July 28, 2025
Sustaining the Yogic Endeavour in the Unique Challenges Posed by the Integral Yoga
reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 5, Attitudes on the Path, pg. 137This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/07/26/sustaining-the-yogic-endeavour-in-the-unique-challenges-posed-by-the-integral-yoga/
Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:00,760 --> 00:00:05,280
For those individuals called to
take up the integral Yoga, there
2
00:00:05,280 --> 00:00:09,400
is a unique opportunity and a
unique set of concerns that
3
00:00:09,400 --> 00:00:13,200
arise.
Those paths of yoga which aim at
4
00:00:13,200 --> 00:00:15,600
liberation have their own
difficulties.
5
00:00:16,239 --> 00:00:20,960
It is not simple to escape the
lures of the external life or
6
00:00:20,960 --> 00:00:25,160
even to undertake 1 pointed
concentration to the exclusion
7
00:00:25,160 --> 00:00:29,040
of anything else.
Yet there are methods and there
8
00:00:29,040 --> 00:00:33,120
are defined results, and at the
end, with sufficient
9
00:00:33,120 --> 00:00:37,280
determination and practice, the
seeker in the traditional paths
10
00:00:37,280 --> 00:00:43,280
of yoga can reach his objective.
The integral yoga, however, does
11
00:00:43,280 --> 00:00:47,880
not seek escape from the
external world, but rather the
12
00:00:47,880 --> 00:00:51,480
integration of new powers of
consciousness that are involved
13
00:00:51,680 --> 00:00:56,360
but not yet expressed in order
to uplift and transform the
14
00:00:56,360 --> 00:01:00,560
outer existence.
This implies that escape from
15
00:01:00,560 --> 00:01:05,800
that existence, avoidance of its
various pressures, is not the
16
00:01:05,800 --> 00:01:10,240
method for this yoga.
When an individual chooses the
17
00:01:10,240 --> 00:01:14,520
solitary path of focusing on
liberation from the world, he
18
00:01:14,520 --> 00:01:17,680
does not present a risk or
challenge to the established
19
00:01:17,680 --> 00:01:22,760
order, the powers that be, in
terms of the physical, vital and
20
00:01:22,760 --> 00:01:26,880
mental forces and their
objectives at work in the world.
21
00:01:27,840 --> 00:01:32,000
Things go on as normal.
When an individual accepts the
22
00:01:32,000 --> 00:01:36,640
idea that the entire current
existence needs to be observed,
23
00:01:37,040 --> 00:01:40,880
changed, and infused with a new
force that will change the
24
00:01:40,880 --> 00:01:45,360
status quo, he is suddenly
confronted with the opposition,
25
00:01:45,960 --> 00:01:50,400
internally and externally to
everything he is attempting to
26
00:01:50,400 --> 00:01:54,640
do.
Even without active opposition,
27
00:01:55,200 --> 00:01:59,720
any attempt to address embedded
instincts, habits, and trained
28
00:01:59,720 --> 00:02:04,280
responses is a complex and
extraordinarily difficult
29
00:02:04,280 --> 00:02:07,680
endeavour.
When the conscious forces behind
30
00:02:07,680 --> 00:02:10,520
the existing organization of
life are brought into the
31
00:02:10,520 --> 00:02:14,400
picture, they add active
opposition to the issues.
32
00:02:14,960 --> 00:02:19,080
They raise up desires.
They push to expose flaws.
33
00:02:19,360 --> 00:02:24,000
They raise up doubts about the
objective, the path, the
34
00:02:24,000 --> 00:02:27,640
guidance and the individual's
own capacity.
35
00:02:28,480 --> 00:02:31,840
The integral Yoga is this one
that requires an extraordinary
36
00:02:31,840 --> 00:02:36,000
measure of persistence, an
incredible amount of patience,
37
00:02:36,400 --> 00:02:39,960
and an immovable faith and
willingness to work for long
38
00:02:39,960 --> 00:02:45,400
periods of time without even in
many cases any clear sign of
39
00:02:45,400 --> 00:02:50,360
forward movement and a devotion
to the long term objective that
40
00:02:50,360 --> 00:02:55,160
will only be fully realized by
humanity many generations in the
41
00:02:55,160 --> 00:03:02,360
future, Sri Aurobindo observes.
Quote Whatever method is used,
42
00:03:02,640 --> 00:03:05,320
persistence and perseverance are
essential.
43
00:03:06,080 --> 00:03:10,480
For whatever method is used, the
complexity of the natural
44
00:03:10,480 --> 00:03:12,960
resistance will be there to
combat it.
45
00:03:14,080 --> 00:03:17,920
The difficulties have to be
faced, and the more cheerfully
46
00:03:17,920 --> 00:03:21,160
they are faced, the sooner they
will be overcome.
47
00:03:22,560 --> 00:03:26,360
The one thing to do is to keep
the mantra of success, the
48
00:03:26,360 --> 00:03:29,680
determination of victory, the
fixed resolve.
49
00:03:30,600 --> 00:03:33,880
Have it I must, and have it I
will.
50
00:03:34,520 --> 00:03:37,440
Impossible.
There is no such thing as
51
00:03:37,440 --> 00:03:41,920
impossibility.
There are difficulties and
52
00:03:41,920 --> 00:03:46,320
things of Long Alain, but no
impossibilities.
53
00:03:47,080 --> 00:03:51,480
What 1 is determined fixedly to
do will get done now or later.
54
00:03:52,040 --> 00:03:56,840
It becomes possible.
Drive out dark despair and go
55
00:03:56,840 --> 00:04:02,000
bravely on with your yoga.
As the darkness disappears, the
56
00:04:02,000 --> 00:04:07,080
inner doors will open.
End Quote Reference.
57
00:04:07,520 --> 00:04:12,080
Srioro Bindu and the Mother
looking from within, Chapter 5.
58
00:04:12,520 --> 00:04:15,760
Attitudes on the Path, page 137.
00:00:00,760 --> 00:00:05,280
For those individuals called to
take up the integral Yoga, there
2
00:00:05,280 --> 00:00:09,400
is a unique opportunity and a
unique set of concerns that
3
00:00:09,400 --> 00:00:13,200
arise.
Those paths of yoga which aim at
4
00:00:13,200 --> 00:00:15,600
liberation have their own
difficulties.
5
00:00:16,239 --> 00:00:20,960
It is not simple to escape the
lures of the external life or
6
00:00:20,960 --> 00:00:25,160
even to undertake 1 pointed
concentration to the exclusion
7
00:00:25,160 --> 00:00:29,040
of anything else.
Yet there are methods and there
8
00:00:29,040 --> 00:00:33,120
are defined results, and at the
end, with sufficient
9
00:00:33,120 --> 00:00:37,280
determination and practice, the
seeker in the traditional paths
10
00:00:37,280 --> 00:00:43,280
of yoga can reach his objective.
The integral yoga, however, does
11
00:00:43,280 --> 00:00:47,880
not seek escape from the
external world, but rather the
12
00:00:47,880 --> 00:00:51,480
integration of new powers of
consciousness that are involved
13
00:00:51,680 --> 00:00:56,360
but not yet expressed in order
to uplift and transform the
14
00:00:56,360 --> 00:01:00,560
outer existence.
This implies that escape from
15
00:01:00,560 --> 00:01:05,800
that existence, avoidance of its
various pressures, is not the
16
00:01:05,800 --> 00:01:10,240
method for this yoga.
When an individual chooses the
17
00:01:10,240 --> 00:01:14,520
solitary path of focusing on
liberation from the world, he
18
00:01:14,520 --> 00:01:17,680
does not present a risk or
challenge to the established
19
00:01:17,680 --> 00:01:22,760
order, the powers that be, in
terms of the physical, vital and
20
00:01:22,760 --> 00:01:26,880
mental forces and their
objectives at work in the world.
21
00:01:27,840 --> 00:01:32,000
Things go on as normal.
When an individual accepts the
22
00:01:32,000 --> 00:01:36,640
idea that the entire current
existence needs to be observed,
23
00:01:37,040 --> 00:01:40,880
changed, and infused with a new
force that will change the
24
00:01:40,880 --> 00:01:45,360
status quo, he is suddenly
confronted with the opposition,
25
00:01:45,960 --> 00:01:50,400
internally and externally to
everything he is attempting to
26
00:01:50,400 --> 00:01:54,640
do.
Even without active opposition,
27
00:01:55,200 --> 00:01:59,720
any attempt to address embedded
instincts, habits, and trained
28
00:01:59,720 --> 00:02:04,280
responses is a complex and
extraordinarily difficult
29
00:02:04,280 --> 00:02:07,680
endeavour.
When the conscious forces behind
30
00:02:07,680 --> 00:02:10,520
the existing organization of
life are brought into the
31
00:02:10,520 --> 00:02:14,400
picture, they add active
opposition to the issues.
32
00:02:14,960 --> 00:02:19,080
They raise up desires.
They push to expose flaws.
33
00:02:19,360 --> 00:02:24,000
They raise up doubts about the
objective, the path, the
34
00:02:24,000 --> 00:02:27,640
guidance and the individual's
own capacity.
35
00:02:28,480 --> 00:02:31,840
The integral Yoga is this one
that requires an extraordinary
36
00:02:31,840 --> 00:02:36,000
measure of persistence, an
incredible amount of patience,
37
00:02:36,400 --> 00:02:39,960
and an immovable faith and
willingness to work for long
38
00:02:39,960 --> 00:02:45,400
periods of time without even in
many cases any clear sign of
39
00:02:45,400 --> 00:02:50,360
forward movement and a devotion
to the long term objective that
40
00:02:50,360 --> 00:02:55,160
will only be fully realized by
humanity many generations in the
41
00:02:55,160 --> 00:03:02,360
future, Sri Aurobindo observes.
Quote Whatever method is used,
42
00:03:02,640 --> 00:03:05,320
persistence and perseverance are
essential.
43
00:03:06,080 --> 00:03:10,480
For whatever method is used, the
complexity of the natural
44
00:03:10,480 --> 00:03:12,960
resistance will be there to
combat it.
45
00:03:14,080 --> 00:03:17,920
The difficulties have to be
faced, and the more cheerfully
46
00:03:17,920 --> 00:03:21,160
they are faced, the sooner they
will be overcome.
47
00:03:22,560 --> 00:03:26,360
The one thing to do is to keep
the mantra of success, the
48
00:03:26,360 --> 00:03:29,680
determination of victory, the
fixed resolve.
49
00:03:30,600 --> 00:03:33,880
Have it I must, and have it I
will.
50
00:03:34,520 --> 00:03:37,440
Impossible.
There is no such thing as
51
00:03:37,440 --> 00:03:41,920
impossibility.
There are difficulties and
52
00:03:41,920 --> 00:03:46,320
things of Long Alain, but no
impossibilities.
53
00:03:47,080 --> 00:03:51,480
What 1 is determined fixedly to
do will get done now or later.
54
00:03:52,040 --> 00:03:56,840
It becomes possible.
Drive out dark despair and go
55
00:03:56,840 --> 00:04:02,000
bravely on with your yoga.
As the darkness disappears, the
56
00:04:02,000 --> 00:04:07,080
inner doors will open.
End Quote Reference.
57
00:04:07,520 --> 00:04:12,080
Srioro Bindu and the Mother
looking from within, Chapter 5.
58
00:04:12,520 --> 00:04:15,760
Attitudes on the Path, page 137.
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