A Podcast Featuring Sri Aurobindo Studies
Jan. 8, 2026

Realization of the Divine Consciousness and Ananda Requires Control of Sexual Energies

Realization of the Divine Consciousness and Ananda Requires Control of Sexual Energies

reference: Sri Aurobindo, Bases of Yoga, Chapter 4, Desire — Food — Sex, pp. 70-71

This episode is also available as a blog post at https://sriaurobindostudies.wordpress.com/2026/01/06/realization-of-the-divine-consciousness-and-ananda-requires-control-of-sexual-energies/

Video presentations, interviews and podcast episodes are allavailable on the YouTube Channel https://www.youtube.com/@santoshkrinsky871

More information about Sri Aurobindo can be found at www.aurobindo.net

The US editions and links to e-book editions of SriAurobindo’s writings can be found at Lotus Press www.lotuspress.com

#Sri Aurobindo #yoga #integral yoga #spirituality #sexual energies #Brahmacharya #celibacy #yogic consciousness

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Success in attaining the
objectives of any spiritual

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practice is based on achieving 1
pointed concentration.

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This means focusing the
aspiration on the spiritual

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source and maintaining that
focus without diverting energy

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and attention away to any other
objective.

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The integral Yoga, with its
focus on the transformation of

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life on earth into a divine life
requires similar commitment.

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As the individual takes up the
spiritual practice of yoga, he

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begins to understand and
appreciate the various parts of

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the being and the way they
strive for attention and what

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they accept as their natural
fulfilment.

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The vital nature is especially
attracted to development of

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power and domination, wealth as
well as sexual enjoyment.

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These represent, therefore,
deeply embedded drives,

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instincts, urges and cravings
that constantly distract the

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attention.
The practice of brahmacharya,

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which involves celibacy in the
deepest sense of removing any

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receptivity to the sexual energy
and its expression through the

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lower vital nature, is enjoined
on spiritual practitioners from

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many paths as a basic
requirement founded in the

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knowledge of the deepest
teachings of yoga and

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spirituality.
In the context of a spiritually

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focused community, these forces
can be especially disruptive as

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they impact not just the
individual practitioner but also

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others and the social
environment in general.

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This occurs whether the actions
are overt and take on a physical

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form or whether they are a cult
through the inner concentration

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and energetic practices.
The impact of sexual energy was

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observed some years ago by an
individual who recounted a

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particular incident.
He happened to be in a room with

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a number of people gathered
together.

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A person entered the room who
clearly carried an intense

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sexual vibration with him.
He focused on a young woman on

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the other side of the room, a
stranger to him, and she

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suddenly turned and noticed his
gaze and intensity.

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She responded and they left to
carry out their sexual

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practices.
The vibration travelled without

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sound, touch or anything else
across the room and awakened the

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similar response in the other
individual.

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Certain higher forces cannot
descend and stay in the

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consciousness.
If there is an admixture or

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misuse of that energy due to the
expression of lower vital

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energies, there is leakage or
even worse and overall

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distortion of the energy that is
trying to manifest the higher

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consciousness, which can be
destructive to both the

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individual and others in their
spiritual practice and

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fulfillment.
Another incident was relayed

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about a person who went to
Europe from India and who took

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on the guise of a Swami or guru.
He used this role to seduce

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young women and bring them
Rasputin like under his sexual

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spell.
He then used them to gain

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control of young men who were
tasked with working and bringing

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money, with the implied reward
of a sexual relationship with

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the woman designated to act upon
that individual.

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Otherwise, he insisted on
complete sexual abstinence in

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the group so that he maintained
full control over both the young

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women and the young men.
This individual eventually was

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jailed for his crimes against
minor children.

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Some of the individuals impacted
by his actions never recovered

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from the trauma they suffered.
These incidents represent some

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of the ways that focus on sexual
energies can impact a community

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or social setting, and they
highlight the need in such a

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setting of dedicated individuals
to ensure that this type of

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energy is not being disseminated
and either distracting the

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individual Sadak from his
concentration nor impacting the

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general environment.
Clearly, not every individual

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who is called to take up the
path of yoga is able to, from

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the outset, gain full control
over these energies.

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It is a process and it can
develop in stages.

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Progress takes place on many
levels and in many different

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aspects of the being.
As Sri Krishna advises Arjuna in

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the Bhagavad Gita, no effort
towards spiritual growth is ever

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lost.
Those few individuals who are

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called to dedicate their lives
to the spiritual path wholly and

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without any reservations, with
full surrender, are especially

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advised to not allow any vital
forces to intervene and distract

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or dilute the effort.
They are like Miller Reppa who

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determined to achieve liberation
in just one lifetime and who

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gave everything to achieve that
objective, Sri Aurobindo notes

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quote.
The whole principle of this Yoga

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is to give oneself entirely to
the Divine alone and to nobody

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and nothing else, and to bring
down into ourselves by union

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with the Divine Mother power,
all the transcendent Light,

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force, wideness, peace, purity,
truth, Consciousness, and Ananda

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of the Super Mental Divine.
In this Yoga, therefore, there

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can be no place for vital
relations or interchanges with

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others.
Any such relation or interchange

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immediately ties down the soul
to the lower consciousness and

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its lower nature, prevents the
true and full union with the

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Divine and hampers both the
ascent to the supermental Truth

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Consciousness and the descent of
the supermental Ishwari Shakti.

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Still worse would it be if this
interchange took the form of a

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sexual relation or a sexual
enjoyment, even if kept free

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from any outward act.
Therefore, these things are

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absolutely forbidden in the
Sadhna.

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It goes without saying that any
physical act of the kind is not

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allowed, but also any subtler
form is ruled out.

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It is only after becoming one
with the Supermental Divine that

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we can find our true spiritual
relations with others in the

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Divine.
In that higher unity, this kind

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of gross, lower vital movement
can have no place.

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End Quote Reference Sri
Aurobindo Bases of Yoga, Chapter

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4 Desire Food Sex pages 70 to
71.