Sleep, Dream, Waking Consciousness, Self-Awareness and Spiritual Development
reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pg. 98This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/16/sleep-dream-waking-consciousness-self-awareness-and-spiritual-development/
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#Sri Aurobindo #yoga #integral yoga #spirituality #sleep #dream #waking consciousness #vital worlds #self-awareness #brainwaves #meditation
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The physical consciousness is
the primary seat of the guna of
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tamas in the being in general,
and thus when the waking
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consciousness of the mental and
vital levels is in abeyance
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during sleep, there is a natural
tendency for the tamasic energy
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to come forward for a time.
One of the first questions to
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arise is what happens to the
mental and vital consciousness
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during sleep.
Some speculate that they simply
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go into a state of inactivity or
lesser activity.
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What we can say is that the
sleep state tends ordinarily to
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remove the self-awareness.
When the consciousness is active
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and outward focused, our brain
waves tend to operate at a
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certain frequency, generally
called beta waves with a cycle
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of between 12 and 30 Hertz.
As we move the awareness inwards
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and calm these waves, the next
cycle, called alpha waves, takes
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over with a frequency range of 8
to 12 Hertz.
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Next come Theta waves with a
lower frequency between 4:00 and
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8:00 Hertz.
Delta waves at .5 to 4 Hertz are
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characteristic of periods of
deep sleep.
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Dream states tend to vibrate at
ranges between alpha and beta.
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For the most part, although
still mostly absent in dreams,
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is the conscious interactive
awareness of the waking state.
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Gamma waves from 30 Hertz to 100
Hertz are evident in highly
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focused concentration and
cognition.
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Lucid dreaming may also share
some oscillations in the gamma
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wave range.
Meditation tends to range
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between the alpha and Theta
brain waves, while those who are
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highly developed in meditation
may exhibit gamma wavelength
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activity.
The activity of the dream state
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appears to be a transcription of
impressions either being
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processed from the waking state
or from some access to mental or
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vital planes that are the
natural seat of the mental and
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vital consciousness we integrate
into our waking self-awareness
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to some degree.
With an overview of the various
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states of consciousness, their
characteristic brain wave
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activity, and the interaction
between these different States
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and the various planes of
existence, we can begin to
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understand the role of sleep as
we move consciousness out to
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other realms and let the body
and the subconscious action of
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the being work to restore
balance, reduce tension, and
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provide the opportunity to heal
and replenish the body's energy.
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To become conscious in sleep
then, involves the ability to
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create links and a transcriptive
ability between these different
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realms.
Lucid dreaming and certain
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states of meditation seem to
create such bridges and may
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signal a way forward for sadhna
during sleep.
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Many people describe dreams that
are not just random or
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archetypal events, but which
have them dealing with vital
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beings or mental constructs in a
different way than the waking
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consciousness while maintaining
the awareness of their self
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identity.
Some describe meeting with
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spiritual teachers or guides
during the sleep state or in
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dreams, and these experiences
may carry over into the waking
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state either with conscious
remembrance or as a subconscious
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impression that impacts their
external waking experience.
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In today's world, another factor
can impact all of these states
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of awareness, and that is the
prevalence of electronic devices
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and the stimulation they provide
through radiation of various
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frequencies and wavelengths.
These can be highly disruptive
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of the natural patterns
influencing an individual's
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ability to sleep at all, or by
disturbing the cycles that sleep
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creates throughout the period of
sleep.
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It is recommended to shut down
use of these devices at least
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several hours before the time of
sleep to reduce their disruptive
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impacts.
Those who are practicing
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spiritual sadhna can also
prepare for their time of sleep
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through practicing meditation,
prayer or remembrance, so that
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they carry that state into the
realm of sleep, which keeps them
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centered and helps to avoid the
disruptions that can occur when
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chaotic energies or temasic
influences predominate.
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Srioro Bindu observes Quote.
The consciousness in the night
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almost always descends below the
level of what one has gained by
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sadhna in the waking
consciousness, unless there are
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special experiences of an
uplifting character in the time
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of sleep, or unless the yogic
consciousness acquired is so
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strong in the physical itself as
to counteract the pull of the
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subconscient inertia.
In ordinary sleep, the
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consciousness in the body is
that of the subconscient
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physical, which is a diminished
consciousness, not awake and
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alive like the rest of the
being.
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The rest of the being stands
back and part of its
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consciousness goes out into
other plains and regions and has
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experiences which are recorded
in dreams such as that you have
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related.
You say you go to very bad
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places and have experiences like
the one you narrate, but that is
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not a sign necessarily of
anything wrong in you.
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It merely means that you go into
the vital world as everybody
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does, and the vital world is
full of such places and such
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experiences.
What you have to do is not so
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much to avoid it all going
there, for it cannot be avoided
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altogether, but to go with full
protection until you get mastery
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in these regions of super
physical nature.
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That is one reason why you
should remember the Mother and
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open to the Force before
sleeping, for the more you get
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that habit and do it
successfully, the more the
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protection will be with you.
End Quote reference Sri
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Aurobindo, Bases of Yoga chapter
5.
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Physical consciousness,
subconscious sleep and dream
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illness.
Page 98.