Feb. 17, 2026

Sleep and Sadhana

Sleep and Sadhana

reference: Sri Aurobindo, Bases of Yoga, Chapter 5, Physical Consciousness — Subconscient — Sleep and Dream — Illness, pp. 97-98

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/02/15/sleep-and-sadhana/

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#Sri Aurobindo #yoga #integral yoga #spirituality #sleep #subconscient #dream #yogic sleep #yoga nidra

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What happens when we sleep?
Where does the consciousness go?

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For most people, sleep is a
blank state.

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We have little awareness of what
goes on during sleep, except for

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times when we are having a dream
in a state near enough to the

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waking state that we actually
remember details from the dream.

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We may try to interpret and
understand the dream, we believe

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there may be some significance
to it, but we are not quite

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sure.
Western scientists trying to

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study sleep have identified
several types of changes in the

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brain waves generated during
periods of sleep, and they have

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tied them to periods of waking,
consciousness, dream state,

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light sleep and deep sleep.
However, they bring us no closer

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to an actual understanding of
sleep itself, its purpose, and

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what takes place in the
consciousness during sleep.

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There are many things in the
world which we cannot directly

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observe, but which we interpret
by the effect they have.

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Electricity is one of those
things.

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We don't see the electricity,
but we experience its results.

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Similarly, we can begin to
understand what happens to us

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during sleep by our experience
after waking.

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Sometimes we wake up groggy and
tired.

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Other times we wake up energetic
and can't wait to start the day.

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Sometimes we are disturbed by
some kind of dream, chaotic or

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alarming or satisfying or
uplifting.

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Clearly, the consciousness does
not simply stop when we sleep,

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we simply do not pay conscious
attention to it.

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During sleep, our body uses the
time to regenerate itself,

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resetting a lot of the body's
functions, repairing tissue,

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balancing out the body's
response, relaxing the tension

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of the prior day.
But sleep, obviously, is much

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more than downtime aimed at the
body's regeneration needs.

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They're also vital worlds we
enter, or mental worlds.

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Some even meet spiritual
teachers and undergo various

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forms of spiritual growth while
they sleep.

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It is a well known phenomenon
that someone can go to bed with

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some certain concern or problem
and wake up the next morning

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with the solution at hand.
There are a number of methods

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that spiritual practitioners use
to make sleep conscious.

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This does not mean trying to
stay awake as some people have

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interpreted it.
Rather, it is to build a bridge

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between the waking awareness and
the sleep state so that the

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experiences in dream can be
brought consciously into the

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waking state, which implies the
sleep state begins to gain a

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conscious element while the deep
sleep state still takes place.

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Another practice uses
affirmations and various forms

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of focus or preparation of the
mind through aspiration, prayer,

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consecration, etcetera, to
ensure the consciousness does

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not drift downwards toward
darker and denser levels that

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could otherwise drag down the
spiritual Sadhna.

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Sri Orbindo writes quote sleep,
because of its subconscious

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basis, usually brings a falling
down to a lower level unless it

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is a conscious sleep.
To make it more and more

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conscious is the one permanent
remedy, but also until that is

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done, one should always react
against this sinking tendency

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when 1 wakes and not allow the
effect of dull nights to

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accumulate.
But these things need always a

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settled endeavour and discipline
and must take time, sometimes a

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long time.
It will not do to refrain from

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the effort because immediate
results do not appear.

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End Quote reference Sri
Aurobindo, Basis of Yoga Chapter

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5.
Physical consciousness,

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Subconscious sleep and dream
illness.

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Pages 97 to 98.