June 30, 2025
Sincerity and Spiritual Sadhana
reference: Sri Aurobindo and the Mother, Looking from Within, Chapter 5, Attitudes on the Path, pg. 117This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/06/28/sincerity-and-spiritual-sadhana/
Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871
More information about Sri Aurobindo can be found at www.aurobindo.net
The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com
1
00:00:00,600 --> 00:00:05,240
For most people, the concept of
sincerity is connected with how
2
00:00:05,240 --> 00:00:09,960
they relate to other people in
an open, natural and honest way
3
00:00:10,360 --> 00:00:15,600
without duplicity or hypocrisy.
The idea that sincerity can
4
00:00:15,600 --> 00:00:19,600
relate to oneself and one's
inner life is something that
5
00:00:19,600 --> 00:00:21,600
spiritual aspirants grapple
with.
6
00:00:22,400 --> 00:00:25,840
Sincerity is an essential
quality for the spiritual seeker
7
00:00:26,280 --> 00:00:31,880
as it implies that the thoughts,
emotions, vital responses and
8
00:00:31,880 --> 00:00:36,160
physical reactions align with
the deepest aspiration.
9
00:00:37,280 --> 00:00:40,560
Without sincerity, the
aspiration is basically
10
00:00:40,560 --> 00:00:45,240
thwarted, diverted or obstructed
in the external being.
11
00:00:46,560 --> 00:00:49,840
There are known instances where
someone takes on the aspect of a
12
00:00:49,840 --> 00:00:54,160
teacher or guru and uses the
knowledge and vital energy he
13
00:00:54,160 --> 00:00:57,920
has in order to manipulate and
take advantage of the followers,
14
00:00:58,400 --> 00:01:04,400
gaining fame, prestige, money,
sexual favours and allegiance
15
00:01:04,840 --> 00:01:08,840
while inwardly enjoying these
benefits and putting on a show
16
00:01:08,840 --> 00:01:12,280
externally for the sake of
gaining support and adherence.
17
00:01:13,160 --> 00:01:16,400
This type of hypocrisy has a
corrosive effect on the
18
00:01:16,400 --> 00:01:20,240
individuals who are caught in
the trap, some of whom never
19
00:01:20,240 --> 00:01:22,960
truly recover their balance in
this lifetime.
20
00:01:24,560 --> 00:01:27,680
If the individual treats this
simply as a business for
21
00:01:27,680 --> 00:01:32,600
external gain, it is insincerity
and hypocrisy on the external
22
00:01:32,600 --> 00:01:35,080
level.
But the individual is not
23
00:01:35,080 --> 00:01:38,840
misleading himself about his
purpose or his methods.
24
00:01:39,640 --> 00:01:44,000
This external form of deception,
however, is not the deepest
25
00:01:44,000 --> 00:01:48,400
measure of insincerity.
The spiritual aspirant has to
26
00:01:48,400 --> 00:01:52,280
examine his own inner life to
identify the lack of sincerity
27
00:01:52,760 --> 00:01:55,960
where one prays for certain
types of spiritual growth and
28
00:01:55,960 --> 00:02:00,560
progress, while at the same time
one makes excuses for thoughts,
29
00:02:00,960 --> 00:02:04,680
words and deeds that directly
contradict that aspiration.
30
00:02:05,680 --> 00:02:09,080
It is one thing to actually
recognize the weaknesses and
31
00:02:09,080 --> 00:02:12,600
failures clearly and take steps
to align them with the
32
00:02:12,600 --> 00:02:15,960
aspiration.
It is another to pretend to
33
00:02:15,960 --> 00:02:19,760
oneself that there is a true
will of aspiration while
34
00:02:19,760 --> 00:02:24,200
entertaining obstructive
actions, feelings, thoughts or
35
00:02:24,200 --> 00:02:27,600
motivations.
This is corrosive to the seeker
36
00:02:27,600 --> 00:02:32,280
himself and can set back the
spiritual progress if he does
37
00:02:32,280 --> 00:02:35,840
not finally recognize and
address this issue.
38
00:02:37,520 --> 00:02:42,760
Sri Aurobindo observes Quote
sincere is simply an adjective
39
00:02:42,760 --> 00:02:45,200
meaning that the will must be a
true will.
40
00:02:45,800 --> 00:02:51,040
If you simply think I aspire and
do things inconsistent with the
41
00:02:51,040 --> 00:02:55,320
aspiration, or follow your
desires, or open yourself to
42
00:02:55,320 --> 00:02:59,720
contrary influences, then it is
not a sincere will.
43
00:03:00,720 --> 00:03:06,000
End Quote reference Sri Rabindu
and the Mother Looking from
44
00:03:06,000 --> 00:03:11,960
within, Chapter 5.
Attitudes on the Path, page 117.
00:00:00,600 --> 00:00:05,240
For most people, the concept of
sincerity is connected with how
2
00:00:05,240 --> 00:00:09,960
they relate to other people in
an open, natural and honest way
3
00:00:10,360 --> 00:00:15,600
without duplicity or hypocrisy.
The idea that sincerity can
4
00:00:15,600 --> 00:00:19,600
relate to oneself and one's
inner life is something that
5
00:00:19,600 --> 00:00:21,600
spiritual aspirants grapple
with.
6
00:00:22,400 --> 00:00:25,840
Sincerity is an essential
quality for the spiritual seeker
7
00:00:26,280 --> 00:00:31,880
as it implies that the thoughts,
emotions, vital responses and
8
00:00:31,880 --> 00:00:36,160
physical reactions align with
the deepest aspiration.
9
00:00:37,280 --> 00:00:40,560
Without sincerity, the
aspiration is basically
10
00:00:40,560 --> 00:00:45,240
thwarted, diverted or obstructed
in the external being.
11
00:00:46,560 --> 00:00:49,840
There are known instances where
someone takes on the aspect of a
12
00:00:49,840 --> 00:00:54,160
teacher or guru and uses the
knowledge and vital energy he
13
00:00:54,160 --> 00:00:57,920
has in order to manipulate and
take advantage of the followers,
14
00:00:58,400 --> 00:01:04,400
gaining fame, prestige, money,
sexual favours and allegiance
15
00:01:04,840 --> 00:01:08,840
while inwardly enjoying these
benefits and putting on a show
16
00:01:08,840 --> 00:01:12,280
externally for the sake of
gaining support and adherence.
17
00:01:13,160 --> 00:01:16,400
This type of hypocrisy has a
corrosive effect on the
18
00:01:16,400 --> 00:01:20,240
individuals who are caught in
the trap, some of whom never
19
00:01:20,240 --> 00:01:22,960
truly recover their balance in
this lifetime.
20
00:01:24,560 --> 00:01:27,680
If the individual treats this
simply as a business for
21
00:01:27,680 --> 00:01:32,600
external gain, it is insincerity
and hypocrisy on the external
22
00:01:32,600 --> 00:01:35,080
level.
But the individual is not
23
00:01:35,080 --> 00:01:38,840
misleading himself about his
purpose or his methods.
24
00:01:39,640 --> 00:01:44,000
This external form of deception,
however, is not the deepest
25
00:01:44,000 --> 00:01:48,400
measure of insincerity.
The spiritual aspirant has to
26
00:01:48,400 --> 00:01:52,280
examine his own inner life to
identify the lack of sincerity
27
00:01:52,760 --> 00:01:55,960
where one prays for certain
types of spiritual growth and
28
00:01:55,960 --> 00:02:00,560
progress, while at the same time
one makes excuses for thoughts,
29
00:02:00,960 --> 00:02:04,680
words and deeds that directly
contradict that aspiration.
30
00:02:05,680 --> 00:02:09,080
It is one thing to actually
recognize the weaknesses and
31
00:02:09,080 --> 00:02:12,600
failures clearly and take steps
to align them with the
32
00:02:12,600 --> 00:02:15,960
aspiration.
It is another to pretend to
33
00:02:15,960 --> 00:02:19,760
oneself that there is a true
will of aspiration while
34
00:02:19,760 --> 00:02:24,200
entertaining obstructive
actions, feelings, thoughts or
35
00:02:24,200 --> 00:02:27,600
motivations.
This is corrosive to the seeker
36
00:02:27,600 --> 00:02:32,280
himself and can set back the
spiritual progress if he does
37
00:02:32,280 --> 00:02:35,840
not finally recognize and
address this issue.
38
00:02:37,520 --> 00:02:42,760
Sri Aurobindo observes Quote
sincere is simply an adjective
39
00:02:42,760 --> 00:02:45,200
meaning that the will must be a
true will.
40
00:02:45,800 --> 00:02:51,040
If you simply think I aspire and
do things inconsistent with the
41
00:02:51,040 --> 00:02:55,320
aspiration, or follow your
desires, or open yourself to
42
00:02:55,320 --> 00:02:59,720
contrary influences, then it is
not a sincere will.
43
00:03:00,720 --> 00:03:06,000
End Quote reference Sri Rabindu
and the Mother Looking from
44
00:03:06,000 --> 00:03:11,960
within, Chapter 5.
Attitudes on the Path, page 117.
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