Dec. 13, 2022
Signs of Entering the Spiritual Path
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/12/10/signs-of-entering-the-spiritual-path/
1
00:00:01,800 --> 00:00:06,400
Most children focus on their
need for food, emotional comfort
2
00:00:06,400 --> 00:00:10,200
and play which is a means of
gaining knowledge and power of
3
00:00:10,200 --> 00:00:13,900
action for them.
As they move into the later
4
00:00:13,900 --> 00:00:17,800
stages of Life, they can get
fixated on attaining.
5
00:00:17,800 --> 00:00:22,100
Good grades in school.
Making friends, hobbies and
6
00:00:22,100 --> 00:00:26,500
sports.
As they reach puberty thoughts
7
00:00:26,500 --> 00:00:31,100
and focus, may turn to relations
with the opposite sex along with
8
00:00:31,100 --> 00:00:34,300
determining an academic or a
career path.
9
00:00:35,700 --> 00:00:39,100
Then comes generally a time in
life when an individual may be
10
00:00:39,100 --> 00:00:44,300
focused on Career a home,
accumulation of wealth and
11
00:00:44,300 --> 00:00:48,200
family.
Life some wind up seeking after
12
00:00:48,200 --> 00:00:52,800
power or influence, Some devote
themselves to careers of
13
00:00:52,800 --> 00:00:57,100
compassion in the fields of
healing, or charitable work of
14
00:00:57,100 --> 00:01:00,600
some sort.
Some devote themselves to
15
00:01:00,600 --> 00:01:06,000
science or religion, or learning
various Advanced, disciplines
16
00:01:07,400 --> 00:01:11,300
some focus on sensual enjoyment
of the basic experiences of
17
00:01:11,300 --> 00:01:14,700
life.
This generally encompasses the
18
00:01:14,700 --> 00:01:19,700
vast majority of individuals.
As long as they are fixated on
19
00:01:19,700 --> 00:01:24,100
these external matters of the
body, the life and the mind,
20
00:01:24,900 --> 00:01:28,200
they do not tend to pay
attention to the larger context
21
00:01:28,200 --> 00:01:30,000
within which they live.
Their lives.
22
00:01:30,500 --> 00:01:35,900
The purpose, the big picture so
to speak as per the proverb,
23
00:01:36,400 --> 00:01:39,600
they cannot see the forest for
the trees.
24
00:01:41,300 --> 00:01:44,700
At a certain point something may
intervene and change the nature
25
00:01:44,700 --> 00:01:47,500
and direction of their focus and
attention.
26
00:01:48,500 --> 00:01:51,500
It may be a peak experience of
some sort.
27
00:01:52,000 --> 00:01:56,400
It may be a tragedy that
intervenes it may be a natural
28
00:01:56,400 --> 00:01:59,700
and growing sense of
dissatisfaction with the rewards
29
00:02:00,000 --> 00:02:04,700
offered by the world for their
actions, one way or the other.
30
00:02:05,100 --> 00:02:08,000
They begin to recognize that all
of these activities are
31
00:02:08,000 --> 00:02:13,200
transitory and ephemeral.
It is at this stage that
32
00:02:13,200 --> 00:02:17,900
individuals begin to seek for
and refocus their attention on
33
00:02:18,600 --> 00:02:24,100
their spiritual path.
A disciple asks, when can one
34
00:02:24,100 --> 00:02:27,100
say that one is truly entered
the spiritual path.
35
00:02:28,300 --> 00:02:33,400
The mother answers, quote, the
first sign, it is not the same
36
00:02:33,400 --> 00:02:37,800
for everybody, but in a
chronological order, I believe,
37
00:02:37,900 --> 00:02:40,800
is that everything else appears
to you?
38
00:02:40,800 --> 00:02:46,000
Absolutely, without importance
your entire life, all your
39
00:02:46,000 --> 00:02:50,900
activities, all your movements
continue if circumstances, so
40
00:02:50,900 --> 00:02:54,500
arrange things.
But they all seem to you utterly
41
00:02:54,500 --> 00:02:57,800
unimportant.
This is no longer the meaning of
42
00:02:57,800 --> 00:03:00,700
your existence.
Existence, I believe this is the
43
00:03:00,700 --> 00:03:04,200
first sign.
There may be another, for
44
00:03:04,200 --> 00:03:07,700
example, the feeling that
everything is different of
45
00:03:07,700 --> 00:03:11,800
living differently of a light in
the mind, which was not there
46
00:03:11,800 --> 00:03:17,900
before of a piece in the heart,
which was not there before, that
47
00:03:17,900 --> 00:03:21,700
does make a change.
But the positive change usually
48
00:03:21,700 --> 00:03:25,000
comes later.
Very rarely, does it come at
49
00:03:25,000 --> 00:03:28,700
first, except in a Flash at the
time of conversion.
50
00:03:29,500 --> 00:03:34,900
When one has decided to take up
the spiritual life, Sometimes it
51
00:03:34,900 --> 00:03:38,500
begins like a great
illumination, the Deep Joy
52
00:03:38,500 --> 00:03:43,300
enters into you.
But generally afterwards, this
53
00:03:43,300 --> 00:03:47,700
goes into the background for
there are too many imperfections
54
00:03:47,700 --> 00:03:53,000
till persisting in.
You, it is not discussed, it is
55
00:03:53,000 --> 00:03:56,800
not contempt, but everything
appears to you.
56
00:03:56,800 --> 00:04:01,100
So uninteresting that it is
truly not worth the trouble of
57
00:04:01,100 --> 00:04:05,100
attending to it.
For instance, when you are in
58
00:04:05,100 --> 00:04:08,300
the midst of certain physical
conditions, Pleasant or
59
00:04:08,300 --> 00:04:14,300
unpleasant, the two extremes
meet you say to yourself, it was
60
00:04:14,300 --> 00:04:18,500
so important to me all that, but
it has no importance at all.
61
00:04:20,300 --> 00:04:23,300
You have the impression that you
have truly turned over to the
62
00:04:23,300 --> 00:04:29,000
other side and quote, reference
SRI aurobindo, and the mother
63
00:04:29,400 --> 00:04:32,900
growing within the psychology of
inner development.
64
00:04:33,400 --> 00:04:38,500
Chapter 2, Awakening of
Consciousness Pages, 27 to 28,
00:00:01,800 --> 00:00:06,400
Most children focus on their
need for food, emotional comfort
2
00:00:06,400 --> 00:00:10,200
and play which is a means of
gaining knowledge and power of
3
00:00:10,200 --> 00:00:13,900
action for them.
As they move into the later
4
00:00:13,900 --> 00:00:17,800
stages of Life, they can get
fixated on attaining.
5
00:00:17,800 --> 00:00:22,100
Good grades in school.
Making friends, hobbies and
6
00:00:22,100 --> 00:00:26,500
sports.
As they reach puberty thoughts
7
00:00:26,500 --> 00:00:31,100
and focus, may turn to relations
with the opposite sex along with
8
00:00:31,100 --> 00:00:34,300
determining an academic or a
career path.
9
00:00:35,700 --> 00:00:39,100
Then comes generally a time in
life when an individual may be
10
00:00:39,100 --> 00:00:44,300
focused on Career a home,
accumulation of wealth and
11
00:00:44,300 --> 00:00:48,200
family.
Life some wind up seeking after
12
00:00:48,200 --> 00:00:52,800
power or influence, Some devote
themselves to careers of
13
00:00:52,800 --> 00:00:57,100
compassion in the fields of
healing, or charitable work of
14
00:00:57,100 --> 00:01:00,600
some sort.
Some devote themselves to
15
00:01:00,600 --> 00:01:06,000
science or religion, or learning
various Advanced, disciplines
16
00:01:07,400 --> 00:01:11,300
some focus on sensual enjoyment
of the basic experiences of
17
00:01:11,300 --> 00:01:14,700
life.
This generally encompasses the
18
00:01:14,700 --> 00:01:19,700
vast majority of individuals.
As long as they are fixated on
19
00:01:19,700 --> 00:01:24,100
these external matters of the
body, the life and the mind,
20
00:01:24,900 --> 00:01:28,200
they do not tend to pay
attention to the larger context
21
00:01:28,200 --> 00:01:30,000
within which they live.
Their lives.
22
00:01:30,500 --> 00:01:35,900
The purpose, the big picture so
to speak as per the proverb,
23
00:01:36,400 --> 00:01:39,600
they cannot see the forest for
the trees.
24
00:01:41,300 --> 00:01:44,700
At a certain point something may
intervene and change the nature
25
00:01:44,700 --> 00:01:47,500
and direction of their focus and
attention.
26
00:01:48,500 --> 00:01:51,500
It may be a peak experience of
some sort.
27
00:01:52,000 --> 00:01:56,400
It may be a tragedy that
intervenes it may be a natural
28
00:01:56,400 --> 00:01:59,700
and growing sense of
dissatisfaction with the rewards
29
00:02:00,000 --> 00:02:04,700
offered by the world for their
actions, one way or the other.
30
00:02:05,100 --> 00:02:08,000
They begin to recognize that all
of these activities are
31
00:02:08,000 --> 00:02:13,200
transitory and ephemeral.
It is at this stage that
32
00:02:13,200 --> 00:02:17,900
individuals begin to seek for
and refocus their attention on
33
00:02:18,600 --> 00:02:24,100
their spiritual path.
A disciple asks, when can one
34
00:02:24,100 --> 00:02:27,100
say that one is truly entered
the spiritual path.
35
00:02:28,300 --> 00:02:33,400
The mother answers, quote, the
first sign, it is not the same
36
00:02:33,400 --> 00:02:37,800
for everybody, but in a
chronological order, I believe,
37
00:02:37,900 --> 00:02:40,800
is that everything else appears
to you?
38
00:02:40,800 --> 00:02:46,000
Absolutely, without importance
your entire life, all your
39
00:02:46,000 --> 00:02:50,900
activities, all your movements
continue if circumstances, so
40
00:02:50,900 --> 00:02:54,500
arrange things.
But they all seem to you utterly
41
00:02:54,500 --> 00:02:57,800
unimportant.
This is no longer the meaning of
42
00:02:57,800 --> 00:03:00,700
your existence.
Existence, I believe this is the
43
00:03:00,700 --> 00:03:04,200
first sign.
There may be another, for
44
00:03:04,200 --> 00:03:07,700
example, the feeling that
everything is different of
45
00:03:07,700 --> 00:03:11,800
living differently of a light in
the mind, which was not there
46
00:03:11,800 --> 00:03:17,900
before of a piece in the heart,
which was not there before, that
47
00:03:17,900 --> 00:03:21,700
does make a change.
But the positive change usually
48
00:03:21,700 --> 00:03:25,000
comes later.
Very rarely, does it come at
49
00:03:25,000 --> 00:03:28,700
first, except in a Flash at the
time of conversion.
50
00:03:29,500 --> 00:03:34,900
When one has decided to take up
the spiritual life, Sometimes it
51
00:03:34,900 --> 00:03:38,500
begins like a great
illumination, the Deep Joy
52
00:03:38,500 --> 00:03:43,300
enters into you.
But generally afterwards, this
53
00:03:43,300 --> 00:03:47,700
goes into the background for
there are too many imperfections
54
00:03:47,700 --> 00:03:53,000
till persisting in.
You, it is not discussed, it is
55
00:03:53,000 --> 00:03:56,800
not contempt, but everything
appears to you.
56
00:03:56,800 --> 00:04:01,100
So uninteresting that it is
truly not worth the trouble of
57
00:04:01,100 --> 00:04:05,100
attending to it.
For instance, when you are in
58
00:04:05,100 --> 00:04:08,300
the midst of certain physical
conditions, Pleasant or
59
00:04:08,300 --> 00:04:14,300
unpleasant, the two extremes
meet you say to yourself, it was
60
00:04:14,300 --> 00:04:18,500
so important to me all that, but
it has no importance at all.
61
00:04:20,300 --> 00:04:23,300
You have the impression that you
have truly turned over to the
62
00:04:23,300 --> 00:04:29,000
other side and quote, reference
SRI aurobindo, and the mother
63
00:04:29,400 --> 00:04:32,900
growing within the psychology of
inner development.
64
00:04:33,400 --> 00:04:38,500
Chapter 2, Awakening of
Consciousness Pages, 27 to 28,
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