least initially, an element of
suppression needed, particularly
40
00:02:51,240 --> 00:02:54,880
to clear the chemical response
and withdrawal symptoms out of
41
00:02:54,880 --> 00:02:58,960
the system.
The indulgence is avoided while
42
00:02:58,960 --> 00:03:02,480
the individual works to solve
the underlying issue to reach a
43
00:03:02,480 --> 00:03:06,600
stage of total non attachment,
essentially an absence of
44
00:03:06,600 --> 00:03:11,400
connection between the object of
desire and the vital nature of
45
00:03:11,400 --> 00:03:15,440
the individual.
However that comes about and
46
00:03:15,440 --> 00:03:20,560
however long it takes, by taking
the poise of the witness of the
47
00:03:20,560 --> 00:03:24,000
nature and recognizing that all
these impulses of desire
48
00:03:24,000 --> 00:03:29,000
actually come from outside and
can either be admitted or denied
49
00:03:29,000 --> 00:03:31,760
admittance.
The distinction between
50
00:03:31,760 --> 00:03:37,280
suppression, when something is
already inside and self-control
51
00:03:37,720 --> 00:03:41,520
where it is simply denied
entrance is more easily
52
00:03:41,520 --> 00:03:45,760
recognized, Sriorabindo
observes.
53
00:03:45,800 --> 00:03:51,440
Quote not necessarily
suppression if the refusal of
54
00:03:51,440 --> 00:03:55,600
food to a desire is accompanied
by detachment in the major part
55
00:03:55,600 --> 00:03:58,200
of the being.
The difference between
56
00:03:58,200 --> 00:04:04,320
suppression nigraha and
self-control samyama is that one
57
00:04:04,320 --> 00:04:09,320
says I cannot help desiring but
I will not satisfy my desire,
58
00:04:10,360 --> 00:04:14,280
while the other says I refuse
the desire as well as the
59
00:04:14,280 --> 00:04:19,680
satisfaction of the desire.
Nigraha means holding down the
60
00:04:19,680 --> 00:04:24,200
movement, but a movement merely
held down is only suspended.
61
00:04:24,720 --> 00:04:29,240
It is better to reject and
dismiss detaching yourself from
62
00:04:29,240 --> 00:04:30,840
it.
End Quote.
63
00:04:32,360 --> 00:04:36,280
Reference Sri Aurobindo and the
Mother, Looking from Within,
64
00:04:36,360 --> 00:04:42,440
Chapter 5, Attitudes on the
Path, pages 154 to 155.
00:00:00,720 --> 00:00:05,400
When it comes to the question of
control, rejection, and mastery
2
00:00:05,400 --> 00:00:09,960
over the vital nature and its
desires, there is considerable
3
00:00:09,960 --> 00:00:13,200
confusion.
For the most part, this
4
00:00:13,200 --> 00:00:17,120
confusion is caused by a lack of
clear definition between the
5
00:00:17,120 --> 00:00:22,280
different modes of observation,
response and action that the
6
00:00:22,280 --> 00:00:25,080
seeker can adopt.
In relation to this concern,
7
00:00:26,440 --> 00:00:30,320
Fioro Bindo has provided us a
clear distinction between what
8
00:00:30,320 --> 00:00:34,680
we call suppression, which
leaves the issue unresolved and
9
00:00:34,680 --> 00:00:37,800
liable to reappear time and
again until worked out
10
00:00:37,800 --> 00:00:42,720
completely, and what we call
self-control, which is a first
11
00:00:42,720 --> 00:00:46,760
step towards complete mastery
and the elimination of the
12
00:00:46,760 --> 00:00:50,520
response to the object of desire
as it presents itself to the
13
00:00:50,520 --> 00:00:56,040
individual awareness.
For example, one has a craving
14
00:00:56,040 --> 00:01:00,160
for a certain food, 1 struggles
with the craving to avoid
15
00:01:00,160 --> 00:01:04,599
fulfilling it, one succeeds in
overcoming it, but the
16
00:01:04,640 --> 00:01:09,400
underlying cause of the craving
has not been resolved, that is
17
00:01:09,400 --> 00:01:13,960
suppression.
In another instance, 1 is
18
00:01:13,960 --> 00:01:19,160
offered a particular food and
simply has no desire for it as
19
00:01:19,160 --> 00:01:24,360
it does not touch the being.
One simply says no and that's
20
00:01:24,360 --> 00:01:26,880
it.
That is an example of
21
00:01:26,880 --> 00:01:31,760
self-control and rejection of
the desire for people who've
22
00:01:31,760 --> 00:01:37,240
become vegetarian or vegan from
non vegetarian background, this
23
00:01:37,240 --> 00:01:39,680
dynamic is quite easy to
identify.
24
00:01:40,520 --> 00:01:44,080
Giving up the non vegetarian
food may begin as something of a
25
00:01:44,080 --> 00:01:48,520
struggle if there was any
attachment to it during the
26
00:01:48,520 --> 00:01:52,640
transition.
Cravings may arise at a certain
27
00:01:52,640 --> 00:01:56,920
point or if one is born into a
vegetarian family.
28
00:01:57,560 --> 00:02:01,920
Eating non vegetarian food is
simply not an option, not a
29
00:02:01,920 --> 00:02:06,480
desire, not a craving, not
something that is felt as any
30
00:02:06,480 --> 00:02:10,800
kind of sacrifice.
It is simply not seen as food.
31
00:02:11,960 --> 00:02:15,680
Similarly, one may meet friends
at a restaurant or other
32
00:02:15,680 --> 00:02:18,120
location that sells alcoholic
drinks.
33
00:02:19,320 --> 00:02:23,160
The friends may indulge in the
alcohol, but someone who does
34
00:02:23,160 --> 00:02:27,640
not have any connection to the
alcohol or who has given up
35
00:02:27,640 --> 00:02:33,120
alcohol and overcome any issue
of craving will simply say no
36
00:02:33,120 --> 00:02:38,040
thank you and leave it at that.
These reactions are
37
00:02:38,040 --> 00:02:41,800
self-control.
For someone who has an addiction
38
00:02:42,200 --> 00:02:46,320
or serious issue with the use of
alcohol, there is likely at
39
00:02:46,320 --> 00:02:51,240
least initially, an element of
suppression needed, particularly
40
00:02:51,240 --> 00:02:54,880
to clear the chemical response
and withdrawal symptoms out of
41
00:02:54,880 --> 00:02:58,960
the system.
The indulgence is avoided while
42
00:02:58,960 --> 00:03:02,480
the individual works to solve
the underlying issue to reach a
43
00:03:02,480 --> 00:03:06,600
stage of total non attachment,
essentially an absence of
44
00:03:06,600 --> 00:03:11,400
connection between the object of
desire and the vital nature of
45
00:03:11,400 --> 00:03:15,440
the individual.
However that comes about and
46
00:03:15,440 --> 00:03:20,560
however long it takes, by taking
the poise of the witness of the
47
00:03:20,560 --> 00:03:24,000
nature and recognizing that all
these impulses of desire
48
00:03:24,000 --> 00:03:29,000
actually come from outside and
can either be admitted or denied
49
00:03:29,000 --> 00:03:31,760
admittance.
The distinction between
50
00:03:31,760 --> 00:03:37,280
suppression, when something is
already inside and self-control
51
00:03:37,720 --> 00:03:41,520
where it is simply denied
entrance is more easily
52
00:03:41,520 --> 00:03:45,760
recognized, Sriorabindo
observes.
53
00:03:45,800 --> 00:03:51,440
Quote not necessarily
suppression if the refusal of
54
00:03:51,440 --> 00:03:55,600
food to a desire is accompanied
by detachment in the major part
55
00:03:55,600 --> 00:03:58,200
of the being.
The difference between
56
00:03:58,200 --> 00:04:04,320
suppression nigraha and
self-control samyama is that one
57
00:04:04,320 --> 00:04:09,320
says I cannot help desiring but
I will not satisfy my desire,
58
00:04:10,360 --> 00:04:14,280
while the other says I refuse
the desire as well as the
59
00:04:14,280 --> 00:04:19,680
satisfaction of the desire.
Nigraha means holding down the
60
00:04:19,680 --> 00:04:24,200
movement, but a movement merely
held down is only suspended.
61
00:04:24,720 --> 00:04:29,240
It is better to reject and
dismiss detaching yourself from
62
00:04:29,240 --> 00:04:30,840
it.
End Quote.
63
00:04:32,360 --> 00:04:36,280
Reference Sri Aurobindo and the
Mother, Looking from Within,
64
00:04:36,360 --> 00:04:42,440
Chapter 5, Attitudes on the
Path, pages 154 to 155.