Jan. 8, 2026

Realization of the Divine Consciousness and Ananda Requires Control of Sexual Energies

Realization of the Divine Consciousness and Ananda Requires Control of Sexual Energies

reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pp. 70-71

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/01/06/realization-of-the-divine-consciousness-and-ananda-requires-control-of-sexual-energies/

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More information about Sri Aurobindo can be found at www.aurobindo.net

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#Sri Aurobindo #yoga #integral yoga #spirituality #sexual energies #Brahmacharya #celibacy #yogic consciousness

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Success in attaining the
objectives of any spiritual

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practice is based on achieving 1
pointed concentration.

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This means focusing the
aspiration on the spiritual

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source and maintaining that
focus without diverting energy

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and attention away to any other
objective.

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The integral Yoga, with its
focus on the transformation of

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life on earth into a divine life
requires similar commitment.

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As the individual takes up the
spiritual practice of yoga, he

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begins to understand and
appreciate the various parts of

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the being and the way they
strive for attention and what

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they accept as their natural
fulfilment.

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The vital nature is especially
attracted to development of

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power and domination, wealth as
well as sexual enjoyment.

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These represent, therefore,
deeply embedded drives,

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instincts, urges and cravings
that constantly distract the

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attention.
The practice of brahmacharya,

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which involves celibacy in the
deepest sense of removing any

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receptivity to the sexual energy
and its expression through the

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lower vital nature, is enjoined
on spiritual practitioners from

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many paths as a basic
requirement founded in the

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knowledge of the deepest
teachings of yoga and

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spirituality.
In the context of a spiritually

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focused community, these forces
can be especially disruptive as

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they impact not just the
individual practitioner but also

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others and the social
environment in general.

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This occurs whether the actions
are overt and take on a physical

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form or whether they are a cult
through the inner concentration

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and energetic practices.
The impact of sexual energy was

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observed some years ago by an
individual who recounted a

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particular incident.
He happened to be in a room with

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a number of people gathered
together.

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A person entered the room who
clearly carried an intense

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sexual vibration with him.
He focused on a young woman on

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the other side of the room, a
stranger to him, and she

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suddenly turned and noticed his
gaze and intensity.

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She responded and they left to
carry out their sexual

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practices.
The vibration travelled without

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sound, touch or anything else
across the room and awakened the

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similar response in the other
individual.

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Certain higher forces cannot
descend and stay in the

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consciousness.
If there is an admixture or

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misuse of that energy due to the
expression of lower vital

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energies, there is leakage or
even worse and overall

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distortion of the energy that is
trying to manifest the higher

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consciousness, which can be
destructive to both the

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individual and others in their
spiritual practice and

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fulfillment.
Another incident was relayed

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about a person who went to
Europe from India and who took

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on the guise of a Swami or guru.
He used this role to seduce

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young women and bring them
Rasputin like under his sexual

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spell.
He then used them to gain

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control of young men who were
tasked with working and bringing

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money, with the implied reward
of a sexual relationship with

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the woman designated to act upon
that individual.

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Otherwise, he insisted on
complete sexual abstinence in

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the group so that he maintained
full control over both the young

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women and the young men.
This individual eventually was

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jailed for his crimes against
minor children.

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Some of the individuals impacted
by his actions never recovered

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from the trauma they suffered.
These incidents represent some

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of the ways that focus on sexual
energies can impact a community

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or social setting, and they
highlight the need in such a

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setting of dedicated individuals
to ensure that this type of

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energy is not being disseminated
and either distracting the

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individual Sadak from his
concentration nor impacting the

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general environment.
Clearly, not every individual

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who is called to take up the
path of yoga is able to, from

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the outset, gain full control
over these energies.

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It is a process and it can
develop in stages.

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Progress takes place on many
levels and in many different

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aspects of the being.
As Sri Krishna advises Arjuna in

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the Bhagavad Gita, no effort
towards spiritual growth is ever

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lost.
Those few individuals who are

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called to dedicate their lives
to the spiritual path wholly and

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without any reservations, with
full surrender, are especially

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advised to not allow any vital
forces to intervene and distract

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or dilute the effort.
They are like Miller Reppa who

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determined to achieve liberation
in just one lifetime and who

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gave everything to achieve that
objective, Sri Aurobindo notes

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quote.
The whole principle of this Yoga

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is to give oneself entirely to
the Divine alone and to nobody

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and nothing else, and to bring
down into ourselves by union

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with the Divine Mother power,
all the transcendent Light,

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force, wideness, peace, purity,
truth, Consciousness, and Ananda

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of the Super Mental Divine.
In this Yoga, therefore, there

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can be no place for vital
relations or interchanges with

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others.
Any such relation or interchange

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immediately ties down the soul
to the lower consciousness and

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its lower nature, prevents the
true and full union with the

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Divine and hampers both the
ascent to the supermental Truth

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Consciousness and the descent of
the supermental Ishwari Shakti.

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Still worse would it be if this
interchange took the form of a

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sexual relation or a sexual
enjoyment, even if kept free

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from any outward act.
Therefore, these things are

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absolutely forbidden in the
Sadhna.

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It goes without saying that any
physical act of the kind is not

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allowed, but also any subtler
form is ruled out.

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It is only after becoming one
with the Supermental Divine that

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we can find our true spiritual
relations with others in the

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Divine.
In that higher unity, this kind

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of gross, lower vital movement
can have no place.

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End Quote Reference Sri
Aurobindo Bases of Yoga, Chapter

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4 Desire Food Sex pages 70 to
71.