A Podcast Featuring Sri Aurobindo Studies
Sept. 3, 2024

Spiritual Growth and the Development and Use of New Powers of Consciousness

Spiritual Growth and the Development and Use of New Powers of Consciousness

reference: Sri Aurobindo and the Mother, Powers Within, Chapter I Latent Powers, pp.4-5 This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2024/08/29/spiritual-growth-and-the-development-and-use-of-new-powers-of-consciousness/

Video presentations, interviews and podcast episodes are all available on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of Sri Aurobindo’s writings can be found at Lotus Press www.lotuspress.com

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Spiritual seekers harness the
powers of body, vital being,

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emotions and mind in order to
develop and eventually attain

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the goal of their seeking.
The power of dedicated work, the

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power of the breath, the power
of devotion, the power of

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concentration, all have a part
to play in the seeker's journey

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towards spiritual fulfilment.
This is considered to be

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acceptable.
At a certain point, however,

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yogic practice tends to lead to
the development and expression

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of new powers, powers that are
uncommon when we look at the

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state of human development
today.

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And at this point, the seeker is
generally faced with a Riddle.

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What should they do about these
new forms of power that are

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arising as a result of their
practice?

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For those who follow a path of
renunciation, the advice has

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always been clear and direct
that the seeker should not take

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up, develop or become involved
with the application of these

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powers, which become
distractions to the seeking

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rather than aids.
On the other hand, those who

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follow a path of integration
into the life of humanity and

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who work toward carrying out the
divine intention in the

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manifestation may recognize that
these are evolutionary

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developments that represent, in
all likelihood, powers that are

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both natural and consistent with
the evolutionary process and

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thus should be accepted and
utilized in a balanced and

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harmonious manner in furtherance
of their spiritual ideal.

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The issue in both cases comes
down to the intention behind the

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acceptance and use of the
powers.

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If they are used to aggrandize
the ego, to gain domination, to

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enhance vanity, to acquire
wealth for individual enjoyment,

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they are clearly a distraction
for seekers in either direction.

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If, on the other hand, they are
put to work for the general

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development and support the arc
of consciousness as it

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successively works to manifest
higher states of consciousness

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in the world without the
individual ego attaching itself

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to this expression, then it
represents a power that can and

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should be utilized in the divine
work.

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We see many attempts to work
through this issue in the

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history of yogic process.
Patanjali's Yoga Sutras describe

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various sorts of powers, how and
in what manner they develop, and

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how to manage them.
Tibetan Yoga has extensive

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teachings on the methodology of
developing certain powers.

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Tantric Yoga in its various
forms seeks to harness and

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utilize the powers to not only
fulfill the force of the life,

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but as a means towards the
spiritual realization sought in

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those paths.
The Bhagwad Gita shows an

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integrated approach that appears
to accept the powers that come

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to the individual as long as
they are put at the service of

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the greater truth and destiny
that the individual is intended

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to fulfill.
The issue raised by the Gita is

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to find the right approach based
on undertaking any action with

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respect to the right
circumstance, the right

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intention, the right balance and
a view to the right result to be

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attained.
Temasek approaches based on

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darkness and false application
are discouraged.

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Similarly, Rajasic approaches
based on desire and

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self-interest are also
discouraged.

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The approach taken by Sri
Aurobindo works to realize the

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evolutionary potential and
thereby carry out what he terms

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the Yoga of Self perfection.
Sri Aurobindo observes quote in

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Mystic experience.
When there is an opening of the

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inner centers, or in other ways,
spontaneously or by will or

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endeavour, or in the very course
of the spiritual growth, new

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powers of consciousness have
been known to develop.

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They present themselves as if an
automatic consequence of some

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inner opening or in answer to a
call in the being, so much so

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that it has been found necessary
to recommend to the seeker not

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to hunt after these powers, not
to accept or use them.

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This rejection is logical for
those who seek to withdraw from

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life, for all acceptance of
greater power would bind to life

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or be a burden on the bare and
pure urge towards liberation and

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indifference to all other aims
and issues is natural for the

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God lover who seeks God for his
own sake and not for power or

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any other inferior attraction.
The pursuit of these alluring

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but often dangerous forces would
be a deviation from his purpose.

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A similar rejection is a
necessary self restraint and a

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spiritual discipline for the
immature seeker, since such

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powers may be a great, even a
deadly peril, for their

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supernormality may easily feed
in him an abnormal exaggeration

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of the ego.
Power in itself may be dreaded

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as a temptation by the aspirant
to perfection.

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Because power can abase as well
as elevate, nothing is more

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liable to misuse.
But when new capacities come as

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an inevitable result of the
growth into a greater

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consciousness and a greater
life, and that growth is part of

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the very aim of the spiritual
being within us, this bar does

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not operate.
For a growth of the being into

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supernature, and its life in
supernature cannot take place or

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cannot be complete without
bringing with it a greater power

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of consciousness and a greater
power of life, and the

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spontaneous development of an
instrumentation of knowledge and

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force normal to that
supernature.

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There is nothing in this future
evolution of the being which

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could be regarded as irrational
or incredible.

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There is nothing in it abnormal
or miraculous.

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It would be the necessary course
of the evolution of

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consciousness and its forces in
the passage from the mental to

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the Gnostic or super mental
formulation of our existence.

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This action of the forces of
Super Nature would be a natural,

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normal and spontaneously simple
working of the new, higher or

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greater consciousness into which
the being enters in the course

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of his self evolution.
The Gnostic being, accepting the

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Gnostic life, would develop and
use the powers of this greater

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consciousness even as man
develops and uses the powers of

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his mental nature.
And quote reference Srioro Bindu

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and the Mother Powers within
Chapter One, Latent Powers,

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pages 4:00 to 5:00.