Oct. 12, 2022
Self-Identification with Others — Loosening the Bonds of the Ego-Consciousness
This episode is also available as a blog post: https://sriaurobindostudies.wordpress.com/2022/10/08/self-identification-with-others-loosening-the-bonds-of-the-ego-consciousness/
1
00:00:02,000 --> 00:00:07,500
With Focus over time and with
dedicated effort the power of
2
00:00:07,500 --> 00:00:13,000
concentrated attention some Jama
eventually bears fruit and one
3
00:00:13,000 --> 00:00:17,700
can escape the boundaries of the
ego Consciousness and enter into
4
00:00:17,700 --> 00:00:23,400
an identification with others.
As this occurs, we understand
5
00:00:23,400 --> 00:00:26,700
their motivations and the
direction of their thoughts and
6
00:00:26,700 --> 00:00:30,000
actions.
The mother points out that this
7
00:00:30,000 --> 00:00:34,200
can even occur while reading a
book as the concentration
8
00:00:34,200 --> 00:00:37,600
deepens.
It is possible to enter into the
9
00:00:37,600 --> 00:00:41,200
mind of the author.
This is not an intellectual
10
00:00:41,200 --> 00:00:46,300
exercise based in the mind and
some kind of process of logic or
11
00:00:46,300 --> 00:00:50,100
memory.
But rather comes about when when
12
00:00:50,100 --> 00:00:54,900
read With the quiet or silent
mind, and allows the force of
13
00:00:54,900 --> 00:00:58,700
the writing to enter and
transform the view.
14
00:01:00,100 --> 00:01:03,100
The mother has described
elsewhere how she recommends,
15
00:01:03,100 --> 00:01:07,000
the writings of Sri aurobindo,
be read and her description
16
00:01:07,000 --> 00:01:09,000
mirrors.
The process of allowing the
17
00:01:09,000 --> 00:01:13,800
Consciousness to shift away from
The Logical intellect and the
18
00:01:13,800 --> 00:01:18,100
hold of the ego Consciousness to
one in which the force and
19
00:01:18,100 --> 00:01:20,900
standpoint of Sri.
Aurobindo is writing, is Simply
20
00:01:20,900 --> 00:01:24,700
absorbed and begins to transform
the awareness.
21
00:01:25,700 --> 00:01:28,500
Many have reported an experience
breakthrough of the
22
00:01:28,500 --> 00:01:32,400
Consciousness outside the bounds
of the ego, while reading
23
00:01:32,400 --> 00:01:37,000
various books of free aurobindo
with sabitri, a legend and a
24
00:01:37,008 --> 00:01:39,900
symbol being the predominant
vehicle.
25
00:01:41,300 --> 00:01:45,500
The mother notes quote, at
first, you won't succeed very
26
00:01:45,500 --> 00:01:48,500
well.
But if you persist, you will end
27
00:01:48,500 --> 00:01:52,800
up by succeeding admirably.
This adds a lot of interest to
28
00:01:52,800 --> 00:01:57,900
life and besides it is a work
which really makes you progress
29
00:01:58,500 --> 00:02:01,500
for it, makes you come out of
that little armor of yours in
30
00:02:01,500 --> 00:02:05,400
which you are nicely, shut up,
in which you knock against
31
00:02:05,400 --> 00:02:09,500
everything, you have seen moths
knocking against the light,
32
00:02:09,500 --> 00:02:12,800
haven't you?
Everyone's Consciousness is like
33
00:02:12,800 --> 00:02:15,100
that.
It goes along knocking here,
34
00:02:15,200 --> 00:02:20,100
knocking there for these are
things for into it, but instead
35
00:02:20,100 --> 00:02:25,100
of knocking about on enters
within then, it begins to become
36
00:02:25,100 --> 00:02:29,900
a part of oneself.
When widens oneself, breathe
37
00:02:29,900 --> 00:02:35,100
freely, has enough space to move
in one doesn't knock against
38
00:02:35,100 --> 00:02:40,300
anything one.
Enters penetrates understands
39
00:02:41,300 --> 00:02:44,800
And one lives in many places at
the same time, it is very
40
00:02:44,800 --> 00:02:47,500
interesting.
One, does it automatically?
41
00:02:48,600 --> 00:02:51,200
For instance, when you are
reading a book that interests
42
00:02:51,200 --> 00:02:55,600
you very much a wonderful novel,
full of exciting Adventures,
43
00:02:56,100 --> 00:03:00,000
when you are completely absorbed
in the story at times, you
44
00:03:00,000 --> 00:03:04,000
forget your class hour or even
dinner time or your bedtime.
45
00:03:04,800 --> 00:03:07,300
You are completely absorbed in
what you are reading.
46
00:03:08,000 --> 00:03:10,900
Well, this is a phenomenon of
self-identification.
47
00:03:11,900 --> 00:03:15,700
And if you do it with a certain
Perfection, you succeed in
48
00:03:15,700 --> 00:03:18,400
understanding ahead, what is
going to happen.
49
00:03:19,100 --> 00:03:23,500
There is a moment when being
fully absorbed in the story, you
50
00:03:23,500 --> 00:03:26,800
come to know without trying to
look for it towards.
51
00:03:26,800 --> 00:03:29,500
What end?
The author is leading you, how
52
00:03:29,500 --> 00:03:34,100
is going to unfold historian?
Come to his conclusion for you
53
00:03:34,100 --> 00:03:37,600
of identified yourself with the
creative thought of the author.
54
00:03:38,400 --> 00:03:42,300
You do it more or less perfectly
without knowing that you are
55
00:03:42,300 --> 00:03:45,000
doing it.
But these are phenomena of
56
00:03:45,000 --> 00:03:51,000
self-identification in quote,
reference SRI aurobindo on the
57
00:03:51,000 --> 00:03:54,700
mother living within the yoga
approached, a psychological
58
00:03:54,700 --> 00:03:58,700
health and growth exercises for
growth and Mastery
59
00:03:59,100 --> 00:04:03,100
identification Pages 144 to 149
00:00:02,000 --> 00:00:07,500
With Focus over time and with
dedicated effort the power of
2
00:00:07,500 --> 00:00:13,000
concentrated attention some Jama
eventually bears fruit and one
3
00:00:13,000 --> 00:00:17,700
can escape the boundaries of the
ego Consciousness and enter into
4
00:00:17,700 --> 00:00:23,400
an identification with others.
As this occurs, we understand
5
00:00:23,400 --> 00:00:26,700
their motivations and the
direction of their thoughts and
6
00:00:26,700 --> 00:00:30,000
actions.
The mother points out that this
7
00:00:30,000 --> 00:00:34,200
can even occur while reading a
book as the concentration
8
00:00:34,200 --> 00:00:37,600
deepens.
It is possible to enter into the
9
00:00:37,600 --> 00:00:41,200
mind of the author.
This is not an intellectual
10
00:00:41,200 --> 00:00:46,300
exercise based in the mind and
some kind of process of logic or
11
00:00:46,300 --> 00:00:50,100
memory.
But rather comes about when when
12
00:00:50,100 --> 00:00:54,900
read With the quiet or silent
mind, and allows the force of
13
00:00:54,900 --> 00:00:58,700
the writing to enter and
transform the view.
14
00:01:00,100 --> 00:01:03,100
The mother has described
elsewhere how she recommends,
15
00:01:03,100 --> 00:01:07,000
the writings of Sri aurobindo,
be read and her description
16
00:01:07,000 --> 00:01:09,000
mirrors.
The process of allowing the
17
00:01:09,000 --> 00:01:13,800
Consciousness to shift away from
The Logical intellect and the
18
00:01:13,800 --> 00:01:18,100
hold of the ego Consciousness to
one in which the force and
19
00:01:18,100 --> 00:01:20,900
standpoint of Sri.
Aurobindo is writing, is Simply
20
00:01:20,900 --> 00:01:24,700
absorbed and begins to transform
the awareness.
21
00:01:25,700 --> 00:01:28,500
Many have reported an experience
breakthrough of the
22
00:01:28,500 --> 00:01:32,400
Consciousness outside the bounds
of the ego, while reading
23
00:01:32,400 --> 00:01:37,000
various books of free aurobindo
with sabitri, a legend and a
24
00:01:37,008 --> 00:01:39,900
symbol being the predominant
vehicle.
25
00:01:41,300 --> 00:01:45,500
The mother notes quote, at
first, you won't succeed very
26
00:01:45,500 --> 00:01:48,500
well.
But if you persist, you will end
27
00:01:48,500 --> 00:01:52,800
up by succeeding admirably.
This adds a lot of interest to
28
00:01:52,800 --> 00:01:57,900
life and besides it is a work
which really makes you progress
29
00:01:58,500 --> 00:02:01,500
for it, makes you come out of
that little armor of yours in
30
00:02:01,500 --> 00:02:05,400
which you are nicely, shut up,
in which you knock against
31
00:02:05,400 --> 00:02:09,500
everything, you have seen moths
knocking against the light,
32
00:02:09,500 --> 00:02:12,800
haven't you?
Everyone's Consciousness is like
33
00:02:12,800 --> 00:02:15,100
that.
It goes along knocking here,
34
00:02:15,200 --> 00:02:20,100
knocking there for these are
things for into it, but instead
35
00:02:20,100 --> 00:02:25,100
of knocking about on enters
within then, it begins to become
36
00:02:25,100 --> 00:02:29,900
a part of oneself.
When widens oneself, breathe
37
00:02:29,900 --> 00:02:35,100
freely, has enough space to move
in one doesn't knock against
38
00:02:35,100 --> 00:02:40,300
anything one.
Enters penetrates understands
39
00:02:41,300 --> 00:02:44,800
And one lives in many places at
the same time, it is very
40
00:02:44,800 --> 00:02:47,500
interesting.
One, does it automatically?
41
00:02:48,600 --> 00:02:51,200
For instance, when you are
reading a book that interests
42
00:02:51,200 --> 00:02:55,600
you very much a wonderful novel,
full of exciting Adventures,
43
00:02:56,100 --> 00:03:00,000
when you are completely absorbed
in the story at times, you
44
00:03:00,000 --> 00:03:04,000
forget your class hour or even
dinner time or your bedtime.
45
00:03:04,800 --> 00:03:07,300
You are completely absorbed in
what you are reading.
46
00:03:08,000 --> 00:03:10,900
Well, this is a phenomenon of
self-identification.
47
00:03:11,900 --> 00:03:15,700
And if you do it with a certain
Perfection, you succeed in
48
00:03:15,700 --> 00:03:18,400
understanding ahead, what is
going to happen.
49
00:03:19,100 --> 00:03:23,500
There is a moment when being
fully absorbed in the story, you
50
00:03:23,500 --> 00:03:26,800
come to know without trying to
look for it towards.
51
00:03:26,800 --> 00:03:29,500
What end?
The author is leading you, how
52
00:03:29,500 --> 00:03:34,100
is going to unfold historian?
Come to his conclusion for you
53
00:03:34,100 --> 00:03:37,600
of identified yourself with the
creative thought of the author.
54
00:03:38,400 --> 00:03:42,300
You do it more or less perfectly
without knowing that you are
55
00:03:42,300 --> 00:03:45,000
doing it.
But these are phenomena of
56
00:03:45,000 --> 00:03:51,000
self-identification in quote,
reference SRI aurobindo on the
57
00:03:51,000 --> 00:03:54,700
mother living within the yoga
approached, a psychological
58
00:03:54,700 --> 00:03:58,700
health and growth exercises for
growth and Mastery
59
00:03:59,100 --> 00:04:03,100
identification Pages 144 to 149
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