Dec. 5, 2022
The Development of the Spiritual Focus Over Time
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/12/03/the-development-of-the-spiritual-focus-over-time/
1
00:00:00,200 --> 00:00:05,600
We tend to measure success or
failure in terms of specific
2
00:00:05,600 --> 00:00:08,800
results.
We see in our relatively short
3
00:00:08,800 --> 00:00:14,700
individual lifetime based on our
preconceived or societally.
4
00:00:14,700 --> 00:00:19,500
Sanctioned ideas about what
constitutes success or failure
5
00:00:19,500 --> 00:00:23,200
when it comes to progress in
Spiritual Development.
6
00:00:23,200 --> 00:00:28,400
However, this is not necessarily
either the correct judgment term
7
00:00:28,400 --> 00:00:33,200
the timeframe within which Which
something can be evaluated, nor
8
00:00:33,200 --> 00:00:36,800
the correct criteria for
deciding what constitutes
9
00:00:36,800 --> 00:00:40,300
success.
Sometimes what appears to be a
10
00:00:40,300 --> 00:00:44,700
life of constant struggle and
difficulty, may actually be a
11
00:00:44,700 --> 00:00:48,700
blessing that shifts us out of
some comfortable but not
12
00:00:48,700 --> 00:00:52,700
inwardly.
Beneficial situation in life and
13
00:00:52,700 --> 00:00:56,900
moves our Focus towards some
deeper sense of being and a
14
00:00:56,900 --> 00:01:00,900
realization based on the deeper
truth of our existence
15
00:01:02,400 --> 00:01:06,100
Similarly, in an evolutionary
progression that occurs over
16
00:01:06,100 --> 00:01:10,900
many lifetimes, it is virtually
impossible to either measure
17
00:01:10,900 --> 00:01:14,700
one's own progress against that
of others were even some
18
00:01:14,700 --> 00:01:19,200
independent yardstick or to
determine the actual status of
19
00:01:19,200 --> 00:01:23,200
one Spiritual Development.
Much of the inner growth
20
00:01:23,200 --> 00:01:28,500
actually takes place, unseen and
unnoticed until such time as it
21
00:01:28,500 --> 00:01:32,300
is ready to manifest.
Whether this occurs in the
22
00:01:32,300 --> 00:01:38,000
current life, or in some future,
lifetime is very much irrelevant
23
00:01:38,200 --> 00:01:42,200
to the developing Soul.
Even if the surface being is
24
00:01:42,200 --> 00:01:47,500
impatient for results.
In the bhagwad Gita Arjuna
25
00:01:47,500 --> 00:01:51,600
propound, a question to Shri
Krishna about whether effort
26
00:01:51,600 --> 00:01:55,200
undertaken in the life to
achieve spiritual realization,
27
00:01:55,700 --> 00:02:00,500
can lead to failure, both in the
outer life and in the spiritual
28
00:02:00,500 --> 00:02:05,600
attempt, if it does not come to
fruition Shri Krishna encourages
29
00:02:05,600 --> 00:02:09,300
Arjuna, by pointing out that no
effort is ever lost.
30
00:02:09,699 --> 00:02:14,900
And that all spiritual focus and
aspiration has its effect.
31
00:02:15,200 --> 00:02:20,100
Even if not recognized by the
practitioner thus there is no
32
00:02:20,100 --> 00:02:26,400
need for despondency SRI,
aurobindo observes quote, but
33
00:02:26,400 --> 00:02:29,300
this is not always the manner of
the commencement.
34
00:02:29,800 --> 00:02:34,700
The Sadiq is often LED gradually
and there is a long space
35
00:02:34,700 --> 00:02:38,700
between the first turning of the
mind and the full Ascent of the
36
00:02:38,700 --> 00:02:42,900
nature to the thing towards
which it turns There may at
37
00:02:42,900 --> 00:02:46,500
first be, only a vivid
intellectual interest of
38
00:02:46,500 --> 00:02:52,200
forcible attraction towards the
idea and some imperfect form of
39
00:02:52,200 --> 00:02:57,800
practice or perhaps, there is an
effort, not favored by the whole
40
00:02:57,800 --> 00:03:02,100
nature, a decision or a turn
imposed by an intellectual
41
00:03:02,100 --> 00:03:05,900
influence or dictated by
personal affection and
42
00:03:05,900 --> 00:03:10,400
admiration for someone who is
himself consecrated and devoted
43
00:03:10,400 --> 00:03:13,900
to the highest.
In such cases.
44
00:03:14,200 --> 00:03:18,000
A long period of preparation may
be necessary before.
45
00:03:18,000 --> 00:03:22,000
There comes the irrevocable,
Consecration, and in some
46
00:03:22,000 --> 00:03:27,400
instances, it may not come.
There may be some Advanced.
47
00:03:27,800 --> 00:03:32,000
There may be a strong effort
even much purification and many
48
00:03:32,000 --> 00:03:35,700
experiences other than those
that are Central or supreme.
49
00:03:36,800 --> 00:03:40,800
But the life will either be
spent in preparation or a
50
00:03:40,800 --> 00:03:43,800
certain stage.
Having been reached the Mind
51
00:03:43,800 --> 00:03:48,000
pushed by an insufficient
driving force May rest content
52
00:03:48,000 --> 00:03:50,400
at the limit of the effort
possible to it.
53
00:03:51,500 --> 00:03:54,900
Or there may even be a recoil to
the lower life.
54
00:03:55,300 --> 00:03:59,500
What is called in the ordinary
parlance of yoga a fall from the
55
00:03:59,500 --> 00:04:03,200
path.
This lapse happens because there
56
00:04:03,200 --> 00:04:07,000
is a defect at the very center,
the intellect has been
57
00:04:07,000 --> 00:04:11,100
interested.
The heart attracted the will is
58
00:04:11,100 --> 00:04:15,100
strong itself to the effort but
the whole Nature has not been
59
00:04:15,100 --> 00:04:19,500
taken captive by the Divine.
It is only acquiesced in the
60
00:04:19,500 --> 00:04:22,000
interest, the attraction or the
Endeavour.
61
00:04:22,700 --> 00:04:26,000
There's been an experiment.
Perhaps, even an eager
62
00:04:26,000 --> 00:04:31,100
experiment but not the total
self-giving to an imperative
63
00:04:31,100 --> 00:04:36,500
need of the Soul or to an
unforeseen, a couple ideal even
64
00:04:36,500 --> 00:04:40,800
such imperfect yoga.
Has not been wasted for no
65
00:04:40,800 --> 00:04:44,000
upward.
Effort is made in vain, even if
66
00:04:44,000 --> 00:04:47,000
it fails in the present were
arrives, only at some
67
00:04:47,000 --> 00:04:52,700
Preparatory stage or preliminary
realization. has yet determined
68
00:04:53,000 --> 00:04:58,000
the souls future but if we
desire to make the most of the
69
00:04:58,000 --> 00:05:02,500
opportunity that this life gives
us, if we wish to respond
70
00:05:02,500 --> 00:05:07,200
adequately to the call we have
received and to attain to the
71
00:05:07,200 --> 00:05:11,600
goal, we have glimpsed not
merely Advanced a little towards
72
00:05:11,600 --> 00:05:16,800
it, it is essential that there
should be an entire self giving
73
00:05:17,700 --> 00:05:21,000
The Secret of success in yoga is
to regard.
74
00:05:21,000 --> 00:05:25,400
It not as one of the aims to be
pursued in life, but as the
75
00:05:25,400 --> 00:05:31,100
whole of life and quote,
reference SRI aurobindo, and the
76
00:05:31,100 --> 00:05:34,800
mother growing within the
psychology of inner development.
77
00:05:35,100 --> 00:05:40,200
Chapter 2, Awakening of
Consciousness Pages, 18 to 20,
00:00:00,200 --> 00:00:05,600
We tend to measure success or
failure in terms of specific
2
00:00:05,600 --> 00:00:08,800
results.
We see in our relatively short
3
00:00:08,800 --> 00:00:14,700
individual lifetime based on our
preconceived or societally.
4
00:00:14,700 --> 00:00:19,500
Sanctioned ideas about what
constitutes success or failure
5
00:00:19,500 --> 00:00:23,200
when it comes to progress in
Spiritual Development.
6
00:00:23,200 --> 00:00:28,400
However, this is not necessarily
either the correct judgment term
7
00:00:28,400 --> 00:00:33,200
the timeframe within which Which
something can be evaluated, nor
8
00:00:33,200 --> 00:00:36,800
the correct criteria for
deciding what constitutes
9
00:00:36,800 --> 00:00:40,300
success.
Sometimes what appears to be a
10
00:00:40,300 --> 00:00:44,700
life of constant struggle and
difficulty, may actually be a
11
00:00:44,700 --> 00:00:48,700
blessing that shifts us out of
some comfortable but not
12
00:00:48,700 --> 00:00:52,700
inwardly.
Beneficial situation in life and
13
00:00:52,700 --> 00:00:56,900
moves our Focus towards some
deeper sense of being and a
14
00:00:56,900 --> 00:01:00,900
realization based on the deeper
truth of our existence
15
00:01:02,400 --> 00:01:06,100
Similarly, in an evolutionary
progression that occurs over
16
00:01:06,100 --> 00:01:10,900
many lifetimes, it is virtually
impossible to either measure
17
00:01:10,900 --> 00:01:14,700
one's own progress against that
of others were even some
18
00:01:14,700 --> 00:01:19,200
independent yardstick or to
determine the actual status of
19
00:01:19,200 --> 00:01:23,200
one Spiritual Development.
Much of the inner growth
20
00:01:23,200 --> 00:01:28,500
actually takes place, unseen and
unnoticed until such time as it
21
00:01:28,500 --> 00:01:32,300
is ready to manifest.
Whether this occurs in the
22
00:01:32,300 --> 00:01:38,000
current life, or in some future,
lifetime is very much irrelevant
23
00:01:38,200 --> 00:01:42,200
to the developing Soul.
Even if the surface being is
24
00:01:42,200 --> 00:01:47,500
impatient for results.
In the bhagwad Gita Arjuna
25
00:01:47,500 --> 00:01:51,600
propound, a question to Shri
Krishna about whether effort
26
00:01:51,600 --> 00:01:55,200
undertaken in the life to
achieve spiritual realization,
27
00:01:55,700 --> 00:02:00,500
can lead to failure, both in the
outer life and in the spiritual
28
00:02:00,500 --> 00:02:05,600
attempt, if it does not come to
fruition Shri Krishna encourages
29
00:02:05,600 --> 00:02:09,300
Arjuna, by pointing out that no
effort is ever lost.
30
00:02:09,699 --> 00:02:14,900
And that all spiritual focus and
aspiration has its effect.
31
00:02:15,200 --> 00:02:20,100
Even if not recognized by the
practitioner thus there is no
32
00:02:20,100 --> 00:02:26,400
need for despondency SRI,
aurobindo observes quote, but
33
00:02:26,400 --> 00:02:29,300
this is not always the manner of
the commencement.
34
00:02:29,800 --> 00:02:34,700
The Sadiq is often LED gradually
and there is a long space
35
00:02:34,700 --> 00:02:38,700
between the first turning of the
mind and the full Ascent of the
36
00:02:38,700 --> 00:02:42,900
nature to the thing towards
which it turns There may at
37
00:02:42,900 --> 00:02:46,500
first be, only a vivid
intellectual interest of
38
00:02:46,500 --> 00:02:52,200
forcible attraction towards the
idea and some imperfect form of
39
00:02:52,200 --> 00:02:57,800
practice or perhaps, there is an
effort, not favored by the whole
40
00:02:57,800 --> 00:03:02,100
nature, a decision or a turn
imposed by an intellectual
41
00:03:02,100 --> 00:03:05,900
influence or dictated by
personal affection and
42
00:03:05,900 --> 00:03:10,400
admiration for someone who is
himself consecrated and devoted
43
00:03:10,400 --> 00:03:13,900
to the highest.
In such cases.
44
00:03:14,200 --> 00:03:18,000
A long period of preparation may
be necessary before.
45
00:03:18,000 --> 00:03:22,000
There comes the irrevocable,
Consecration, and in some
46
00:03:22,000 --> 00:03:27,400
instances, it may not come.
There may be some Advanced.
47
00:03:27,800 --> 00:03:32,000
There may be a strong effort
even much purification and many
48
00:03:32,000 --> 00:03:35,700
experiences other than those
that are Central or supreme.
49
00:03:36,800 --> 00:03:40,800
But the life will either be
spent in preparation or a
50
00:03:40,800 --> 00:03:43,800
certain stage.
Having been reached the Mind
51
00:03:43,800 --> 00:03:48,000
pushed by an insufficient
driving force May rest content
52
00:03:48,000 --> 00:03:50,400
at the limit of the effort
possible to it.
53
00:03:51,500 --> 00:03:54,900
Or there may even be a recoil to
the lower life.
54
00:03:55,300 --> 00:03:59,500
What is called in the ordinary
parlance of yoga a fall from the
55
00:03:59,500 --> 00:04:03,200
path.
This lapse happens because there
56
00:04:03,200 --> 00:04:07,000
is a defect at the very center,
the intellect has been
57
00:04:07,000 --> 00:04:11,100
interested.
The heart attracted the will is
58
00:04:11,100 --> 00:04:15,100
strong itself to the effort but
the whole Nature has not been
59
00:04:15,100 --> 00:04:19,500
taken captive by the Divine.
It is only acquiesced in the
60
00:04:19,500 --> 00:04:22,000
interest, the attraction or the
Endeavour.
61
00:04:22,700 --> 00:04:26,000
There's been an experiment.
Perhaps, even an eager
62
00:04:26,000 --> 00:04:31,100
experiment but not the total
self-giving to an imperative
63
00:04:31,100 --> 00:04:36,500
need of the Soul or to an
unforeseen, a couple ideal even
64
00:04:36,500 --> 00:04:40,800
such imperfect yoga.
Has not been wasted for no
65
00:04:40,800 --> 00:04:44,000
upward.
Effort is made in vain, even if
66
00:04:44,000 --> 00:04:47,000
it fails in the present were
arrives, only at some
67
00:04:47,000 --> 00:04:52,700
Preparatory stage or preliminary
realization. has yet determined
68
00:04:53,000 --> 00:04:58,000
the souls future but if we
desire to make the most of the
69
00:04:58,000 --> 00:05:02,500
opportunity that this life gives
us, if we wish to respond
70
00:05:02,500 --> 00:05:07,200
adequately to the call we have
received and to attain to the
71
00:05:07,200 --> 00:05:11,600
goal, we have glimpsed not
merely Advanced a little towards
72
00:05:11,600 --> 00:05:16,800
it, it is essential that there
should be an entire self giving
73
00:05:17,700 --> 00:05:21,000
The Secret of success in yoga is
to regard.
74
00:05:21,000 --> 00:05:25,400
It not as one of the aims to be
pursued in life, but as the
75
00:05:25,400 --> 00:05:31,100
whole of life and quote,
reference SRI aurobindo, and the
76
00:05:31,100 --> 00:05:34,800
mother growing within the
psychology of inner development.
77
00:05:35,100 --> 00:05:40,200
Chapter 2, Awakening of
Consciousness Pages, 18 to 20,
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