A Podcast Featuring Sri Aurobindo Studies
May 24, 2025

Resisting and Overcoming the Negative Universal Forces That Try to Control Our Reactions

Resisting and Overcoming the Negative Universal Forces That Try to Control Our Reactions

reference: Sri Aurobindo and the Mother, Looking from Within , Chapter 4, Ordeals and Difficulties, pp.86-87

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2025/05/22/resisting-and-overcoming-the-negative-universal-forces-that-try-to-control-our-reactions/

Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

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All consciousness, all energy,
all material substance is

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essentially one, although it
takes different forms in the

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external surface consciousness.
Vibrational patterns move across

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the universal creation, and
forms respond to them if they

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are able to vibrate within the
range of the vibrations.

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Human beings can respond to
vibrations within a particular

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limited range, which means the
colours we see, the sounds we

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hear, are not the entire
spectrum of colour or sound.

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Some beings can see and hear
colour and sounds in different

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ranges than the human, in some
cases partially overlapping the

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human frequency range and in
others totally independent of

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that range.
If we apply this knowledge to

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the movement of energy within
human beings, we see that

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virtually every human being has
the capacity to vibrate to any

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force that works within the
human range, including those

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that may be subliminal to our
conscious awareness.

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Thus, a force of anger or fear
or attraction or love, for

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instance, can be experienced by
anyone when those forces are

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active and vibrating powerfully
enough to be picked up by our

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receiving apparatus of the
senses, including the mind, on a

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direct basis.
For this reason, when the forces

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that can provoke anger, hatred,
lust, greed, hunger, envy, or

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any other movements that we may
want to remove from our being

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are active in our environment,
we sometimes feel like we are

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compelled to respond.
If we analyze this, however, we

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find that the universal nature
of these forces and their

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vibratory force implies that
they are not an embedded,

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unchangeable part of our own
personality or character.

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Rather, they are external forces
throwing their patterns onto US.

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Once we recognize this and
understand that we do not

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manufacture these forces, but
are simply allowing them access

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and permitting them to vibrate
us in harmony with their energy,

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it becomes easier to separate
ourselves from them and take

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steps to either reduce the
impact of the vibration when it

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is active or refuse its ability
within us to take over the being

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and manifest actively like a
transmitted infection.

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We see in the history of
humanity that people have

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approached this issue in various
ways.

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Some individuals have developed
the power to withstand extreme

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energetic forces acting
generally.

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They may do this through the
practice of stoicism and the

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systematic practice of non
response.

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When these forces arise, they
may do it by training themselves

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to handle ever more pressure
without it breaking their will.

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Over time they can develop a
quite considerable force of

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resistance.
We even see this with certain

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medical doctors who have such a
strong aura around them that

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they can visit and treat people
with highly infectious diseases

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without themselves becoming
I'll.

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It is the same principle now
transferred from the physical

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body to the vital or mental
being.

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In other cases, individuals
train themselves to experience

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the vibratory pattern, thereby
knowing what is active in their

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surroundings or in their circle
of acquaintances.

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But through experience,
training, and separation of

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their awareness from the
vibrations that arise, they do

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not promulgate, but rather to
some degree even can neutralize

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these vibrations.
For those who have a habit of

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response to any of these forces,
it is like leaving the door open

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and letting them enter and have
free reign.

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The habit of response needs to
be addressed so that one does

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not simply become whatever is
vibrating.

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There is an interesting story of
a man who attended a Nazi rally

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in Germany in the 1930s.
He was an intellectual, a quiet

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soul who did not agree with the
Nazi philosophy.

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The energy in the crowd was so
intense, however, that when they

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started screaming and expressing
their hatred and violent

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energies, he found that he
himself was screaming with them.

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He later expressed surprise that
he would be taken away by the

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force that he opposed, yet it
became clear that the intensity

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and focus in that circumstance
were simply more than he was

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able to resist.
He needed to do more inner work

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to clear that reaction from his
being.

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Of course, the same
understanding can be used to

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accentuate forces that support
the spiritual aspiration through

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a process of tuning, receptivity
and acceptance of those energies

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that bring peace, harmony,
goodwill, light and knowledge

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into the being.
Once one recognizes how these

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forces work and achieves the
separation of the witness from

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the active nature, we gain the
capacity to tune to the energies

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we desire to accentuate and tune
out those we want to rid from

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our being.
The Mother observes.

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Quote seekers are always told if
you want to get rid of

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something, say that it is
outside.

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This is only an impression, but
it is easier to get rid of a

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difficulty if you have the
impression that it is outside

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you.
What is inside is also outside,

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and what is outside is also
inside.

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The secret lies in knowing how
to place it just where it is

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most convenient for the
immediate action.

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If you have a serious difficulty
in your character, for example,

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the habit of losing your temper,
and you decide I must not get

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angry again, it is very
difficult.

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But if, on the other hand, you
tell yourself anger is something

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which circulates through the
whole world, it is not in me.

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It belongs to everybody.
It wanders about here and there,

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and if I close my door it will
not enter.

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It is much more easy if you
think it is my character.

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I am born like that.
It becomes almost impossible.

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It is true.
There is something in your

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character which answers to this
force of anger.

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All movements, all vibrations,
are general.

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They enter, they go out, they
move about, but they rush upon

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you and enter into you only to
the extent you leave the door in

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you open.
And if you have besides some

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affinity with these forces, you
may get angry without even

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knowing why.
End Quote.

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Reference.
Sri Orobindo and the Mother

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looking from within.
Chapter 4.

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Ordeals and Difficulties, pages
86 to 87.