Oct. 16, 2025

Shifting the Standpoint of Awareness Above the Crown of the Head

Shifting the Standpoint of Awareness Above the Crown of the Head

reference: Sri Aurobindo, Bases of Yoga, Chapter 1, Calm -- Peace -- Equality, pg. 20

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/10/14/shifting-the-standpoint-of-awareness-above-the-crown-of-the-head/

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More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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Various paths of yoga featuring
various objectives in the

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practice suggest the
practitioner concentrate or

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place their central focus on one
area of the body or another to

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contact and utilize the energies
available in the subtle energy

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center located there.
Those who practice devotion are

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asked to concentrate in the area
behind the heart where the

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psychic being resides.
Those who follow the path of

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knowledge and will generally
concentrate in the area of the

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ajnat chakra known as the third
eye in the area between the

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eyebrows.
Each of these practices has a

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value and potential benefit not
just for the practitioner of

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that specific path, but as a
general methodology to open up

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the capacities locked up in
those areas.

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There are times and
circumstances for the seeker to

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explore opening each area, each
energy center, and each

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opportunity as part of human
development and as an element in

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their growth in the yogic
process.

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In a yoga focused on
transformation through the

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advent of the next power and the
evolution of consciousness in

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the manifestation, the area of
focus shifts to the opening of

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the higher realms beyond the
mental level and thus exceeding

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the limits set by the physical
body and it seemingly contained

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energy set.
The practice of shifting the

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awareness above the crown of the
head is in fact not entirely

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new, as certain practitioners of
Tibetan yoga were trained in a

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technique that consecrated the
effort to the guru and the

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lineage and then visualize the
guru above the head with the

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lineage sequentially seated one
above the other.

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While the explicit purpose of
this practice was not to create

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a permanent link to the next
evolutionary stage of

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consciousness and bring it into
action in the being, there is no

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doubt that the experience of the
disciples introduced them to

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ranges of awareness that were
seated above the mind and which

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provided the experience of
wideness of consciousness.

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They achieved certain states of
liberation, although their

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objective was not to transform
life on earth through the advent

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of that higher range of
consciousness, Sriorobindo

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writes quote.
It is the aim of the sadhna that

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the consciousness should rise
out of the body and take its

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station above, spreading in the
wideness everywhere, not limited

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to the body.
Thus liberated, 1 opens to all

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that is above this station.
Above the ordinary mind,

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receives there all that descends
from the heights, observes from

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there all that is below.
Thus it is possible to witness

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in all freedom and to control
all that is below, and to be a

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recipient or a channel for all
that comes down and presses into

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the body, which it will prepare
to be an instrument of a higher

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manifestation remoulded into a
higher consciousness and nature.

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What is happening in you is that
the consciousness is trying to

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fix itself in this liberation.
When one is there in that higher

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station, one finds the freedom
of the self and the vast silence

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and immutable calm.
But this calm has to be brought

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down also into the body, into
all the lower planes, and fix

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itself there as something
standing behind and containing

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all the movements.
End Quote.

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Reference Sri Aurobindo, Bases
of Yoga, Chapter 1, column Peace

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and Equality, page 20.