A Podcast Featuring Sri Aurobindo Studies
Oct. 25, 2025

Spiritual Development Through Action of the Divine Force Rather Than Through Purely Personal Effort

Spiritual Development Through Action of the Divine Force Rather Than Through Purely Personal Effort

reference: Sri Aurobindo, Bases of Yoga, Chapter 2, Faith — Aspiration — Surrender, pg. 25

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/10/23/spiritual-development-through-action-of-the-divine-force-rather-than-through-purely-personal-effort/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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We are wrapped up in the ego
consciousness from the moment we

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take birth.
The entire societal structure as

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well as the weight of millennia
of evolutionary development to

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create an entity that could
develop the powers of the vital

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and mental.
Being as a self aware and

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seemingly independent being
works to build up the ego

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consciousness.
As we build our relationships

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with our family, our friends,
our coworkers, and as we undergo

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education and socialization, we
get tied ever tighter to the

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sense that we are a separate
being with free will and the

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ability to make our own
decisions about our life.

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If we examine this sense more
closely, we quickly find that

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much of what we consider to be
the action of free will is

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easily seen to be determined,
caused or manipulated through

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forces and beings working on us
and through us.

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Yet most people never take the
examination to this level and

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thus feel empowered as
independent beings.

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When a seeker takes up spiritual
sadhana, this well established

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ego consciousness does not
simply disappear.

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It continues as we believe we
can succeed in the spiritual

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practice by our own efforts and
overcome the limitations and

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difficulties similarly by
effort.

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Eventually the seeker begins to
understand that it is not so

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simple when the guna of rajas is
predominant.

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The seeker believes through the
exercise of strength of will and

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effort he will accomplish.
He may believe he is specially

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suited, has a background or
innate capacity for this, or

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that efforts in his past lives
have prepared him for the

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realization in the current life.
When this does not work out as

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anticipated, he may fall back
into the Guna of Thomas and feel

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despondent, depressed, or
otherwise incapable or a

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failure.
When the Gunausatwa is in front,

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he may begin to gain a
recognition of the

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interrelationships and long
evolutionary background he has

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to deal with.
Of course, the feeling of pride

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or vanity can enter into the
response of any of the gunas in

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the unique way that a particular
guna responds to situations.

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Eventually it becomes clear that
the ego consciousness is an

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illusory construct set up for a
particular evolutionary purpose

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but not suited to carry out the
next phase of the evolutionary

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process.
The seeker begins to appreciate

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that the fiction of a self-made
success cannot stand in front of

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millions of years of habitual
and instinctual behavior, or

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even just the social
construction of his personality

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in the present lifetime.
The evolution is not of the

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individual, but of the earth
consciousness, and it is the

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divine force that actually
carries out the development,

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working through the Nexus and
framework provided by the

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individual seeker, but not under
the separate control of that

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individual.
This shift of standpoint from

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the ego standpoint to the divine
standpoint implies that the

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individual should not focus his
efforts entirely on suppression

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or concern about defects which
abound in everyone born into the

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earth consciousness, But rather
he should work on tuning his

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consciousness to the spiritual
forces that are then capable of

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carrying out the spiritual
sadhna and effectuating the

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needed changes and
transformations.

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Whenever the focus drifts away
from the focus on higher forces,

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the seeker can gently but
persistently refocus and open

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his receptivity, Srioro Bindo
writes quote.

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It does not matter what defects
you may have in your nature, the

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one thing that matters is you're
keeping yourself open to the

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force.
Nobody can transform himself by

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his own unaided efforts.
It is only the divine Force that

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can transform him.
If you keep yourself open, all

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the rest will be done for you.
Hardly anyone is strong enough

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to overcome by his own unaided
aspiration and will.

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The forces of the lower nature,
even those who do it, get only a

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certain kind of control, but not
a complete mastery.

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Will and aspiration are needed
to bring down the aid of the

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divine force and to keep the
being on its side in its dealing

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with the lower powers.
The divine force fulfilling the

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spiritual will and the heart's
psychic aspiration can alone

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bring about the conquest.
End Quote Reference Sri

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Aurobindo Basis of Yoga Chapter
2 Faith, Aspiration Surrender

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page 25.