Feb. 18, 2023
Stages and Forms of Meditation and Contemplation (Dhyana)
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2023/02/16/stages-and-forms-of-meditation-and-contemplation-dhyana/
1
00:00:01,500 --> 00:00:05,600
There is considerable confusion
about what exactly meditation
2
00:00:05,600 --> 00:00:08,900
is.
This is compounded by the fact
3
00:00:08,900 --> 00:00:11,200
that there are numerous
different techniques that are
4
00:00:11,200 --> 00:00:15,400
taught as meditation, ranging
from practices that are called
5
00:00:15,400 --> 00:00:19,900
mindfulness to those, that
include detailed visualizations,
6
00:00:21,000 --> 00:00:24,400
SRI aurobindo provides an
overview of various practices
7
00:00:24,400 --> 00:00:28,700
that fall under the concept of
Gianna, which is not precisely
8
00:00:28,700 --> 00:00:33,300
translated as meditation.
There is us, not one.
9
00:00:33,300 --> 00:00:35,900
Absolute, and perfect method of
meditation.
10
00:00:36,100 --> 00:00:40,700
Rather meditation can be
practiced variously by different
11
00:00:40,700 --> 00:00:45,800
individuals based on their
capacity, their background, and
12
00:00:45,800 --> 00:00:50,300
the inner need SRI aurobindo
observes quote.
13
00:00:51,100 --> 00:00:54,000
There are two words used in
English to express the Indian
14
00:00:54,000 --> 00:01:00,200
idea of Gianna meditation and
contemplation meditation means
15
00:01:00,200 --> 00:01:03,700
properly the concentration of
the mind on a single train of
16
00:01:03,700 --> 00:01:09,900
ideas, which workout a single
subject, contemplation means
17
00:01:09,900 --> 00:01:13,500
regarding mentally, a single
object image idea.
18
00:01:14,100 --> 00:01:18,700
So that the knowledge about the
object image or idea, You may
19
00:01:18,700 --> 00:01:22,500
arise naturally in the Mind by
force of the concentration.
20
00:01:23,700 --> 00:01:26,700
Both these things are forms of
Tiana.
21
00:01:27,400 --> 00:01:31,500
For the principle of Tiana is
mental concentration, whether in
22
00:01:31,500 --> 00:01:37,100
thought Vision or knowledge,
there are other forms of Tiana.
23
00:01:38,000 --> 00:01:42,500
There is a passage in which
Vivekananda advises you to stand
24
00:01:42,500 --> 00:01:46,900
back from your thoughts.
Let them occur in your mind as
25
00:01:46,900 --> 00:01:50,400
they will and simply observe
them and see what they are.
26
00:01:51,200 --> 00:01:54,500
This may be called concentration
in self-observation.
27
00:01:55,800 --> 00:01:59,900
This form leads to another the
emptying of all thought out of
28
00:01:59,900 --> 00:02:02,800
the mind.
So as to leave it, a sort of
29
00:02:02,800 --> 00:02:07,000
pure Vigilant blank on which the
Divine knowledge may come and
30
00:02:07,000 --> 00:02:11,200
imprinted Itself undisturbed by
the inferior, thoughts of the
31
00:02:11,200 --> 00:02:15,900
ordinary human mind and with the
clearness of a writing and white
32
00:02:15,900 --> 00:02:21,100
chalk on a Blackboard, You will
find that the Gita speaks of
33
00:02:21,100 --> 00:02:24,900
this rejection of all mental
thought as one of the methods of
34
00:02:24,900 --> 00:02:30,300
yoga and even the method it
seems to prefer this may be
35
00:02:30,300 --> 00:02:34,400
called the Dianna of Liberation
as it frees.
36
00:02:34,400 --> 00:02:38,000
The Mind From Slavery to the
mechanical process of thinking
37
00:02:38,700 --> 00:02:43,800
and allows it to think or not to
think as it pleases and when it
38
00:02:43,800 --> 00:02:48,800
pleases or to choose its own
thoughts or Us to go beyond
39
00:02:48,800 --> 00:02:52,800
thought to the pure perception
of Truth called an hour
40
00:02:52,800 --> 00:02:57,500
philosophy.
Mignogna meditation is the
41
00:02:57,500 --> 00:03:00,800
easiest process for the human
mind, but the narrowest in its
42
00:03:00,800 --> 00:03:04,100
results.
Contemplation more difficult,
43
00:03:04,100 --> 00:03:08,600
but greater self observation and
Liberation from the change of
44
00:03:08,600 --> 00:03:13,100
thought the most difficult of
all, but the widest and greatest
45
00:03:13,100 --> 00:03:18,100
in its fruits One can choose any
of them according to one's bent
46
00:03:18,100 --> 00:03:22,100
and capacity.
The perfect method is to use the
47
00:03:22,100 --> 00:03:26,100
mall each in its own place and
for its own object.
48
00:03:26,900 --> 00:03:30,500
But this would need a fixed
faith and firm patience and a
49
00:03:30,508 --> 00:03:36,100
great energy of Will and the
self application to the yoga and
50
00:03:37,400 --> 00:03:41,500
reference SRI aurobindo in the
mother growing within the
51
00:03:41,500 --> 00:03:45,400
psychology of inner development.
Chapter 5. growth of
52
00:03:45,400 --> 00:03:50,500
Consciousness means and methods
Pages, 85 to 86,
00:00:01,500 --> 00:00:05,600
There is considerable confusion
about what exactly meditation
2
00:00:05,600 --> 00:00:08,900
is.
This is compounded by the fact
3
00:00:08,900 --> 00:00:11,200
that there are numerous
different techniques that are
4
00:00:11,200 --> 00:00:15,400
taught as meditation, ranging
from practices that are called
5
00:00:15,400 --> 00:00:19,900
mindfulness to those, that
include detailed visualizations,
6
00:00:21,000 --> 00:00:24,400
SRI aurobindo provides an
overview of various practices
7
00:00:24,400 --> 00:00:28,700
that fall under the concept of
Gianna, which is not precisely
8
00:00:28,700 --> 00:00:33,300
translated as meditation.
There is us, not one.
9
00:00:33,300 --> 00:00:35,900
Absolute, and perfect method of
meditation.
10
00:00:36,100 --> 00:00:40,700
Rather meditation can be
practiced variously by different
11
00:00:40,700 --> 00:00:45,800
individuals based on their
capacity, their background, and
12
00:00:45,800 --> 00:00:50,300
the inner need SRI aurobindo
observes quote.
13
00:00:51,100 --> 00:00:54,000
There are two words used in
English to express the Indian
14
00:00:54,000 --> 00:01:00,200
idea of Gianna meditation and
contemplation meditation means
15
00:01:00,200 --> 00:01:03,700
properly the concentration of
the mind on a single train of
16
00:01:03,700 --> 00:01:09,900
ideas, which workout a single
subject, contemplation means
17
00:01:09,900 --> 00:01:13,500
regarding mentally, a single
object image idea.
18
00:01:14,100 --> 00:01:18,700
So that the knowledge about the
object image or idea, You may
19
00:01:18,700 --> 00:01:22,500
arise naturally in the Mind by
force of the concentration.
20
00:01:23,700 --> 00:01:26,700
Both these things are forms of
Tiana.
21
00:01:27,400 --> 00:01:31,500
For the principle of Tiana is
mental concentration, whether in
22
00:01:31,500 --> 00:01:37,100
thought Vision or knowledge,
there are other forms of Tiana.
23
00:01:38,000 --> 00:01:42,500
There is a passage in which
Vivekananda advises you to stand
24
00:01:42,500 --> 00:01:46,900
back from your thoughts.
Let them occur in your mind as
25
00:01:46,900 --> 00:01:50,400
they will and simply observe
them and see what they are.
26
00:01:51,200 --> 00:01:54,500
This may be called concentration
in self-observation.
27
00:01:55,800 --> 00:01:59,900
This form leads to another the
emptying of all thought out of
28
00:01:59,900 --> 00:02:02,800
the mind.
So as to leave it, a sort of
29
00:02:02,800 --> 00:02:07,000
pure Vigilant blank on which the
Divine knowledge may come and
30
00:02:07,000 --> 00:02:11,200
imprinted Itself undisturbed by
the inferior, thoughts of the
31
00:02:11,200 --> 00:02:15,900
ordinary human mind and with the
clearness of a writing and white
32
00:02:15,900 --> 00:02:21,100
chalk on a Blackboard, You will
find that the Gita speaks of
33
00:02:21,100 --> 00:02:24,900
this rejection of all mental
thought as one of the methods of
34
00:02:24,900 --> 00:02:30,300
yoga and even the method it
seems to prefer this may be
35
00:02:30,300 --> 00:02:34,400
called the Dianna of Liberation
as it frees.
36
00:02:34,400 --> 00:02:38,000
The Mind From Slavery to the
mechanical process of thinking
37
00:02:38,700 --> 00:02:43,800
and allows it to think or not to
think as it pleases and when it
38
00:02:43,800 --> 00:02:48,800
pleases or to choose its own
thoughts or Us to go beyond
39
00:02:48,800 --> 00:02:52,800
thought to the pure perception
of Truth called an hour
40
00:02:52,800 --> 00:02:57,500
philosophy.
Mignogna meditation is the
41
00:02:57,500 --> 00:03:00,800
easiest process for the human
mind, but the narrowest in its
42
00:03:00,800 --> 00:03:04,100
results.
Contemplation more difficult,
43
00:03:04,100 --> 00:03:08,600
but greater self observation and
Liberation from the change of
44
00:03:08,600 --> 00:03:13,100
thought the most difficult of
all, but the widest and greatest
45
00:03:13,100 --> 00:03:18,100
in its fruits One can choose any
of them according to one's bent
46
00:03:18,100 --> 00:03:22,100
and capacity.
The perfect method is to use the
47
00:03:22,100 --> 00:03:26,100
mall each in its own place and
for its own object.
48
00:03:26,900 --> 00:03:30,500
But this would need a fixed
faith and firm patience and a
49
00:03:30,508 --> 00:03:36,100
great energy of Will and the
self application to the yoga and
50
00:03:37,400 --> 00:03:41,500
reference SRI aurobindo in the
mother growing within the
51
00:03:41,500 --> 00:03:45,400
psychology of inner development.
Chapter 5. growth of
52
00:03:45,400 --> 00:03:50,500
Consciousness means and methods
Pages, 85 to 86,
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