March 14, 2025
The Action of the Higher Grace
reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 1, Looking at Life and Circumstances, pp. 21-23This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/03/12/the-action-of-the-higher-grace/
Video presentations,interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:00,880 --> 00:00:05,080
We normally judge things based
on our own individual egoistic
2
00:00:05,080 --> 00:00:10,080
standpoint, basically how a
particular event or circumstance
3
00:00:10,080 --> 00:00:14,200
affects us in the moment.
We build up expectations and
4
00:00:14,200 --> 00:00:19,560
plans, and suddenly something
gets in the way and destroys or
5
00:00:19,560 --> 00:00:23,080
diverts those plans.
We naturally become
6
00:00:23,080 --> 00:00:27,040
disappointed, potentially even
angry, about what happened.
7
00:00:28,280 --> 00:00:32,119
With the benefit of hindsight,
however, we may frequently find
8
00:00:32,119 --> 00:00:35,480
that what took place at that
time actually was an enormous
9
00:00:35,520 --> 00:00:39,800
act of grace that helped us move
into a direction that we
10
00:00:39,800 --> 00:00:44,120
otherwise would not have seen or
would have actively avoided.
11
00:00:45,560 --> 00:00:49,280
There is the case of an
individual who was poisoned and
12
00:00:49,280 --> 00:00:53,000
upon recovery he recognized that
there was a divine existence in
13
00:00:53,000 --> 00:00:57,120
the world and he had been given
back his life to serve that.
14
00:00:57,920 --> 00:01:02,440
He promptly gave up his career
plans and set off to learn about
15
00:01:02,480 --> 00:01:05,000
and practice a spiritual
discipline.
16
00:01:06,080 --> 00:01:09,760
There's the case of a man struck
by lightning and pronounced
17
00:01:09,760 --> 00:01:13,080
clinically dead, who returned to
life with a new focus and
18
00:01:13,080 --> 00:01:18,400
mission and switched from being
a hired mercenary to someone who
19
00:01:18,400 --> 00:01:21,040
founded a Hospice care
organization.
20
00:01:22,280 --> 00:01:25,320
Many such anecdotes can be
reported to show that what
21
00:01:25,320 --> 00:01:29,400
appeared to be a tragedy was
actually a positive turning
22
00:01:29,400 --> 00:01:33,560
point in someone's life.
This is particularly true for
23
00:01:33,560 --> 00:01:37,600
those who take up and follow a
spiritual path after some
24
00:01:37,600 --> 00:01:43,040
traumatic event that they had at
the time considered to be a very
25
00:01:43,280 --> 00:01:47,400
unfortunate circumstance, the
mother writes.
26
00:01:47,520 --> 00:01:53,720
Quote If you are in a state of
conscious aspiration and very
27
00:01:53,720 --> 00:01:59,680
sincere, well, everything around
you will be arranged in order to
28
00:01:59,680 --> 00:02:04,240
help in your aspiration, whether
directly or indirectly.
29
00:02:04,760 --> 00:02:09,800
That is either to make you
progress, put you in touch with
30
00:02:09,800 --> 00:02:14,200
something new, or to eliminate
from your nature something that
31
00:02:14,200 --> 00:02:17,800
has to disappear.
This is something quite
32
00:02:17,800 --> 00:02:21,320
remarkable.
If you are truly in a state of
33
00:02:21,320 --> 00:02:26,040
intensity of aspiration, there
is not a circumstance which does
34
00:02:26,040 --> 00:02:29,760
not come to help you to realize
this aspiration.
35
00:02:30,960 --> 00:02:35,520
Everything comes, everything, as
though there were a perfect and
36
00:02:35,520 --> 00:02:38,880
absolute consciousness
organizing around you all
37
00:02:38,880 --> 00:02:42,680
things.
And you yourself, in your outer
38
00:02:42,680 --> 00:02:47,280
ignorance, may not recognize it,
and may protest at first against
39
00:02:47,280 --> 00:02:52,760
the circumstances as they show
themselves, may complain, may
40
00:02:52,760 --> 00:02:57,320
try to change them.
But after a while, when you have
41
00:02:57,320 --> 00:03:02,240
become wiser and there is a
certain distance between you and
42
00:03:02,240 --> 00:03:06,840
the event, well, you will
realize that it was just what
43
00:03:06,840 --> 00:03:11,080
you needed to do to make the
necessary progress.
44
00:03:12,400 --> 00:03:17,920
And you know it is a will, a
supreme goodwill which arranges
45
00:03:17,920 --> 00:03:21,920
all things around you.
And even when you complain in
46
00:03:21,920 --> 00:03:27,520
protest instead of accepting, it
is exactly at such moments that
47
00:03:27,520 --> 00:03:34,480
it acts most effectively.
If you say to the divine with
48
00:03:34,480 --> 00:03:40,520
conviction, I want only you, the
divine will arrange all the
49
00:03:40,520 --> 00:03:45,240
circumstances in such a way as
to compel you to be sincere.
50
00:03:46,080 --> 00:03:51,680
Something in the being.
I want only you, the aspiration.
51
00:03:52,520 --> 00:03:56,480
And then one wants 100 odd
things all the time, isn't that
52
00:03:56,480 --> 00:04:00,240
so?
At times something comes, just
53
00:04:00,680 --> 00:04:04,720
usually to disturb everything.
It stands in the way and
54
00:04:04,720 --> 00:04:07,280
prevents you from realizing your
aspiration.
55
00:04:08,400 --> 00:04:12,320
Well, the Divine will come
without showing himself, without
56
00:04:12,320 --> 00:04:17,160
your seeing him, without your
having any inkling of it, and He
57
00:04:17,160 --> 00:04:20,959
will arrange all the
circumstances in such a way that
58
00:04:21,160 --> 00:04:24,600
everything that prevents you
from belonging solely to the
59
00:04:24,600 --> 00:04:27,640
Divine will be removed from your
path.
60
00:04:27,800 --> 00:04:33,800
Inevitably then, when all is
removed, you begin to howl and
61
00:04:33,800 --> 00:04:37,800
complain.
But later, if you are sincere
62
00:04:37,800 --> 00:04:42,240
and look at yourself straight in
the eye, you have said to the
63
00:04:42,240 --> 00:04:45,560
Lord, you have said, I want only
you.
64
00:04:46,880 --> 00:04:51,240
He will remain close to you, All
the rest will go away.
65
00:04:52,240 --> 00:04:58,200
This is indeed a higher grace.
Only you must say this with
66
00:04:58,200 --> 00:05:01,720
conviction.
I don't even mean that you must
67
00:05:01,720 --> 00:05:06,880
say it integrally, because if
one says it integrally, the work
68
00:05:06,880 --> 00:05:10,440
is done.
What is necessary is that one
69
00:05:10,440 --> 00:05:14,760
part of the being.
Indeed, the central will says it
70
00:05:14,760 --> 00:05:21,200
with conviction.
I want only you even once, and
71
00:05:21,200 --> 00:05:25,040
it suffices.
All that takes more or less
72
00:05:25,040 --> 00:05:28,360
long.
Sometimes it stretches over
73
00:05:28,360 --> 00:05:35,600
years, but one reaches the goal.
But one has all kinds of
74
00:05:35,600 --> 00:05:40,960
imperfections, eh?
The more the imperfections, the
75
00:05:40,960 --> 00:05:44,280
longer it takes.
The more the attachments one
76
00:05:44,280 --> 00:05:49,920
has, the longer it takes, but
the goal is sure.
77
00:05:51,480 --> 00:05:56,080
End Quote reference.
Srioro Bindu and the Mother,
78
00:05:56,520 --> 00:06:00,320
Looking from Within, Chapter 1,
Looking at Life and
79
00:06:00,320 --> 00:06:04,080
Circumstances, pages 21 to 23.
00:00:00,880 --> 00:00:05,080
We normally judge things based
on our own individual egoistic
2
00:00:05,080 --> 00:00:10,080
standpoint, basically how a
particular event or circumstance
3
00:00:10,080 --> 00:00:14,200
affects us in the moment.
We build up expectations and
4
00:00:14,200 --> 00:00:19,560
plans, and suddenly something
gets in the way and destroys or
5
00:00:19,560 --> 00:00:23,080
diverts those plans.
We naturally become
6
00:00:23,080 --> 00:00:27,040
disappointed, potentially even
angry, about what happened.
7
00:00:28,280 --> 00:00:32,119
With the benefit of hindsight,
however, we may frequently find
8
00:00:32,119 --> 00:00:35,480
that what took place at that
time actually was an enormous
9
00:00:35,520 --> 00:00:39,800
act of grace that helped us move
into a direction that we
10
00:00:39,800 --> 00:00:44,120
otherwise would not have seen or
would have actively avoided.
11
00:00:45,560 --> 00:00:49,280
There is the case of an
individual who was poisoned and
12
00:00:49,280 --> 00:00:53,000
upon recovery he recognized that
there was a divine existence in
13
00:00:53,000 --> 00:00:57,120
the world and he had been given
back his life to serve that.
14
00:00:57,920 --> 00:01:02,440
He promptly gave up his career
plans and set off to learn about
15
00:01:02,480 --> 00:01:05,000
and practice a spiritual
discipline.
16
00:01:06,080 --> 00:01:09,760
There's the case of a man struck
by lightning and pronounced
17
00:01:09,760 --> 00:01:13,080
clinically dead, who returned to
life with a new focus and
18
00:01:13,080 --> 00:01:18,400
mission and switched from being
a hired mercenary to someone who
19
00:01:18,400 --> 00:01:21,040
founded a Hospice care
organization.
20
00:01:22,280 --> 00:01:25,320
Many such anecdotes can be
reported to show that what
21
00:01:25,320 --> 00:01:29,400
appeared to be a tragedy was
actually a positive turning
22
00:01:29,400 --> 00:01:33,560
point in someone's life.
This is particularly true for
23
00:01:33,560 --> 00:01:37,600
those who take up and follow a
spiritual path after some
24
00:01:37,600 --> 00:01:43,040
traumatic event that they had at
the time considered to be a very
25
00:01:43,280 --> 00:01:47,400
unfortunate circumstance, the
mother writes.
26
00:01:47,520 --> 00:01:53,720
Quote If you are in a state of
conscious aspiration and very
27
00:01:53,720 --> 00:01:59,680
sincere, well, everything around
you will be arranged in order to
28
00:01:59,680 --> 00:02:04,240
help in your aspiration, whether
directly or indirectly.
29
00:02:04,760 --> 00:02:09,800
That is either to make you
progress, put you in touch with
30
00:02:09,800 --> 00:02:14,200
something new, or to eliminate
from your nature something that
31
00:02:14,200 --> 00:02:17,800
has to disappear.
This is something quite
32
00:02:17,800 --> 00:02:21,320
remarkable.
If you are truly in a state of
33
00:02:21,320 --> 00:02:26,040
intensity of aspiration, there
is not a circumstance which does
34
00:02:26,040 --> 00:02:29,760
not come to help you to realize
this aspiration.
35
00:02:30,960 --> 00:02:35,520
Everything comes, everything, as
though there were a perfect and
36
00:02:35,520 --> 00:02:38,880
absolute consciousness
organizing around you all
37
00:02:38,880 --> 00:02:42,680
things.
And you yourself, in your outer
38
00:02:42,680 --> 00:02:47,280
ignorance, may not recognize it,
and may protest at first against
39
00:02:47,280 --> 00:02:52,760
the circumstances as they show
themselves, may complain, may
40
00:02:52,760 --> 00:02:57,320
try to change them.
But after a while, when you have
41
00:02:57,320 --> 00:03:02,240
become wiser and there is a
certain distance between you and
42
00:03:02,240 --> 00:03:06,840
the event, well, you will
realize that it was just what
43
00:03:06,840 --> 00:03:11,080
you needed to do to make the
necessary progress.
44
00:03:12,400 --> 00:03:17,920
And you know it is a will, a
supreme goodwill which arranges
45
00:03:17,920 --> 00:03:21,920
all things around you.
And even when you complain in
46
00:03:21,920 --> 00:03:27,520
protest instead of accepting, it
is exactly at such moments that
47
00:03:27,520 --> 00:03:34,480
it acts most effectively.
If you say to the divine with
48
00:03:34,480 --> 00:03:40,520
conviction, I want only you, the
divine will arrange all the
49
00:03:40,520 --> 00:03:45,240
circumstances in such a way as
to compel you to be sincere.
50
00:03:46,080 --> 00:03:51,680
Something in the being.
I want only you, the aspiration.
51
00:03:52,520 --> 00:03:56,480
And then one wants 100 odd
things all the time, isn't that
52
00:03:56,480 --> 00:04:00,240
so?
At times something comes, just
53
00:04:00,680 --> 00:04:04,720
usually to disturb everything.
It stands in the way and
54
00:04:04,720 --> 00:04:07,280
prevents you from realizing your
aspiration.
55
00:04:08,400 --> 00:04:12,320
Well, the Divine will come
without showing himself, without
56
00:04:12,320 --> 00:04:17,160
your seeing him, without your
having any inkling of it, and He
57
00:04:17,160 --> 00:04:20,959
will arrange all the
circumstances in such a way that
58
00:04:21,160 --> 00:04:24,600
everything that prevents you
from belonging solely to the
59
00:04:24,600 --> 00:04:27,640
Divine will be removed from your
path.
60
00:04:27,800 --> 00:04:33,800
Inevitably then, when all is
removed, you begin to howl and
61
00:04:33,800 --> 00:04:37,800
complain.
But later, if you are sincere
62
00:04:37,800 --> 00:04:42,240
and look at yourself straight in
the eye, you have said to the
63
00:04:42,240 --> 00:04:45,560
Lord, you have said, I want only
you.
64
00:04:46,880 --> 00:04:51,240
He will remain close to you, All
the rest will go away.
65
00:04:52,240 --> 00:04:58,200
This is indeed a higher grace.
Only you must say this with
66
00:04:58,200 --> 00:05:01,720
conviction.
I don't even mean that you must
67
00:05:01,720 --> 00:05:06,880
say it integrally, because if
one says it integrally, the work
68
00:05:06,880 --> 00:05:10,440
is done.
What is necessary is that one
69
00:05:10,440 --> 00:05:14,760
part of the being.
Indeed, the central will says it
70
00:05:14,760 --> 00:05:21,200
with conviction.
I want only you even once, and
71
00:05:21,200 --> 00:05:25,040
it suffices.
All that takes more or less
72
00:05:25,040 --> 00:05:28,360
long.
Sometimes it stretches over
73
00:05:28,360 --> 00:05:35,600
years, but one reaches the goal.
But one has all kinds of
74
00:05:35,600 --> 00:05:40,960
imperfections, eh?
The more the imperfections, the
75
00:05:40,960 --> 00:05:44,280
longer it takes.
The more the attachments one
76
00:05:44,280 --> 00:05:49,920
has, the longer it takes, but
the goal is sure.
77
00:05:51,480 --> 00:05:56,080
End Quote reference.
Srioro Bindu and the Mother,
78
00:05:56,520 --> 00:06:00,320
Looking from Within, Chapter 1,
Looking at Life and
79
00:06:00,320 --> 00:06:04,080
Circumstances, pages 21 to 23.
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