A Podcast Featuring Sri Aurobindo Studies
May 26, 2025

The Complex Nature of Our Being Impacts Our Ability to Change and Transform Our Lives

The Complex Nature of Our Being Impacts Our Ability to Change and Transform Our Lives

reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp.88-89This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/24/the-complex-nature-of-our-being-impacts-our-ability-to-change-and-transform-our-lives/

Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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Those who identify with their
mental being tend to believe

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that if they think in a certain
way that they have succeeded in

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embodying that.
They will take the thought for

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the accomplishment without
necessarily recognizing that

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their physical actions, their
vital energies, and even aspects

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of their thought mind continue
with things their minds have

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rejected.
This occurs because people tend

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not to recognize that they are
actually not a uniform being

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with one cohesive and coherent
line of development, but rather

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that they are an amalgam of a
number of different beings fused

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together into what we call
ourselves, our personality, our

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being.
It becomes even more interesting

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when we begin to recognize that
not everything that we respond

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to when a signal reaches our
brain is even truly our human

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constitution.
Scientists nowadays advise us

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that in our intestines we have a
thriving colony of intestinal

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flora microorganisms, and that
they are very much responsible

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for a good portion of our
digestive action.

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Now they have discovered that
this bacterial colony sends

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signals to the brain when it
wants food, and that at least

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part of our experience of hunger
is due to the cravings of our

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symbiotic companions in our
digestive system.

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Whose hunger is it if it is the
bacteria calling for food and

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signaling our brain to get
something to eat?

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We also receive impulses from
forces outside our bodies.

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We do not observe these forces
entering and stirring up

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vibrations within us, so we tend
to identify with those

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vibrations and treat them as our
own.

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With close observation, we can
begin to distinguish the

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movement of these universal
forces and their impact on our

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body, life, mind complex when we
finally awaken to the

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realization that holding a
particular thought is only one

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step in the process and that we
need to carry out that thought

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such that it harmonizes thought,
word and deed in a coherent way.

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Until that happens, all of these
elements, whether they are

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residents within our being,
whether they are part of our

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vital or physical being, with
their habits, instincts and

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trained responses, or whether
they are external forces which

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we allow to enter and manifest
within us, will drive our

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actions regardless of our mental
ideas and aspirations, the

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mother writes.
Quote.

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Evidently there is one
difficulty in your conscious

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being.
Something does not want.

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The difficulty wishes sincerely
to overcome it.

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But there are numberless
movements in other parts of your

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consciousness of which you are
not conscious.

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You say I want to be cured of
that.

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Unfortunately it is not
sufficient to say I want.

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There are other parts of the
consciousness which hide

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themselves so that you may not
be busy with them, and when your

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attention is turned away, these
parts try to assert themselves.

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That is why I say, and shall
always repeat, be perfectly

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sincere.
Do not try to deceive yourself.

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Do not say I have done all that
I could.

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If you do not succeed, it means
that you do not do all that you

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can.
For if you truly do all that you

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can, you will surely succeed.
If you have any defect which you

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want to get rid of, and which
still persists, and you say I

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have done all that I could, you
may be sure that you have not

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done all that you should have.
If you had, you would have

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triumphed.
For the difficulties that come

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to you are exactly in proportion
to your strength.

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Nothing can happen to you which
does not belong to your

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consciousness.
All that belongs to your

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consciousness you are able to
master.

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Even the things and suggestions
that come from outside can touch

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you only in proportion to the
consent of your consciousness,

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and you are made to be the
master of your consciousness.

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If you say I have done all that
I could, and in spite of

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everything the thing continues,
so I give up, you may be already

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sure that you have not done what
you could.

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When an error persists in spite
of everything, it means that

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something hidden in your being
springs up suddenly like a

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jack-in-the-box, and takes the
helm of your life.

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Hence there is only one thing to
do.

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It is to go hunting for all the
little dark corners which lie

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hidden in you.
And if you put just a tiny spark

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of goodwill on this darkness, it
will yield, will vanish, and

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what appeared to you impossible
will become not only possible,

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practicable, but it will have
been done.

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You can in this way, in one
minute get rid of a difficulty

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which would have harassed you
for years.

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I absolutely assure you of it.
That depends only on one thing,

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that you truly, sincerely want
to get rid of it.

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And it is the same for
everything from physical

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illnesses up to the highest
mental difficulties.

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One part of the consciousness
says, I don't want it, but

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behind there hides a heap of
things which say nothing, do not

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show themselves, and which just
want that things continue as

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they are.
Generally out of ignorance, they

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do not believe that it is
necessary to be cured.

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They believe that everything is
for the best in the best of

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worlds.
End Quote reference.

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Shrioro Bindu and the Mother
looking from within.

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Chapter 4, Ordeals and
Difficulties, pages 88 to 89.