Dec. 23, 2025

Suppression or Rejection of the Force of Desire

Suppression or Rejection of the Force of Desire

reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pp. 61-62This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/12/21/suppression-or-rejection-of-the-force-of-desire/

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#Sri Aurobindo #yoga #integral yoga #spirituality #desire #aspiration

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When an individual takes up
religious or spiritual

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practices, he becomes aware of
the force of desire and the need

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to curb it.
In some cases, particularly in

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religious pursuits, there are a
set of moral rules or monastic

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rules that provide set
guidelines for the practitioner.

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Usually these things revolve
around control of the impulse

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for sex in some manner,
including potentially complete

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abstinence.
In other cases there are vows of

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silence, vows of poverty,
reliance on divine Providence

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through the practice of eating
just what comes into the begging

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bowl that day, as well as in
many cases, rules about fasting

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or taking meals only at certain
times under certain conditions,

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et cetera.
Each religious order has its own

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unique set of rules for
followers to carry out.

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In some cases, particularly in
some of the more austere

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monastic orders, the desires of
the flesh lead to emotional and

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mental distress, and various
self torture methods are used to

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discipline the body for its
continued cravings.

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The general practice is to use
willpower, mental control, or

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some kind of vital practice to
suppress the desire.

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This can however lead to
unintended and unexpected

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consequences as suppression does
not get to the true solution of

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the issue, but simply hides the
issue for the time being.

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The sexual abuse scandals
rocking so many churches are

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evidence that moral rules and
suppression of desire simply do

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not work for most people.
When the seeker begins to

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understand the universal nature
of the forces that provoke the

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rising of desire and they see
that the desires are external to

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them, simply being admitted and
accepted by habit or by the

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normal and trained responses 1
gets in the society.

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As one grows and develops, the
issue becomes somewhat simpler

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to resolve, although serious
effort must still be made to

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reject the desire as or even
before it arises and begins to

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move the body, vital energy and
mind to realize itself in an

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overt action.
One of the most effective

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methods turns out to be shifting
the attention away from the

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energy center that is receiving
the vibration that is

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interpreted as a desire.
The individual takes the

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standpoint of the witness of the
nature and rather than give in

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to the force that is trying to
move him, he shifts his

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attention to his spiritual
pursuits or to his deepest

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aspiration.
Sri Aurobindo observes quote The

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rejection of desire is
essentially the rejection of the

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element of craving, putting that
out from the consciousness

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itself as a foreign element not
belonging to the true self and

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the inner nature.
But refusal to indulge the

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suggestions of desire is also a
part of the rejection.

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To abstain from the action
suggested if it is not the right

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action must be included in the
yogic discipline.

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It is only when this is done in
the wrong way, by a mental

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ascetic principle or a hard
moral rule, that it can be

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called suppression.
The difference between

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suppression and an inward
essential rejection is the

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difference between mental or
moral control and a spiritual

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purification.
When one lives in the true

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consciousness, 1 feels the
desires outside oneself entering

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from outside, from the universal
lower procrity into the mind and

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the vital parts.
In the ordinary human condition

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this is not felt.
Men become aware of the desire

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only when it is there, when it
is come inside and found a

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lodging or a habitual
harbourage, and so they think it

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is their own and a part of
themselves.

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The first condition for getting
rid of desire is therefore to

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become conscious with the true
consciousness, for then it

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becomes much easier to dismiss
it than when one has to struggle

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with it as if it were a
constituent part of oneself to

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be thrown out from the being.
It is easier to cast off an

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accretion than to excise what is
felt as a parcel of our

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substance.
When the psychic being is in

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front, then also to get rid of
desire becomes easy, for the

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psychic being has in itself no
desires, it has only aspirations

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and of seeking in love for the
divine in all things that are or

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tend towards the divine.
The constant prominence of the

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psychic being tends of itself to
bring out the true consciousness

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and set right almost
automatically the movements of

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the nature.
End Quote Reference Sri

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Aurobindo Bases of Yoga, Chapter
4 Desire Food Sex pages 61 to

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62.